New York – A Deck of Ancestors

52W Mark V – Week 20: William Burgess

William Burgess, Sr.
(1794-1880)

With William Burgess, Sr., we reach the last of my maternal Great x4 Grandparents. William was born in Putnam, Washington County, New York on May 20, 1794, the fourth of eight children born to Chris John Burgess and Hannah Newland.

Chris John was born Johann Christian Borges, who was born in Fischbach, Hesse Nassau. Johann was a Hessian mercenary who initially fought for the British in the American Revolution, but later switched sides.

Johann was a member of the Second Hessian Division, under the command of Lt. General von Knyphausen, which mustered near Bremen in June 1776. His regiment then sailed for England. In July they set sail for the colonies. In August 1778, he and two others deserted, with Johann ending up in Rhode Island. After doing so, Johann set himself up as a weaver, an occupation he may have had in Hesse. As well, the legend is that Johann changed his name during this time in order to fit in with the colonials.

On March 19, 1782, Johann enlisted with the Rhode Island Regiment and served for nine months. Johann served with a fellow named Jabez Newland, whose sister was Hannah Newland. Johann and Hannah married in Providence, Rhode Island in 1786.

Hannah had deep roots in colonial Massachusetts, with both sides of her family having arrived there in the early to mid 17th century. In fact, Hannah is most likely a direct descendant of Francis Eaton, one of the passengers on the Mayflower, although there is one link in her lineage that I haven’t quite confirmed.

Five years before marrying Johann, Hannah had been engaged to a man named John Watterman, who was also a Hessian mercenary who deserted to serve with the rebels. In February 1777, Hannah and John declared their intention to marry, but the Selectmen of Norton, Massachusetts denied them permission to do so. One account is that John had a “questionable” German background. That is somewhat ironic, given that Hannah ultimately ended up marrying another former Hessian mercenary.

The more likely reason is that Hannah and John had conceived a child out of wedlock. Hannah was fined five shillings for “fornication and having had a bastard child born of her body”, as well as paying the cost of the prosecution. John was in attendance at the court proceeding and acknowledged paternity. The court ordered John to pay for the maintenance of the child. It appears from the court record that the order was less for social welfare purposes and more to prevent the town from bearing the cost of supporting an unwed mother.

After Johann and Hannah married, they moved to New York and settled at Fort William on the shore of Lake George. From there the family moved to Putnam, where they had their first five children. The family moved to Bolton, New York sometime around 1797, where Hannah gave birth to three more children.

While the family had moved to Bolton, William appears to have ended up back in Putnam later in life, because that is where he married Violate Stockwell on May 1, 1813. Over the next ten years, William and Violate had six children, with five more after a move to adjacent Warren County.

Then William’s world changed.

Joseph Smith published the Book of Mormon in March 1830. Two years later, in July 1832, William’s eldest child, Harrison, heard a Mormon missionary by the name of Simeon Carter. Harrison joined the fledgling church and was baptised in October 1832. Harrison then convinced his parents and two of his siblings to join. William, Violate, and their children Horace and Rosina were all baptized into the new church, which at the time was called the “Church of Christ”. They were all baptized on December 2, 1832 by another recent convert, William Snow, who himself had only joined the Mormon church earlier in 1832.

This makes William a ground-floor member of the church. He became an active and prominent member. William was well-known to Joseph Smith. William testified on behalf of the defence at one of Joseph Smith’s trials. As well, William’s son William Jr. lived in Joseph Smith’s residence during the time the Latter Day Saints were in Kirtland, Ohio.

In fact, the Kirtland Elders’ Certificates from the Joseph Smith Papers purport that William was ordained a deacon on April 6 1830 – the date the church was formally established. Clearly there was some backdating of his membership.

^{“This certifies that William Burgess has been received into the church of the Latter-Day Saints, organized on the sixth of April, in the year of our Lord, one thousand, eight hundred hundred & thirty, & has been ordained a Deacon…}

^{Joseph Smith Jr. Chairman.
F[rederick] G. Williams Clerk.
Kirtland, Ohio, April 2, 1836.”}

Despite the official church record, created years after the event, William and Violate’s baptism is documented in William Snow’s journal, written at the time of the event. So I place no weight on the Kirtland certificate. A copy of the diary is reproduced in last week’s post about Violate.

