Tag: Winter Quarters

52W Mark V – Week 20: William Burgess

William Burgess, Sr.
(1794-1880)

With William Burgess, Sr., we reach the last of my maternal Great x4 Grandparents. William was born in Putnam, Washington County, New York on May 20, 1794, the fourth of eight children born to Chris John Burgess and Hannah Newland.

Chris John was born Johann Christian Borges, who was born in Fischbach, Hesse Nassau. Johann was a Hessian mercenary who initially fought for the British in the American Revolution, but later switched sides.

Johann was a member of the Second Hessian Division, under the command of Lt. General von Knyphausen, which mustered near Bremen in June 1776. His regiment then sailed for England. In July they set sail for the colonies. In August 1778, he and two others deserted, with Johann ending up in Rhode Island. After doing so, Johann set himself up as a weaver, an occupation he may have had in Hesse. As well, the legend is that Johann changed his name during this time in order to fit in with the colonials.

On March 19, 1782, Johann enlisted with the Rhode Island Regiment and served for nine months. Johann served with a fellow named Jabez Newland, whose sister was Hannah Newland. Johann and Hannah married in Providence, Rhode Island in 1786.

Hannah had deep roots in colonial Massachusetts, with both sides of her family having arrived there in the early to mid 17th century. In fact, Hannah is most likely a direct descendant of Francis Eaton, one of the passengers on the Mayflower, although there is one link in her lineage that I haven’t quite confirmed.

Five years before marrying Johann, Hannah had been engaged to a man named John Watterman, who was also a Hessian mercenary who deserted to serve with the rebels. In February 1777, Hannah and John declared their intention to marry, but the Selectmen of Norton, Massachusetts denied them permission to do so. One account is that John had a “questionable” German background. That is somewhat ironic, given that Hannah ultimately ended up marrying another former Hessian mercenary.

The more likely reason is that Hannah and John had conceived a child out of wedlock. Hannah was fined five shillings for “fornication and having had a bastard child born of her body”, as well as paying the cost of the prosecution. John was in attendance at the court proceeding and acknowledged paternity. The court ordered John to pay for the maintenance of the child. It appears from the court record that the order was less for social welfare purposes and more to prevent the town from bearing the cost of supporting an unwed mother.

After Johann and Hannah married, they moved to New York and settled at Fort William on the shore of Lake George. From there the family moved to Putnam, where they had their first five children. The family moved to Bolton, New York sometime around 1797, where Hannah gave birth to three more children.

While the family had moved to Bolton, William appears to have ended up back in Putnam later in life, because that is where he married Violate Stockwell on May 1, 1813. Over the next ten years, William and Violate had six children, with five more after a move to adjacent Warren County.

Then William’s world changed.

Joseph Smith published the Book of Mormon in March 1830. Two years later, in July 1832, William’s eldest child, Harrison, heard a Mormon missionary by the name of Simeon Carter. Harrison joined the fledgling church and was baptised in October 1832. Harrison then convinced his parents and two of his siblings to join. William, Violate, and their children Horace and Rosina were all baptized into the new church, which at the time was called the “Church of Christ”. They were all baptized on December 2, 1832 by another recent convert, William Snow, who himself had only joined the Mormon church earlier in 1832.

This makes William a ground-floor member of the church. He became an active and prominent member. William was well-known to Joseph Smith. William testified on behalf of the defence at one of Joseph Smith’s trials. As well, William’s son William Jr. lived in Joseph Smith’s residence during the time the Latter Day Saints were in Kirtland, Ohio.

In fact, the Kirtland Elders’ Certificates from the Joseph Smith Papers purport that William was ordained a deacon on April 6 1830 – the date the church was formally established. Clearly there was some backdating of his membership.

“This certifies that William Burgess has been received into the church of the Latter-Day Saints, organized on the sixth of April, in the year of our Lord, one thousand, eight hundred hundred & thirty, & has been ordained a Deacon…

Joseph Smith Jr. Chairman.
F[rederick] G. Williams Clerk.
Kirtland, Ohio, April 2, 1836.”

Despite the official church record, created years after the event, William and Violate’s baptism is documented in William Snow’s journal, written at the time of the event. So I place no weight on the Kirtland certificate. A copy of the diary is reproduced in last week’s post about Violate.

William and family joined the Mormon migration and their search for Zion, a New Jerusalem and holy city in the Americas that the church desired to build its community of the righteous. This was originally Kirtland, Ohio, where William and Violate’s youngest child was born in 1837.

