52W Mark V – Week 20: William Burgess

William Burgess, Sr.
(1794-1880)

With William Burgess, Sr., we reach the last of my maternal Great x4 Grandparents. William was born in Putnam, Washington County, New York on May 20, 1794, the fourth of eight children born to Chris John Burgess and Hannah Newland.

Chris John was born Johann Christian Borges, who was born in Fischbach, Hesse Nassau. Johann was a Hessian mercenary who initially fought for the British in the American Revolution, but later switched sides.

Johann was a member of the Second Hessian Division, under the command of Lt. General von Knyphausen, which mustered near Bremen in June 1776. His regiment then sailed for England. In July they set sail for the colonies. In August 1778, he and two others deserted, with Johann ending up in Rhode Island. After doing so, Johann set himself up as a weaver, an occupation he may have had in Hesse. As well, the legend is that Johann changed his name during this time in order to fit in with the colonials.

On March 19, 1782, Johann enlisted with the Rhode Island Regiment and served for nine months. Johann served with a fellow named Jabez Newland, whose sister was Hannah Newland. Johann and Hannah married in Providence, Rhode Island in 1786.

Hannah had deep roots in colonial Massachusetts, with both sides of her family having arrived there in the early to mid 17th century. In fact, Hannah is most likely a direct descendant of Francis Eaton, one of the passengers on the Mayflower, although there is one link in her lineage that I haven’t quite confirmed.

Five years before marrying Johann, Hannah had been engaged to a man named John Watterman, who was also a Hessian mercenary who deserted to serve with the rebels. In February 1777, Hannah and John declared their intention to marry, but the Selectmen of Norton, Massachusetts denied them permission to do so. One account is that John had a “questionable” German background. That is somewhat ironic, given that Hannah ultimately ended up marrying another former Hessian mercenary.

The more likely reason is that Hannah and John had conceived a child out of wedlock. Hannah was fined five shillings for “fornication and having had a bastard child born of her body”, as well as paying the cost of the prosecution. John was in attendance at the court proceeding and acknowledged paternity. The court ordered John to pay for the maintenance of the child. It appears from the court record that the order was less for social welfare purposes and more to prevent the town from bearing the cost of supporting an unwed mother.

After Johann and Hannah married, they moved to New York and settled at Fort William on the shore of Lake George. From there the family moved to Putnam, where they had their first five children. The family moved to Bolton, New York sometime around 1797, where Hannah gave birth to three more children.

While the family had moved to Bolton, William appears to have ended up back in Putnam later in life, because that is where he married Violate Stockwell on May 1, 1813. Over the next ten years, William and Violate had six children, with five more after a move to adjacent Warren County.

Then William’s world changed.

Joseph Smith published the Book of Mormon in March 1830. Two years later, in July 1832, William’s eldest child, Harrison, heard a Mormon missionary by the name of Simeon Carter. Harrison joined the fledgling church and was baptised in October 1832. Harrison then convinced his parents and two of his siblings to join. William, Violate, and their children Horace and Rosina were all baptized into the new church, which at the time was called the “Church of Christ”. They were all baptized on December 2, 1832 by another recent convert, William Snow, who himself had only joined the Mormon church earlier in 1832.

This makes William a ground-floor member of the church. He became an active and prominent member. William was well-known to Joseph Smith. William testified on behalf of the defence at one of Joseph Smith’s trials. As well, William’s son William Jr. lived in Joseph Smith’s residence during the time the Latter Day Saints were in Kirtland, Ohio.

In fact, the Kirtland Elders’ Certificates from the Joseph Smith Papers purport that William was ordained a deacon on April 6 1830 – the date the church was formally established. Clearly there was some backdating of his membership.

“This certifies that William Burgess has been received into the church of the Latter-Day Saints, organized on the sixth of April, in the year of our Lord, one thousand, eight hundred hundred & thirty, & has been ordained a Deacon…

Joseph Smith Jr. Chairman.
F[rederick] G. Williams Clerk.
Kirtland, Ohio, April 2, 1836.”

Despite the official church record, created years after the event, William and Violate’s baptism is documented in William Snow’s journal, written at the time of the event. So I place no weight on the Kirtland certificate. A copy of the diary is reproduced in last week’s post about Violate.

William and family joined the Mormon migration and their search for Zion, a New Jerusalem and holy city in the Americas that the church desired to build its community of the righteous. This was originally Kirtland, Ohio, where William and Violate’s youngest child was born in 1837.

In Kirtland, William purchased a half acre tract of land in 1834 for $50 from a John Reed. The legal description of the property was Lot No. 44, Tract 1. William was one of the chief carpenters who helped construct the church’s temple at Kirtland. Among other things, William laid out the roofing timbers. When William left Kirtland, he sold his land for $180. Not a bad return for a few years’ investment.