William and family joined the Mormon migration and their search for Zion, a New Jerusalem and holy city in the Americas that the church desired to build its community of the righteous. This was originally Kirtland, Ohio, where William and Violate’s youngest child was born in 1837.

In Kirtland, William purchased a half acre tract of land in 1834 for $50 from a John Reed. The legal description of the property was Lot No. 44, Tract 1. William was one of the chief carpenters who helped construct the church’s temple at Kirtland. Among other things, William laid out the roofing timbers. When William left Kirtland, he sold his land for $180. Not a bad return for a few years’ investment.

In 1840, William and family moved with the Saints to Nauvoo, where William’s primary occupation was farming. William was also involved in the construction of the temple in Nauvoo. The family remained in Nauvoo until the Mormons were driven out in 1846. The Burgesses were amongst the first companies to leave Nauvoo, destined for what is now Utah, but which at the time was still part of Mexico.

“Camp of Israel” was a name used to describe Winter Quarters. These are entries from William’s time there, one from 1847 and the other from 1848, when William and family left for Utah.

Due to the late and rushed start of the migration, the Mormons were forced to set up camp in Nebraska at a site known as Winter Quarters, near where Omaha came to be. William and family were at Winter Quarters for most of its existence, from 1846 to 1848. When they departed, it was with a company of 662 and arrived in Salt Lake City in September 1848.

Location of William’s home in Salt Lake City. Today that is some prime real estate.

William lived in the 16th Ward of Salt Lake City for 12 years, where he was a farmer. He also raised cattle, and had a brand recorded on February 23, 1850. The mark was a stylized number “2” (having a curled flourish at the top) with an arch above, placed on the left hip.

On December 17, 1854, William entered into a polygamous marriage with Dorcas Keeling, who was 43 years old at the time. They married in the President’s Office in Salt Lake City. Dorcas was a recently divorced mother of three. She had been married to George Dykes, who left the church after serving a mission to Great Britain and Denmark in 1852. Dorcas and her children lived in William’s household until Dorcas’s children married and moved out. In fact, two of William’s grandsons, through his son Horace, married two of Dorcas’s daughters. So the sisters were also sisters-in-law, and the brothers were brothers-in-law.

In 1861, the church directed William to move to Pine Valley, which had been established two years earlier as a logging settlement. William was instructed to establish a saw mill there. Lumber produced at William’s mill was used throughout Utah, including the temple at Salt Lake as well as its pipe organ. Lumber from the mill was also used to build the Pine Valley Chapel, the oldest Mormon chapel in continuous use. As well, William built a separate home for Dorcas, a block from where he and Violate lived. By 1870, William had real property worth $500 and personal property worth $200.

William died on November 20, 1880 in Pine Valley, only four months after his wife Violate. Dorcas survived him by a year. William is buried at the Pine Valley Cemetery.

52W Mark V – Week 19: Violate Stockwell

I’m amazed – it feels like it’s been months since I last posted, but I see it’s only been three weeks. Yay me.

I am, however, eight weeks behind in the 52 Ancestors Challenge. When I commented on that fact a week ago on Amy Johnson Crow’s Facebook group, Generations Cafe, her only response was “You know what I’m going to say.” Of course I did! I even have the receipt to prove it.

October 2024. Not the first time I received that reminder.

So let’s get a move on and talk about my Great x4 Grandmother, Violate Stockwell. She was born on October 10, 1794 in Windham, Vermont, to Abraham Stockwell and Vilate (Violette? Vierlaty?) Gale, who were both originally from Massachusetts. They were third cousins. Even outside their common ancestor, Abraham and Vilate both had deep roots in colonial New England going back to the 1600s.