In Kirtland, William purchased a half acre tract of land in 1834 for $50 from a John Reed. The legal description of the property was Lot No. 44, Tract 1. William was one of the chief carpenters who helped construct the church’s temple at Kirtland. Among other things, William laid out the roofing timbers. When William left Kirtland, he sold his land for $180. Not a bad return for a few years’ investment.

In 1840, William and family moved with the Saints to Nauvoo, where William’s primary occupation was farming. William was also involved in the construction of the temple in Nauvoo. The family remained in Nauvoo until the Mormons were driven out in 1846. The Burgesses were amongst the first companies to leave Nauvoo, destined for what is now Utah, but which at the time was still part of Mexico.

“Camp of Israel” was a name used to describe Winter Quarters. These are entries from William’s time there, one from 1847 and the other from 1848, when William and family left for Utah.

Due to the late and rushed start of the migration, the Mormons were forced to set up camp in Nebraska at a site known as Winter Quarters, near where Omaha came to be. William and family were at Winter Quarters for most of its existence, from 1846 to 1848. When they departed, it was with a company of 662 and arrived in Salt Lake City in September 1848.

Location of William’s home in Salt Lake City. Today that is some prime real estate.

William lived in the 16th Ward of Salt Lake City for 12 years, where he was a farmer. He also raised cattle, and had a brand recorded on February 23, 1850. The mark was a stylized number “2” (having a curled flourish at the top) with an arch above, placed on the left hip.

On December 17, 1854, William entered into a polygamous marriage with Dorcas Keeling, who was 43 years old at the time. They married in the President’s Office in Salt Lake City. Dorcas was a recently divorced mother of three. She had been married to George Dykes, who left the church after serving a mission to Great Britain and Denmark in 1852. Dorcas and her children lived in William’s household until Dorcas’s children married and moved out. In fact, two of William’s grandsons, through his son Horace, married two of Dorcas’s daughters. So the sisters were also sisters-in-law, and the brothers were brothers-in-law.

In 1861, the church directed William to move to Pine Valley, which had been established two years earlier as a logging settlement. William was instructed to establish a saw mill there. Lumber produced at William’s mill was used throughout Utah, including the temple at Salt Lake as well as its pipe organ. Lumber from the mill was also used to build the Pine Valley Chapel, the oldest Mormon chapel in continuous use. As well, William built a separate home for Dorcas, a block from where he and Violate lived. By 1870, William had real property worth $500 and personal property worth $200.

William died on November 20, 1880 in Pine Valley, only four months after his wife Violate. Dorcas survived him by a year. William is buried at the Pine Valley Cemetery.

52W Mark V – Week 17: Louisa Thomas

Louisa Thomas (1811-1846)

My 4xG Grandmother, Louisa Thomas, had a short and difficult life. While she passed away when she was 35, she had married three times and had partaken in one of the great westward treks of American history, the Mormon Migration.

While by every account Louisa was possibly born on May 28, 1811, I have had a great amount of difficulty in determining where her birth occurred. I have not found any primary records on the matter. The few sources I have are secondary or tertiary in nature.

When I first learned about Louisa in the mid-1990s, what little I found indicated that she was born in “Berks” or “Berks County” Virginia. However, there is no such place.

There’s a Berks County in Pennsylvania, not Virginia. There is a Burkeley County in West Virginia, in the panhandle bordering Maryland, which would have been part of Virginia when Louisa was born. There was also a Berkley, Norfolk County, Virginia, but the town was annexed by the City of Norfolk and the Norfolk County no longer exists. There is also Burke, Virginia, an unincorporated community in Fairfax County, about 20 kilometers southwest of Washington, D.C. The death certificate for Charlotte Liggett, Louisa’s daughter, says Louisa was born in West Virginia. The entry for Louisa’s death in the Winter Quarters Sexton’s Records says she was born in Maryland.

Considering all this information together, it seems that Louisa was most likely born in Burkeley County, then part of Virginia, close to the border with Maryland.

Louisa’s parents are also largely a matter of speculation and were said to be James Thomas and Elizabeth Stevens. The one source I had that named Louisa and her parents was a family history of Louisa’s second husband, the Liggetts, which I first consulted in 2013. The current version of that document no longer mentions Louisa or her parents. However, after writing this paragraph, I came across a history of Scioto Township in Delaware County, Ohio, which includes mention of James and Elizabeth. Unfortunately, the book does not indicate the source of this information.

FamilySearch had a James Thomas named as Louisa’s father, but named a Catherine Simmons as her mother. There were no sources for this connection, so I edited Louisa’s entry on FamilySearch by disconnecting her from those individuals. As it stands, I have no actual knowledge of who Louisa’s parents might have been.

