My Michael (“Mike”) Lerner, my Great Great Grandfather, his wife Barbara Schmidt, and their family were the first of my Germans from Russia ancestors to leave the German colonies in the Russian Empire for North America. He spent about a third of his life in Russia, a third in Texas, and a third in Canada, and was a citizen of all three.
Mike was born on May 2, 1862 in Rastadt, a German colony in the Beresan district of what is now Ukraine, which at the time was part of the Russian Empire. Mike’s paternal line originated in the Karlsruhe area of Baden. In fact, the capital of Baden at the time the Lerners left for Russia was Rastadt.
I don’t know much about Mike’s life in Russia, particularly his childhood. He married Barbara Schmidt in February 1883. Nine months later, they had their first of 14 children. Until the family emigrated in 1893, Mike was a farmer in Rastadt. He may have actually owned his land, as a map of Rastadt in Joseph Height’s book Paradise on the Steppe shows several pieces of land which belonged to individuals with the surname Lerner.
The family departed Bremen aboard the S.S. Lahn in the spring of 1893. By that time, they had six children. Four of those children were aged five and under (the listed age for Joseph is likely incorrect), with the youngest, Rochus, being about five months old at the time. The ship landed at Ellis Island on May 12, 1893. From there, the family made their way to Clay County, Texas, arriving there by June 1893.
A year later, on June 18, 1894, at the Clay County District Court, Mike made a Declaration of Intention to become an American citizen. However, it seems that he was in no hurry to follow through. Mike did not take any further steps towards citizenship until January 29, 1907, when he filed a new Declaration of Intention. Soon after, on May 23, 1907, Mike took an Oath of Allegiance and became an American citizen.
Also shortly after arriving in Clay county, and no later than 1894, Mike had established himself as a farmer. By 1910, Michael owned his farm, free of any mortgage, on Jacksonboro Road. In that time, he and Barbara had eight more children.
In 1912, Mike’s son Joseph had migrated to Maple Creek, Saskatchewan. Sons Rochus and Jerome (my Great Grandfather) followed suit, in 1913 and 1917, respectively. In 1918, Mike made the move to Canada and began farming outside Fox Valley, Saskatchewan. He continued farming there well into his 60s. When Mike became a Canadian citizen on December 5, 1929 when he was 67, he was still farming.
In fact, Mike was still farming into his 80s. After his son Jerome (my Great Grandfather) separated from his wife Emelia (my Great Grandmother), he moved in with Mike. Sometime around 1944, Jerome’s daughter, Adeline Lerner, came to live with Mike and her grandfather. Mike was a widower by then, as Barbara passed away in 1936. According to Adeline, her grandfather was still running the farm at the time. Adeline told me that her grandfather generally spoke German, but could speak English as well.
Mike died in Fox Valley on January 16, 1947. He is buried at the Fox Valley Cemetery, next to Barbara.
Calgary Herald, February 9, 1981, page 45
“Baden in the early 19th Century” image attribution: Creative Commons Attribution 2.5 Generic license via Wikimedia Commons. Author: ziegelbrenner.
TL;DR: My Gx3 Grandfather Preston Thomas was first a slave owner and later a polygamist. I don’t like him.
Of course, that comes with the bias of my point in time. The longer story is that in his time Preston was well-respected by his community, his church, and his family. He was acting on the norms of his time and his community. In addition to many different occupational pursuits during his life, Preston a leader, a teacher, a politician, and a judge.
Preston’s story begins in Rockingham, North Carolina, where he was born on February 15, 1814 to Daniel Thomas and Nancy Ann Morehead. Daniel was the son of a Baptist minister and was an affluent slaveowner with a 3000 acre plantation with a carpenter shop, blacksmith shop, a cotton gin, and a shad fishery. Daniel owned about 30 slaves, many of whom were passed onto his sons.
Needless to say, with the stature of his father, Preston was well-educated. Apparently he spent some time in New Jersey as part of his schooling, although I do not know what kind of school he attended or when. Preston was 16 when his father passed away on November 7, 1830. By the time he was 21, Preston’s endeavours included operating a sawmill he owned in Covington, North Carolina.
Sometime after Daniel died, Preston, his mother Nancy, and his older brother Joseph, and younger sister Elizabeth (“Betsy”) all relocated to Tipton, Tennessee. Joseph was married at the time; Preston and Betsy were not. Needless to say, the family brought their slaves with them. It seems Joseph bought some land that he farmed. Preston’s pursuits included the study of law, but I don’t know if he actually practiced. By 1838, Preston also owned a mill in Tipton.