If I have fancy-pants ancestors or famous cousins, many of them are through Violate. Violate’s Great x4 Grandmother was Rebecca Towne Nurse, one of the accused who was convicted and executed by hanging during the Salem Witch Trials. Violate is also a descendant of the Putnam family, whose members included some of the accusers at Salem. As well, since it’s the Fourth of July (otherwise known as “Saturday” here) while I am writing this, I might as well point out that Violate is a direct descendant of Richard Singletary, who is my Gx 10 Grandfather. Richard is Barack Obama’s Gx9 Grandfather. So the former President and I are 1oth cousins once removed. As far as I know, he’s the only US President I connect to.

While Violate’s parents were from Massachusetts, they married in New Hampshire. I don’t know if they met there or in Massachusetts. Their first two of seven children were born was the third of seven children. Violate, Abraham and Vilate’s third child, was born in Vermont, as were the next three children. The youngest child was born in Hartford, Washington, New York. There was a 27-year difference between the eldest and youngest child. Violate was 23 and had been married for five years when her youngest brother was born. This may have foreshadowed the age span of Violate’s own offspring, for there was a 22-year difference between her eldest and youngest child.

Violate married William Burgess, Sr., on May 1, 1813, in Putnam, New York. While Hartford and Putnam are both in Washington County, they are over 40 kilometers apart, so I have no idea how Violate met her husband.

Violate and William had 12 children together. In fact, Violate appears to be the one who has had the most children of all the women in my family tree. Violate was 18 when she married and gave birth to her first child, Harrison, a year later. The next five children, including my Gx3 Grandfather William Burgess, Jr. were all born in Putnam, while the next five were born in nearby Warren County, New York. The youngest, Vierlaty (or Vilate!), was born in 1837, in Kirtland, Ohio, after Violate and William joined the fledgling Mormon church. Violate was 42 years old when she had her last child.

Extract from William Snow’s Journal, in which he writes about baptizing Violate and William, and two of their children.

Violate and William, along with their second and third oldest children (aged 14 and 18 at the time), were baptized into the church on December 2, 1832. This makes them amongst the earliest converts to the church, as Joseph Smith had only published the Book of Mormon in 1830. In fact, the church founded by Smith was known merely as the “Church of Christ” until 1834 when it was renamed as the Church of Jesus Christ and Latter Day Saints. They were all baptized by William Snow, who himself had only joined the church earlier in 1832.

Violate’s conversion, along with her husband and two children, came through her son Harrison’s involvement with the early Mormon church. According to Harrison’s diary, he first heard a Mormon missionary by the name of Simeon Carter in July 1832. Harrison converted and was baptized by Elder John S. Carter on Oct. 10, 1832 and confirmed as a member of the church by Elder Orson Pratt. Harrison described Violate as “a very gifted and talented mother and of a very religious nature.”

Violate and family joined the migration of Mormon adherents to Kirtland, settling there around September 1833. They remained there until about 1840, when they moved with the Latter Day Saints to Nauvoo, Illinois, which was to be a new Zion for the church.

However, tensions grew between the Mormons in Nauvoo and their neighbours elsewhere in the county, as well as the state. Matters culminated with the state revoking the city’s charter in 1845, followed by the expulsion of the Mormons in 1846. Brigham Young, by then the head of the church, called on church members to migrate west, beyond the western frontier of the United States into Utah, which was then still part of Mexico. Violate and family were part of that migration.

Due to the rushed departure from Nauvoo and the lateness of the season, in September 1846 the Mormons established a camp and waystation near what is now Omaha, Nebraska, known as Winter Quarters. While it essentially began as a refugee camp, it quickly evolved into a small organized town. Despite that, conditions were rough and there were waves of disease that took their toll. The Latter Day Saints vacated Winter Quarters by December 1848.

Violate and family were in Winter Quarters for most of its existence. Two of her children died during their time there. The family set out from Winter Quarters in 1848 destined for Utah, in a party of 662 individuals led by Heber C. Kimball, who was essentially Brigham Young’s right hand man. Violate and family arrived in Salt Lake City in September 1848 and settled in the 16th ward. Violate was 53 years old by that time.