The fog of history continues with Louisa’s first marriage. She is said to have married Lazarus Absolom Beakley in 1835, when Louisa was 24. However, I cannot find any record of this marriage or of Lazarus himself, who is said to have been born in 1811 and died before 1837. One secondary source even suggested that his name was only Absalem, with no Lazarus as a first name. Lazarus and Louisa supposedly had a son. Not only can I not find a record of this child, I can’t even find anything indicating what his first name might have been. Most of what I have about this marriage comes from a memoire by George Burgess, who was born 50 years after Louisa died, so I do not consider it particularly reliable.

At most, the registration of Louisa’s marriage to her second husband, Conrad Liggett (my Great x4 Grandfather) names her as “Louisa Beakley”. For the longest time, I had assumed this indicated a previous marriage to a man with the surname “Beakley.” However, that was based upon the belief that Louisa’s surname at birth was Thomas. The record of her marriage to Conrad does not indicate she was a widow.

The registration of marriage for Conrad Liggett and Louisa Beakley. There is no indication that Louisa was previously married or whether Beakley was her surname at birth or that of a previous husband.

What if there was no Lazarus Absolom Beakley (given that I can find no record of him) and Louisa’s surname at birth was Beakley? I’ve been unable to find any record or mention of a Louisa Beakley, so that thought remains largely theoretical.

The real paper trail for Louisa begins with her marriage to her second husband, Conrad, as reproduced above. It’s the first tangible record indicating that Louisa even existed. Louisa and Conrad married on February 28, 1837 in Delaware County, Ohio. They had one child together, my Great x3 grandmother, Charlotte Liggett. It was a short marriage, as Conrad died on April 21, 1838, when Charlotte was only five months old.

With Conrad’s death, Louisa had to find work to support her family. As a result, Conrad’s parents, James Liggett and Susana Carr, took Charlotte in, possibly along with her half brother through her mother’s marriage to Lazarus Beakley. It is not clear if Charlotte’s grandparents had full-time custody and care of her or whether they only looked after her during Louisa’s working hours. Based upon the second-hand descriptions of their custody I’ve read, it appears that James and Susana had full-time care of Charlotte.

Three years and one week after Conrad died, Louisa married for a third (second?) time, to Aaron W. Cook. Aaron’s birth information I take with a grain of salt, because it’s exactly the same as what I have for Lazarus, and with an equally flimsy evidentiary basis. What is definitely far more certain is that Louisa married Aaron on April 28, 1841 in Delaware County, since there is a registration for their union in the Delaware County records.

The registration of Louisa and Aaron’s marriage.

Here is where the story becomes (allegedly) more dramatic. According to George Burgess’s memoire, Louisa and Aaron married in secret. Around the same time, the couple joined the relatively new Mormon church.

Shortly after the marriage, Louisa asked James and Susanna if she could take Charlotte home with her for a week or a weekend. However, Louisa never returned Charlotte to her paternal grandparents. In George’s words, they “ran off” with Charlotte and joined the Mormons in their westward migration. However, it seems to me that Louisa was well within her rights to keep her daughter with her, since her in-laws never had any form of legal custody of Charlotte.

George said that Louisa had three daughters with Aaron when they were living in Nauvoo, plus another child about 12 miles out of Nauvoo after the Mormons were driven out of there. I have no records of these children, so I have not included them in my database. Louisa and her youngest child died during childbirth. Allegedly – again! – because I cannot find any mention of a child in the record of Louisa’s death or that Louisa had died in childbirth.

After leaving Ohio, Louisa and Aaron apparently settled in Nauvoo, Illinois, where the Mormons had established a settlement and built a temple. However, in 1846, a few years after the death of church founder Joseph Smith, the Mormons were driven out of Nauvoo. This motivated the Mormons to migrate to what is now Utah, which was then still part of Mexico.

Because of the rushed departure from Nauvoo late in the year, the Mormons set up camp known as Winter Quarters, near present day Omaha, Nebraska. Conditions were rough and many of the trekkers died there. Depending on the source, anywhere from 350 to 2,000 Latter Day Saints perished at Winter Quarters. Louisa was one of those who died there.

An entry in the Winter Quarters Sexton’s Records shows that Louisa died on on November 16, 1846, about 19 miles up the river from Winters Quarters. Charlotte was only nine at the time.