In Tipton, Preston married Sarah Ann Jane Morehead on May 10, 1838. Sarah – who went by Jane – was a cousin of Preston’s to some degree, but I haven’t researched their exact relationship. From 1839 to 1860, over four states, Preston and Jane had nine children.
Sarah Ann Jane Morehead and Preston Thomas
Sometime in mid-1835, Preston’s brother Joseph had relocated to Somerville, Mississippi. Years later, Joseph returned to Tennessee and persuaded his mother and siblings Betsy and Daniel to join him in Mississippi. Preston remained in Tipton. However, after Preston’s mother died on November 7, 1843, he moved to Somerville. Part of the move was to help settle his mother’s estate. Preston build a mill upon moving to Somerville; presumably a sawmill as he had done in North Carolina.
It was in Mississippi that Preston and his family first encountered some Mormon missionaries. Eventually, Preston and all his siblings joined the church; in fact, years later on a mission to Texas, Preston converted his brother Daniel. Preston was baptised into the church January 13, 1844 and became one of its most ardent evangelists. He served on six major missions, primarily to Texas. Preston travelled the Mississippi river nearly thirty times as part of his missionary work. Thomas sold his slaves to his uncle, Benjamin Thomas, and moved his family to Nauvoo, Illinois, settling there by 1845.
When the Mormons were driven out of Nauvoo in 1846, Preston initially moved his family to Memphis, Tennessee. In part, it was because they still had family in Tennessee; as well, Preston was serving another mission. They remained there for at least a year. By 1848, Preston and family had joined the Mormon migration in Winter Quarters in Nebraska, which the Saints had set up as a temporary community on their way to Utah.
However, before proceeding to Utah, Preston was called to another mission to Texas. As well, in 1850, the family briefly lived in Freemont, Iowa, where Preston carried out farming. While residing there, Preston and Sarah Jane took in two of Preston’s nephews, whose parents had passed away. By 1851, Preston and his family had settled in Lehi, Utah, where they remained for the next nine years.
Sometime in 1949, during one of his missions to Texas, Preston met John Smith and Maria Amanda Foscue (1822-1885), a couple with seven children. John was originally from Alabama, Maria was from Florida. During this mission, Preston converted the couple, who undertook the trek to Utah. John did not survive. Maria ultimately ended up in Salt Lake City and came back into contact with Preston, who she married on November 17, 1851. Bear in mind that Preston was still married to Sarah Jane at the time, and he remained so until he died. With Maria, Preston had four children, all of whom were born in Lehi.
Besides providing for his large and growing family, Preston was a busy man in Lehi. The town established a school in 1851. Preston and his sister Betsy were its first teachers. Preston taught the boys on one side of the school room; Betsy taught the girls on the other side. A school board was established on February 20, 1854. Preston was one of three men elected as the first trustees. Another was William Burgess. My grandfather, Leo Burgess, is a direct descendant of William and Preston – William on his father’s side and Preston on his mother’s. A month after becoming a member of the school board, Preston was elected as an alderman of Lehi.
Two of Lehi’s first school board trustees, and great grandfathers of Leo Burgess, my maternal grandfather
On top of all that, Preston was one of the first Probate Judges in Utah. He was appointed when the court was created and was the first judge for Utah County (Salt Lake City). Preston’s appointment was approved by an Act of the territorial legislature on February 7, 1852 (Laws of the Territory of Utah, Chapter XLV).
At the time of its creation, the Probate Court in Utah had a much broader jurisdiction than simply the estates of the deceased and those under guardianship. In addition, the territorial legislature granted the court jurisdiction over civil, criminal, chancery, and divorce matters. As well, the Probate Court heard appeals from the county Justice of the Peace courts. In 1874, the federal government revoked the Probate Court’s jurisdiction over all matters except for divorce and probate matters and in 1877, it revoked the court’s authority in divorce matters. When Utah became a state in 1896, the Probate Court was abolished.
Docket and Journal of the Probate Court, 1852, showing Judge Preston Thomas swearing in the Clerk of the Court.
It appears that Preston’s tenure was a short one, as he was succeeded by Isaac Higbee on December 27, 1852. Not surprising, since Preston was called to serve yet another mission in Texas, from August 1852 to November 1853. Preston served yet another mission in Texas from September 1854 to September 1856.