Compared to the tumultuous events that marked Violate’s life from her conversion in 1832 to her arrival in Salt Lake City in 1848, the next 32 years of her life were relatively quiet. So much so that I have little indication of her activities, which presumably were centered around the home and domestic life.

Perhaps the most significant events during that time was Violate’s husband entering into a polygamous marriage in 1854 and the family’s move to Pine Valley, Utah in 1861 at the direction of the church. Coincidentally enough, the first bishop of Pine Valley was William Snow, the man who had baptized Violate into the church.

Violate died in Pine Valley on July 21, 1880, aged 85, having outlived nearly half of her children, and predeceasing her husband by only four months. Violate is buried at the Pine Valley Cemetery.

52W Mark V – Week 16: Daniel Cook

This is Daniel Cook.

No, not the kid who starred in the eponymous Canadian children’s show that aired in the mid-naughts. (Did we ever decide what to call the first decade of the 21st century?) I mean my Great x4 Grandfather, Daniel Cook.

Daniel was born on December 14, 1769 in Preston, Connecticut, to Isaiah Cook and Mary Palmer. Daniel was the third of eleven children – nine boys and two girls – all of whom were born in Preston.

Daniel has deep New England roots going back four generations on his father’s side, in both Connecticut and Massachusetts. His maternal grandparents were also born in Connecticut, but don’t know much, if anything, about his maternal great grandparents.

However, a quick look at FamilySearch shows that shows a tree on Daniel’s maternal side going back at least five generations on most lines. Until I look at the sources supporting the connection to the individuals identified in that tree, I won’t be adding them to my database. I know if I did that now, it would be another six weeks before I even return to drafting this post, so instead I simply created a “Person To-Do Task” for Daniel in my RootsMagic database. At most, I will mention that the tree on FamilySearch indicates that on his mother’s side, Daniel’s ancestry also goes back at least three or four generations in Connecticut and Massachusetts.

This tree on FamilySearch shows some of the ancestry of Daniel’s maternal grandparents, Samuel Palmer and Sarah Andrus, none of which I’ve verified or checked sources.

Somehow Daniel came to be acquainted with Miriam Fellows. While she too was born in Connecticut, she lived about 100 kilometers away in almost the opposite corner of what is now the state. Nevertheless, meet they did, as they married in Preston on April 1, 1796.

After they married, Daniel and Miriam did not reside in Preston for long. By 1798, they were living in Kingsbury, New York, almost 250 kilometers from Preston. I do not know the motivation for the move, but based upon the 1800 census, Daniel was not alone. Three of his brothers – Ephraim, Chester, and Samuel – are listed as neighbours living in Kingsbury.

Extract from the 1800 US Census, showing brothers Daniel, Ephriam, C(h)ester, and Samuel Cook.

All six of Daniel and Miriam’s children were born in Kingsbury. It appears that only two survived childhood and the teen years, including my Gx3 Grandfather, Henry Lyman Cook.

Daniel lived the rest of his life in Kingsbury. He died there on July 12, 1825. Daniel died intestate and the court appointed his son Marvin and brother Chester as the administrators of his estate.

Letter of Administration of Estate issued by the court after Daniel died without a will.

52W Mark IV – Week 34: Card B8 Henry Lyman Cook

My Gx3 Grandfather, Henry Lyman Cook, is another of my maternal ancestors who were early converts to the Church of Jesus Christ of Latter Day Saints (the Mormons). He also may or may not have been one of the earliest practitioners of polygamy in the Church, although on closer examination it might be on a technicality.

Henry was born on July 8, 1803 in Kingsbury, New York, to Daniel Cook (1769-1825) and Miriam Fellows (1773-1830). Henry has deep roots in colonial New England on both sides of his family. Most, if not all, of his Gx2 Grandparents were in Massachusetts and Connecticut by the mid to late 17th Century.

I do not know anything about Henry’s early life before his first marriage, to Nancy P. Bingham, sometime around 1828. However, Henry and Nancy’s first child, Daniel, was born in Kingsbury in 1829, which suggests they were married in New York state. However, the young family did not remain in Kingsbury for long, as they were living in the Wisconsin Territory in 1831, where there second child, William, was born.