“Loisa Cook. 36 years, 0 months, 0 days. Wife of Aaron W. Cook [her third husband]. Died 19 miles up the River from Winter quarters Bur[i]ed at the same place. [Died] Nov 16 1846. [Disease] chills fever. [Born] State of Mareland May 1811.”

While Louisa only lived for 35 years, I only have documentation I have for her only coves the last ten years of her lifen. What little there is shows short marriages, family strife, religious persecution, and an early death. Despite what I have found, Louisa remains a solid brick wall ancestor.

Hello Louisa!

52W Mark IV – Week 34: Card B8 Henry Lyman Cook

Henry Lyman Cook (1803-1869)

My Gx3 Grandfather, Henry Lyman Cook, is another of my maternal ancestors who were early converts to the Church of Jesus Christ of Latter Day Saints (the Mormons). He also may or may not have been one of the earliest practitioners of polygamy in the Church, although on closer examination it might be on a technicality.

Henry was born on July 8, 1803 in Kingsbury, New York, to Daniel Cook (1769-1825) and Miriam Fellows (1773-1830). Henry has deep roots in colonial New England on both sides of his family. Most, if not all, of his Gx2 Grandparents were in Massachusetts and Connecticut by the mid to late 17th Century.

I do not know anything about Henry’s early life before his first marriage, to Nancy P. Bingham, sometime around 1828. However, Henry and Nancy’s first child, Daniel, was born in Kingsbury in 1829, which suggests they were married in New York state. However, the young family did not remain in Kingsbury for long, as they were living in the Wisconsin Territory in 1831, where there second child, William, was born.

By 1833, Henry and family were living in Upper Canada, now Ontario, Canada. Their next five children were born there, with the last occurring around 1840. It was while the family was in Ontario, most likely Essex, that Henry joined the Mormon church in 1837. Henry’s obituary suggested he was living in Detroit at the time, which is less than 30 kilometers from Essex. However, it may be more likely that Henry went to Detroit to hear the missionaries and to be baptised into the church.

By June 1840, Henry and family were living in Quincy, Illinois, where many Mormons had settled. Nancy did not live long after the move; she died in Quincy in April 1842. Henry did not let the grass grow under his feet, as he married Mary Hoag on June 13, 1842, in Nauvoo, Illinois, another significant Mormon settlement.

Henry and Mary’s marriage registration

I know very little about Mary beyond the fact she had married Henry. The marriage was short and abusive. According to the Nauvoo High Council Minute Books, Henry and Mary’s marriage “quickly proved disastrous”. Henry claimed Mary abused his children, set bad examples before them, and would frequently use expletives. Henry whipped Mary in hopes of controlling her.

In an academic paper regarding early Mormon polygamous marriages, author Gary James Bergera speculated that Henry and Mary either separated or divorced; however, he cited no evidence of a divorce. It is unlikely there was a divorce, as Mary and her next husband, John Wells Taylor, were charged with marrying while Mary was still legally married to Henry. According to the officiant of John and Mary’s marriage, John C. Annis, Taylor reported that he had purchased Mary from Henry “for her weight in cat-fish.” Given that Mary and John married on November 27, 1842, it is extremely unlikely that prior to their union there had been a divorce between Mary and Henry. John and Mary were subsequently excommunicated by the church on January 28, 1843.

Henry married for a third time, to Lovina Thayes, on November 5, 1843 in Nauvoo. As far as I know, Henry and Lovina never had any children.

Record of Henry and Lovina’s marriage

In his paper, Bergera concluded that this was not a polygamous marriage because Henry and Mary had divorced. However, while the two had separated, I can find no evidence that Henry had divorced Mary before marrying Lovina. Thus, at least technically, Henry was a polygamist but not as a result of the growing Mormon adoption of the practice. Rather, he simply married Lovina regardless of his legal status with Mary. In any event, Bergera did not give any regard to Henry’s fourth marriage, to my Gx3 Grandmother Susan Turple, which occurred while Lovina was still alive and married to Henry.

While still in Nauvoo, Henry was ordained a “Seventy”, a level of priesthood in the Mormon church. He and his family fled Nauvoo in 1846 when the Mormons were driven out of the town. They resided in Winter Quarters, Nebraska, from about 1846 to 1848. This was a major Mormon encampment north of what is now Omaha that had initially been established to wait out the winter before they moved further west. Henry established himself in by 1850.