In 1840, William and family moved with the Saints to Nauvoo, where William’s primary occupation was farming. William was also involved in the construction of the temple in Nauvoo. The family remained in Nauvoo until the Mormons were driven out in 1846. The Burgesses were amongst the first companies to leave Nauvoo, destined for what is now Utah, but which at the time was still part of Mexico.

“Camp of Israel” was a name used to describe Winter Quarters. These are entries from William’s time there, one from 1847 and the other from 1848, when William and family left for Utah.

Due to the late and rushed start of the migration, the Mormons were forced to set up camp in Nebraska at a site known as Winter Quarters, near where Omaha came to be. William and family were at Winter Quarters for most of its existence, from 1846 to 1848. When they departed, it was with a company of 662 and arrived in Salt Lake City in September 1848.

Location of William’s home in Salt Lake City. Today that is some prime real estate.

William lived in the 16th Ward of Salt Lake City for 12 years, where he was a farmer. He also raised cattle, and had a brand recorded on February 23, 1850. The mark was a stylized number “2” (having a curled flourish at the top) with an arch above, placed on the left hip.

On December 17, 1854, William entered into a polygamous marriage with Dorcas Keeling, who was 43 years old at the time. They married in the President’s Office in Salt Lake City. Dorcas was a recently divorced mother of three. She had been married to George Dykes, who left the church after serving a mission to Great Britain and Denmark in 1852. Dorcas and her children lived in William’s household until Dorcas’s children married and moved out. In fact, two of William’s grandsons, through his son Horace, married two of Dorcas’s daughters. So the sisters were also sisters-in-law, and the brothers were brothers-in-law.

In 1861, the church directed William to move to Pine Valley, which had been established two years earlier as a logging settlement. William was instructed to establish a saw mill there. Lumber produced at William’s mill was used throughout Utah, including the temple at Salt Lake as well as its pipe organ. Lumber from the mill was also used to build the Pine Valley Chapel, the oldest Mormon chapel in continuous use. As well, William built a separate home for Dorcas, a block from where he and Violate lived. By 1870, William had real property worth $500 and personal property worth $200.

William died on November 20, 1880 in Pine Valley, only four months after his wife Violate. Dorcas survived him by a year. William is buried at the Pine Valley Cemetery.

52W Mark V – Week 19: Violate Stockwell

Violate Stockwell (1794-1880)

I’m amazed – it feels like it’s been months since I last posted, but I see it’s only been three weeks. Yay me.

I am, however, eight weeks behind in the  52 Ancestors Challenge. When I commented on that fact a week ago on Amy Johnson Crow’s Facebook group, Generations Cafe, her only response was “You know what I’m going to say.” Of course I did! I even have the receipt to prove it.

October 2024. Not the first time I received that reminder.

So let’s get a move on and talk about my Great x4 Grandmother, Violate Stockwell. She was born on October 10, 1794 in Windham, Vermont, to Abraham Stockwell and Vilate (Violette? Vierlaty?) Gale, who were both originally from Massachusetts. They were third cousins. Even outside their common ancestor, Abraham and Vilate both had deep roots in colonial New England going back to the 1600s.

If I have fancy-pants ancestors or famous cousins, many of them are through Violate. Violate’s Great x4 Grandmother was Rebecca Towne Nurse, one of the accused who was convicted and executed by hanging during the Salem Witch Trials. Violate is also a descendant of the Putnam family, whose members included some of the accusers at Salem. As well, since it’s the Fourth of July (otherwise known as “Saturday” here) while I am writing this, I might as well point out that Violate is a direct descendant of Richard Singletary, who is my Gx 10 Grandfather. Richard is Barack Obama’s Gx9 Grandfather. So the former President and I are 1oth cousins once removed. As far as I know, he’s the only US President I connect to.

While Violate’s parents were from Massachusetts, they married in New Hampshire. I don’t know if they met there or in Massachusetts. Their first two of seven children were born was the third of seven children. Violate, Abraham and Vilate’s third child, was born in Vermont, as were the next three children. The youngest child was born in Hartford, Washington, New York. There was a 27-year difference between the eldest and youngest child. Violate was 23 and had been married for five years when her youngest brother was born. This may have foreshadowed the age span of Violate’s own offspring, for there was a 22-year difference between her eldest and youngest child.

Violate married William Burgess, Sr., on May 1, 1813, in Putnam, New York. While Hartford and Putnam are both in Washington County, they are over 40 kilometers apart, so I have no idea how Violate met her husband.