During that latter mission, Preston made his way to Texas through St. Louis, Missouri. There he met Rachel Hadlond (née Franklin), an English immigrant who had joined the Mormon church. When Rachel learned Preston was arranging for a company of Texan converts to migrate to Utah, Rachel “begged” him to take her three oldest children, Charlotte, Maria (“Molly”), and Edward with him. The children were ages 18, 16, and 14 at the time. While Molly remained in Utah, Charlotte and Edward ultimately returned to St. Louis.
Two years later, on October 8, 1856, Preston married Molly. Apparently Brigham Young himself was the officiant, and conducted the ceremony in his office in Salt Lake City. Preston was 42, Molly was 18. Preston fathered 9 children with Molly. All together, Preston fathered 22 children with his three wives. Preston and Molly’s first child was a daughter, who they named Sarah Ann Jane, after Preston’s first – and still – wife.
During his final years in Lehi, Preston was elected to the Utah Territorial House of Representatives, serving for three sessions from 1857 to 1859. Preston was first elected as one of three representatives of Utah and Cedar Counties, along with Aaron Johnson and James C. Snow. During his first term, he served on two Select Standing Committees: Elections, as well as Agriculture, Trade, and Manufacture. The first session took place in Fillmore, which was originally the territorial capital. The next two took place in Salt Lake City.
Some of Preston’s legislative and judicial positions
In June 1860, Preston accompanied Brigham Young as part of a team exploring a site in northern Utah. Young planned for a settlement at the site. During the trip, Young told Preston that he wanted him to be the Bishop of the new settlement and directed Preston to go home and get his family. It was a two-week trip to make the move. Maria and her children remained behind in Lehi, as she was about to give birth to her youngest child.
By September, a settlement was established at the location, which became Franklin, Idaho. When it was established, the founders believed the site was in Utah. Long afterwards they discovered that it was inside Idaho, about a mile north of the border. In the meantime, Franklin was administered as if it was in Utah. Preston served as bishop in Franklin for three years. In 1863, Preston was reappointed to the Probate Court of Utah, where he served until 1865.
In 1863, Brigham Young directed a team of 12 to 15 men to explore the Bear Lake Valley in Idaho, not too far from Franklin. This group included Preston. The team completed its survey and by September 1863 a settlement had been erected where Paris, Idaho now stands. Preston built a log cabin at the time and then returned to Franklin for the winter. He then moved to Bear Valley with his family the following spring.
After living in Paris for a while, Preston moved the family about 20 kilometers south, to Fish Haven. During the time he lived in Bear Valley, Preston was called to serve another mission in 1869 and 1870, which included Alabama and Tennessee.
In 1873, Preston moved his family back to Franklin. Upon his return, Preston oversaw the construction of a canal, which was nicknamed Thomas Ditch. The name was probably an apt one as it seems calling it a canal might have overstated its stature. Regardless, it remained in use for 60 years and was subsequently expanded. Preston settled on a homestead of 160 acres, alongside the canal.
In 1876, Preston once again stood for election to a territorial legislature. However, by that time, it had been discovered that Franklin was inside Idaho, so Preston was nominated to run for the Territorial Council of Idaho for Franklin County. It does not appear that he was successful.
A year later, on July 10, 1877 Preston was killed as a result of an accident while working with his son Preston Pinkney, who was 16 at the time. Preston had felled a pine tree that he intended to mill into lumber for a house he was building on his property. Preston was cutting the tree into lengths when it began to roll downhill. While trying to move out of the way, Preston’s feet became entangled in the brush, and he fell. While he was rolling down the hill, the tree rolled over him and killed him instantly. Preston was interred at the Franklin Cemetery.
I acknowledge that my dislike for Preston might smack of presentism, which involves applying modern values and perspectives to historical analysis. As someone who majored in history, I am well-aware of the viewpoints for and against presentism. It is also a question debated by genealogists in writing about our ancestors.
However, we are also allowed our feelings about past norms that are now seen as historic wrongs. Moreover, while it is important remember our ancestors in the context of their time and what might have been considered right or wrong, I am not convinced that absolves the slaveholders and bigamists of my past. Avoiding presentism does not mean avoiding the application of a critical mind.
While it might not be appropriate to judge Preston, especially by modern standards, it does not mean I have to like him.