Henry married Susan Turple in Salt Lake City on September 28, 1853, less than two weeks after Susan had arrived in Utah from Nova Scotia via Boston. Together, Henry and Susan had four children. The couple spent most, if not all, of their married life in Goshen, Utah. Brigham Young had directed a number of Mormons to settle in Goshen, believing that a new roadway would run past that location. I’m not sure if the road envisioned by Young ever came to be. While Utah Highway 6 now runs through the town, it was built many decades after Goshen was founded.

Henry had a farm or a ranch in Goshen where he raised cattle. Henry had a cattle brand recorded on December 2, 1868, which was a capital “H” placed at the right jaw of the animal.

Sometime around September 1869, Henry developed gangrene in one of his legs, apparently due to some illness rather than injury. As a result, Henry’s leg was amputated above the knee, probably around the beginning of October. A November 10, 1869 newspaper account stated that Henry was recovering well, but it was not to be. Henry died in Goshen on November 17, 1869.

Henry was buried in the original Goshen Pioneer Cemetery, along with 18 others. A new cemetery was opened around 1880 and no further interments occurred in the Pioneer Cemetery. Many of those buried at the Pioneer Cemetery were relocated to the new cemetery, but there is no record of those whose remains were moved.

52W Mark II – Week 33: Strength

I am not a member of the Latter Day Saints (“Mormons”), but my maternal grandfather, Leo Burgess, was. In fact, his direct paternal line were Mormons almost since the beginning. The early members of the church were required to draw on their strength as they faced persecution, exile, and hardship.

Most sources state that my Gx4 Grandfather, William Burgess (1794-1880) was baptised into the church in 1832, two years after it had been founded by Joseph Smith. However, the Kirtland Elders’ Certificates from the Joseph Smith Papers state that William joined the church and was ordained a deacon on April 6, 1830. All eight of my grandfather’s great grandparents had joined the church in the 1830s and 1840s.

“This certifies that William Burgess has been received into the church of the Latter-Day Saints, organized on the sixth of April, in the year of our Lord, one thousand, eight hundred hundred & thirty, & has been ordained a Deacon…

Joseph Smith Jr. Chairman.
F[rederick] G. Williams Clerk.
Kirtland, Ohio, April 2, 1836.”

Kirtland Elders’ Certificates, p. 84, The Joseph Smith Papers

While I am quite skeptical about much of the church’s dogma, I absolutely respect the strength of its early adherents, including many of my direct ancestors who were early members of the church. Many of them experienced and survived unnecessary suffering due to religious persecution. Several others endured an arduous – and for some,  deadly – journey from Illinois to Utah over the winter of 1846-1847.

Joseph Smith sought to create a “New Jerusalem”. He and his followers moved to Ohio and soon began building a settlement in Missouri. In 1833, church members were run out of Missouri and a failed banking venture crippled the Ohio settlement. The Mormons attempted a settlement elsewhere in Missouri, but were driven out upon an executive order of the governor, calling for them to be exterminated or expelled from the state. In 1939, the church regrouped in a new community, Nauvoo, Illinois, and began to build their Zion there.

Two years after Joseph Smith’s death in 1844, tensions with non-Mormons increased, such that the Mormons were driven out of their settlement once again. They upped stakes and began the migration to Utah. During the westward migration, over the winter of 1846-1847, about 2,500 church members encamped at Winter Quarters, which was just north of where Omaha, Nebraska came to be. The first settlers arrived in what is now Salt Lake City in July 1847, in what was still Mexican territory.

Many of the trekkers did not survive. There are varying accounts of the death toll at Winter Quarters. This is due, in part, to the lack of sufficiently complete and reliable records. It is also due to what was included in each account: some measure death only due to disease, others include deaths of all causes. The periods of time also vary: from a few months over the winter of 1846-1847, to longer periods of time, e.g.,1846 to 1848. Louisa Thomas, my 4x great grandmother, was one of those who perished at Winter Quarters. She died on November 16, 1846. An entry in the Winter Quarters sexton’s records shows that she died 19 miles up the river from Winters Quarters. Louisa’s daughter Charlotte, my Gx3 grandmother, was only nine at the time.

The entry for Louisa Thomas in the Winter Quarters sexton’s records, 1846-1848: “Loisa Cook. 36 years, 0 months, 0 days. Wife of Aaron W. Cook [her third husband]. Died 19 miles up the River from Winter quarters Bur[i]ed at the same place. [Died] Nov 16 1846. [Disease] chills fever. [Born] State of Mareland May 1811.”

To have survived long journeys to settle in new lands, religious persecution, and perilous migration took incredible strength – mental, physical, social, and spiritual. Their conviction and belief carried them through difficult times and experiences. For that I am grateful, because without their strength I would not have been.