By 1833, Henry and family were living in Upper Canada, now Ontario, Canada. Their next five children were born there, with the last occurring around 1840. It was while the family was in Ontario, most likely Essex, that Henry joined the Mormon church in 1837. Henry’s obituary suggested he was living in Detroit at the time, which is less than 30 kilometers from Essex. However, it may be more likely that Henry went to Detroit to hear the missionaries and to be baptised into the church.

By June 1840, Henry and family were living in Quincy, Illinois, where many Mormons had settled. Nancy did not live long after the move; she died in Quincy in April 1842. Henry did not let the grass grow under his feet, as he married Mary Hoag on June 13, 1842, in Nauvoo, Illinois, another significant Mormon settlement.

^{Henry and Mary’s marriage registration}

I know very little about Mary beyond the fact she had married Henry. The marriage was short and abusive. According to the Nauvoo High Council Minute Books, Henry and Mary’s marriage “quickly proved disastrous”. Henry claimed Mary abused his children, set bad examples before them, and would frequently use expletives. Henry whipped Mary in hopes of controlling her.

In an academic paper regarding early Mormon polygamous marriages, author Gary James Bergera speculated that Henry and Mary either separated or divorced; however, he cited no evidence of a divorce. It is unlikely there was a divorce, as Mary and her next husband, John Wells Taylor, were charged with marrying while Mary was still legally married to Henry. According to the officiant of John and Mary’s marriage, John C. Annis, Taylor reported that he had purchased Mary from Henry “for her weight in cat-fish.” Given that Mary and John married on November 27, 1842, it is extremely unlikely that prior to their union there had been a divorce between Mary and Henry. John and Mary were subsequently excommunicated by the church on January 28, 1843.

Henry married for a third time, to Lovina Thayes, on November 5, 1843 in Nauvoo. As far as I know, Henry and Lovina never had any children.

^{Record of Henry and Lovina’s marriage}

In his paper, Bergera concluded that this was not a polygamous marriage because Henry and Mary had divorced. However, while the two had separated, I can find no evidence that Henry had divorced Mary before marrying Lovina. Thus, at least technically, Henry was a polygamist but not as a result of the growing Mormon adoption of the practice. Rather, he simply married Lovina regardless of his legal status with Mary. In any event, Bergera did not give any regard to Henry’s fourth marriage, to my Gx3 Grandmother Susan Turple, which occurred while Lovina was still alive and married to Henry.

While still in Nauvoo, Henry was ordained a “Seventy”, a level of priesthood in the Mormon church. He and his family fled Nauvoo in 1846 when the Mormons were driven out of the town. They resided in Winter Quarters, Nebraska, from about 1846 to 1848. This was a major Mormon encampment north of what is now Omaha that had initially been established to wait out the winter before they moved further west. Henry established himself in by 1850.

Henry married Susan Turple in Salt Lake City on September 28, 1853, less than two weeks after Susan had arrived in Utah from Nova Scotia via Boston. Together, Henry and Susan had four children. The couple spent most, if not all, of their married life in Goshen, Utah. Brigham Young had directed a number of Mormons to settle in Goshen, believing that a new roadway would run past that location. I’m not sure if the road envisioned by Young ever came to be. While Utah Highway 6 now runs through the town, it was built many decades after Goshen was founded.

Henry had a farm or a ranch in Goshen where he raised cattle. Henry had a cattle brand recorded on December 2, 1868, which was a capital “H” placed at the right jaw of the animal.

Sometime around September 1869, Henry developed gangrene in one of his legs, apparently due to some illness rather than injury. As a result, Henry’s leg was amputated above the knee, probably around the beginning of October. A November 10, 1869 newspaper account stated that Henry was recovering well, but it was not to be. Henry died in Goshen on November 17, 1869.

Henry was buried in the original Goshen Pioneer Cemetery, along with 18 others. A new cemetery was opened around 1880 and no further interments occurred in the Pioneer Cemetery. Many of those buried at the Pioneer Cemetery were relocated to the new cemetery, but there is no record of those whose remains were moved.

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