One thing that researching Preston has instilled in me is understanding the responsibility I have in doing something positive with the knowledge that Preston was a slaveowner. For example, researching slaveowners can help the descendants of the enslaved learn more about their ancestors. That’s an area of genealogical research I haven’t done much of and involves a steep learning curve. Time, distance, access to records, and resources are also hurdles. Nevertheless, I have started investigating what tools and techniques I can employ in that research.
Anyone who has done genealogy long enough knows all about the family trees you can find online that are wildly incorrect, have blatant errors, or don’t have a scintilla of evidence to back them up, which are then replicated and used by others, perpetuating and spreading the error. Nowhere in my tree is there a better example of this than my Gx3 Grandparents, Robert Nelson and Elizabeth Joseph. There are a lot of myths, legends, and erroneous information posted about them online that simply are not true.
This sort of thing pre-dates the rise of genealogy on the internet, usually in the form of family lore that was (and still is) passed around. One such story I heard from a relative was that Robert Nelson was a descendant of famed Scottish poet Robbie Burns. While I knew enough not to accept the suggestion as truth, I was thrilled by the possibility because he is one of my favourites. In the meantime, I was excited by the idea that I might have Scottish roots.
It did not take long to dispel the myth that Robert was a descendant of Scotland’s bard. Robert Nelson’s mother was a woman named Martha Burns. Martha was born in 1787. So while her surname was Burns and she was born at a time Robbie Burns was busy fathering numerous children, that is where the correlation ends. None of Burns’ children – legitimate and illegitimate – were named Martha. Besides, Robert Nelson and his mother weren’t even Scottish, they were Irish, although Robert spent about eight years living in Scotland before emigrating for the United States.
Robert was born on September 4, 1818 in Muff, Donegal, to Samuel Nelson and Martha Burns, both of whom were also born in Donegal. I know very little about Robert’s life in Ireland. Beyond his birth, the earliest thing I know is that he married Elizabeth Joseph in Muff on December 12, 1842.
There are many unsubstantiated legends around their marriage. One story, with many iterations, is that Joseph and Elizabeth became stranded overnight by a storm during a picnic. To ameliorate the disgrace of spending the night together, Joseph did the honourable thing and married Elizabeth. Another myth, without a shred of evidence, is that Elizabeth was Jewish and was disowned by her parents when she married a Christian. Rubbish.
Within two years of marrying, Robert and Elizabeth were living in Linwood, Scotland, about 15 kilometers west of Glasgow. Robert was a labourer there. While in Linwood, the couple had their first child, a son named Samuel, born in 1844.
By 1847, the family was living in Greenock, Scotland, a port town west of Glasgow. There Robert worked for Brown’s Sugar House on Roxburgh Street as a sugar baker. Sugar bakers refined muscovado sugar, an unrefined brown sugar imported from Barbados. While in Greenock, Robert and Elizabeth had two more children.
Meanwhile, the first Mormon missionaries arrived in Scotland in the early 1840s. Within ten years, there were two to three thousand adherents to the new religion, with about 70 branches. Many of these people began to emigrate to the United States to join the Mormons who had settled in Utah which, perhaps ironically, resulted in a decline in the church in Scotland.
Robert and Elizabeth joined the Mormon church and were baptized in December 1848. They joined the exodus of people from Scotland who were heading to the New World.
Robert and his family departed Liverpool on September 3, 1850 aboard the ship North Atlantic. All they brought with them was two boxes of clothing. For years I thought “north Atlantic” was a description of their route, until seeing the ship’s manifest. Robert and Elizabeth were part of a group of Mormon converts travelling aboard this ship, which showed at least one other passenger who had been a sugar baker at Brown’s.
Passenger list for the ship “North Atlantic”, which left Liverpool on September 3, 1850, showing the Nelson family travelling from Liverpool to New Orleans.
The North Atlantic landed at New Orleans. Robert and family spent about the next two years in Missouri, where they had a daughter, Mary, in 1852. Within months of Mary’s birth, the family arrived in Utah. They settled in Farmington, just north of Salt Lake City. In 1858, while still living in Farmington, Robert became an American citizen. Robert and Elizabeth had another four children while living in Farmington, including my Gx2 Grandfather, John Alexander Nelson.
Excerpt of the Invoice of Passengers for the ship “North Atlantic“
Sometime around late 1859, Robert and family moved to Smithfield, Utah, not far from the Idaho border. Robert and Elizabeth’s youngest child, a daughter named Jane Margaret, was born there in 1862. There Robert was a farmer in Smithfield. According to the 1870 census, Robert owned $400 in real property and $300 in personal property. In 1880, Robert was elected to at least one term as a school trustee in Smithfield.
It seems that typical of all my Mormon Gx3 Grandfathers, Robert may have also been a practitioner of polygamy. According to my Aunt Fon, who was a member of the Church of Jesus Christ and Latter Day Saints, Robert was “sealed” to two women on the same day, November 15, 1855. This is an ordinance (rite) in the Mormon church by which individuals are sealed together for eternity. Robert was 66 at the time. Beyond the fact the rite occurred, I know nothing about either woman beyond their names, Mary Ann Burns and Elizabeth Dixon.
Robert, who was only two weeks older than Elizabeth Joseph, died in Smithfield on February 10, 1902, three months before Elizabeth died. Robert is buried at the Smithfield City Cemetery.
The Church of Jesus Christ of Latter Day Saints – the Mormons – was founded by Joseph Smith in April 1830 in Fayette, New York. In July 1832, Harrison Burgess of Putnam, New York, heard a Mormon missionary by the name of Simeon Carter. Harrison converted to the new religion and was baptized in October 1832. By the end of that year, Harrison’s parents and siblings (of whom there were at least nine at the time) also joined the Mormon church.
This included my Gx3 Grandfather, William Burgess Jr., who was about nine years old at the time. He was born on March 1, 1822, in Putnam. He was the sixth of twelve children born to William Burgess Sr. (1794-1880) and Violate Stockwell (1794-1880).
The Mormons relocated to Kirkland, Ohio in 1831. By September 1833, William was living there with his family. However, according to secondary sources, William Jr. lived in Joseph Smith’s house for a considerable period of time.
In the meantime, Smith was trying to establish Missouri as the church’s headquarters. However, between the Governor of Missouri driving the Mormons out of the state and a financial scandal involving the Kirtland Safety Society, a joint stock company intended to become a bank, the Mormons relocated to Nauvoo, Illinois in 1839. The Burgess family joined the fledgling church there by 1841, if not earlier.
While in Nauvoo, William joined the Third Company, Fifth Regiment of the Nauvoo Legion, a state-authorized militia that existed from 1841 to 1845. During his time with the Nauvoo Legion, William attained the rank of Colonel. As well, William was ordained as a “Seventy”, a level of priesthood within the Mormon church. He also participated in constructing the Latter Day Saints’ temple in Nauvoo.
William married his first wife, Maria Pulsipher, in September 1840 in Lima, Illinois. More accurately, William entered into a legal marriage with Maria. His next two wives were polygamous unions. Early church leaders secretly began the practice while the church was in Nauvoo. The church did not openly start the practice until 1852, after Joseph Smith had died and it had established itself in Salt Lake City. William and Maria remained married until her death in 1892. They had nine children together.
William with his first family.
The Mormons were driven out of Nauvoo in 1846, which marked the beginning of the Mormon Migration to Utah. During the westward migration, over the winter of 1846-1847, about 2,500 church members encamped at Winter Quarters, which was just north of where Omaha, Nebraska came to be. The first settlers arrived in what is now Salt Lake City in July 1847, in what was still Mexican territory.
William and Maria were part of this great migration. They were in Winter Quarters from at least September 16, 1846 to May 1848. They set out as members of Brigham Young’s company, which consisted of about 1,220 people. William arrived in Utah by September 1848 and settled in Huntington, about 175 kilometers southeast of Salt Lake City.
William was not in Huntington for long. By the next year, 1849, he was in Salt Lake City where he joined the militia. Upon enlisting he was made a captain; by 1853 he was a colonel. William also took up farming near Salt Lake City.
Militia record showing both William and his older brother Harrison.
While in Salt Lake City, William entered into a polygamist marriage with my Gx3 grandmother, Charlotte Liggett, on June 3, 1852. William was more than twice Charlotte’s age at the time – he was 30 and she was 14. Sadly, that kind of age gap, and the incredibly young age of the girls, was not uncommon with the early Mormon polygamists.
Shortly after marrying Charlotte, William entered into a mission. It appears that he may have or was to have carried out his mission in Great Britain; however, it is more likely that he performed his mission within the United States. At or around the time William completed his mission, he was ordained as President of the Ninth Quorum of Seventies.
By the start of 1854, William and family were living in Lehi, Utah, which is about 40 kilometers due south of Salt Lake City. The city of Lehi established a school board on February 17, 1854 and held an election for trustees three days later. Three men were elected: William, Preston Thomas, and Daniel Collett. Sixty five years later, William’s grandson, Milton Burgess, married Preston’s granddaughter, Hazel Nelson. Milton and Hazel are my great grandparents.
Lehi school board trustees, 1854.
A month after William was elected to the Lehi school board, he was elected an alderman of Lehi. In addition to his electoral positions, William was one of the founders of the Lehi Dramatic Club, which was established in 1855. Its first productions were plays called “Priestcraft in Danger” and “Luke the Labourer”. The club performed in Lehi’s log schoolhouse, using tallow candles for footlights and painted wagon covers for scenery and curtains. I doubt William actually performed on stage. Rather, I believe he was one of the people overseeing the operations of the club. For example, William obtained the licence required by the town for operation of the club. Nevertheless, it is entirely possible that he may have been treading the boards!
William did not complete his term as alderman in Lehi. He resigned in March 1855, because he and his family moved to Salmon, Idaho, not far from where Sacagawea was born. While in Salmon, William embarked on a three-year mission for the church. The mission was based out of Fort Lemhi, a Mormon mission located about 40 kilometers south of Salmon. Initially, the mission consisted of twenty-seven sent to Lemhi by Brigham Young. At its peak, the mission grew to about 200 people. The Mormons were forced to abandon the mission due to conflict with the Bannock and Shoshone.
Sometime around or after moving to Salmon, likely in 1857, Charlotte left William. The marriage lasted long enough for them to have had one son, which was lucky for me, because he was Horace Burgess, my Gx2 Grandfather. By some accounts, the marriage ended because Charlotte did not get along with Maria; by others, it was because she was disenchanted with polygamy. Some sources indicate that the couple divorced. However, being a polygamous marriage, there may have been no formal civil registration of the marriage and, therefore, no formal divorce. While at the time of their marriage William and Charlotte had been “sealed” (a Mormon ritual meant to bind familial relationships for eternity), Charlotte had the sealing annulled in 1890.
After the Lemhi mission came to an end, William and family moved to Parley’s Canyon, which is now on the outskirts of Salt Lake City, where he had been granted 10 acres of land. William built a sawmill where he milled shingles for use at the nearby fort and for houses. William’s father and his brothers Harrison, Horace, and Melanchton also worked at the mill.
On February 21, 1858, William married Catherine Chamberlain, who was 18 years old at the time. Catherine had been previously married, at age 16, to a fellow by the name of William Randolph Teeples. Catherine and William had at least one child together. I have not researched the circumstances as to when Catherine and William separated, if they did at all. All the while, William was still married to Maria, who was 35 years old by this time. In fact, each of Maria’s last two children were born within a few months of each of Catherine’s first two children with William. Catherine ultimately had four children with William. This means that William fathered 14 children in total.
A rough sketch showing the ages of William and his three wives at the time of each marriage. As well, I’ve highlighted the relative times at which William fathered some of his 14 children, including the timing of Maria’s last two children and Catherine’s first two.
In 1862, William established a sawmill in Pine Valley, Utah, which furnished most of the lumber for southern Utah (then referred to as “Dixie”). It was one of the first sawmills in the region. The mill was a seasonal operation, so until 1880 William divided his time between Pine Valley in the summer and St. George, Utah, in the winter. The Pine Valley sawmill provided the lumber that was used to build the pipe organ for the local church. As well, apparently some of the lumber William milled was used for the construction of the Salt Lake Tabernacle.
In 1880, William relocated to Thurber, Utah, where he spent five years. Finally, around 1885, William settled back in Huntington, where he had begun life in Utah, and spent the rest of his life there. William had many business endeavours in Huntington. He was a bee keeper, which is fitting because Utah is known as the Beehive State. William also bought into the Co-op Mercantile Company as one of the principal stockholders and served as its president for seven years. He also worked as a carpenter, farmed, and raised cattle.
William died on March 14, 1904 after having been bedridden for nine years due to rheumatism and other ailments. He is buried at the Huntington City Cemetery.
A Deck of Ancestors 