Violate and William had 12 children together. In fact, Violate appears to be the one who has had the most children of all the women in my family tree. Violate was 18 when she married and gave birth to her first child, Harrison, a year later. The next five children, including my Gx3 Grandfather William Burgess, Jr. were all born in Putnam, while the next five were born in nearby Warren County, New York. The youngest, Vierlaty (or Vilate!), was born in 1837, in Kirtland, Ohio, after Violate and William joined the fledgling Mormon church. Violate was 42 years old when she had her last child.

Extract from William Snow’s Journal, in which he writes about baptizing Violate and William, and two of their children.

Violate and William, along with their second and third oldest children (aged 14 and 18 at the time), were baptized into the church on December 2, 1832. This makes them amongst the earliest converts to the church, as Joseph Smith had only published the Book of Mormon in 1830. In fact, the church founded by Smith was known merely as the “Church of Christ” until 1834 when it was renamed as the Church of Jesus Christ and Latter Day Saints. They were all baptized by William Snow, who himself had only joined the church earlier in 1832.

Violate’s conversion, along with her husband and two children, came through her son Harrison’s involvement with the early Mormon church. According to Harrison’s diary, he first heard a Mormon missionary by the name of Simeon Carter in July 1832. Harrison converted and was baptized by Elder John S. Carter on Oct. 10, 1832 and confirmed as a member of the church by Elder Orson Pratt. Harrison described Violate as “a very gifted and talented mother and of a very religious nature.”

Violate and family joined the migration of Mormon adherents to Kirtland, settling there around September 1833. They remained there until about 1840, when they moved with the Latter Day Saints to Nauvoo, Illinois, which was to be a new Zion for the church.

However, tensions grew between the Mormons in Nauvoo and their neighbours elsewhere in the county, as well as the state. Matters culminated with the state revoking the city’s charter in 1845, followed by the expulsion of the Mormons in 1846. Brigham Young, by then the head of the church, called on church members to migrate west, beyond the western frontier of the United States into Utah, which was then still part of Mexico. Violate and family were part of that migration.

Due to the rushed departure from Nauvoo and the lateness of the season, in September 1846 the Mormons established a camp and waystation near what is now Omaha, Nebraska, known as Winter Quarters. While it essentially began as a refugee camp, it quickly evolved into a small organized town. Despite that, conditions were rough and there were waves of disease that took their toll. The Latter Day Saints vacated Winter Quarters by December 1848.

Violate and family were in Winter Quarters for most of its existence. Two of her children died during their time there. The family set out from Winter Quarters in 1848 destined for Utah, in a party of 662 individuals led by Heber C. Kimball, who was essentially Brigham Young’s right hand man. Violate and family arrived in Salt Lake City in September 1848 and settled in the 16th ward. Violate was 53 years old by that time.

Compared to the tumultuous events that marked Violate’s life from her conversion in 1832 to her arrival in Salt Lake City in 1848, the next 32 years of her life were relatively quiet. So much so that I have little indication of her activities, which presumably were centered around the home and domestic life.

Perhaps the most significant events during that time was Violate’s husband entering into a polygamous marriage in 1854 and the family’s move to Pine Valley, Utah in 1861 at the direction of the church. Coincidentally enough, the first bishop of Pine Valley was William Snow, the man who had baptized Violate into the church.

Violate died in Pine Valley on July 21, 1880, aged 85, having outlived nearly half of her children, and predeceasing her husband by only four months. Violate is buried at the Pine Valley Cemetery.

52W Mark V – Week 13: Frances “Fanny” Robinson

Frances “Fanny” Robinson (1783-1859)

Having managed to catch up on this year’s 52 Ancestors Challenge, I’m once again weeks behind. At least it was for a good reason, as I’ve spent much of the last three weeks learning about my Great x4 Grandmother, Frances “Fanny” Robinson. While I did not find much more in the way of sources, I have managed to form a somewhat better understanding about what little I know about her.

A large part of that time was spent trying to learn more about when and where she was born and died. Nothing major!

Fanny was born sometime around 1783. Many of the secondary sources I have say she was born in Fewston, Yorkshire, England. Few of those sources provide much supporting information, if any, and what they relied upon is tenuous. A newspaper record regarding her marriage indicated that her father was “J. Robinson” of Cornwallis, Nova Scotia. Some of the researchers relied on a baptism registration for a Frances Robinson for August 19, 1783, naming Jonathan Robinson as her father. Other records show Jonathan Robinson was married to a woman named Susannah Snell.

The baptism registration of a Frances Robinson – hopefully the Frances Robinson

I have found some poll and census records of a John Robinson and a Jonathan Robinson from Cornwallis from around the relevant time, but they don’t show a connection to Fanny. They also don’t show a clear connection to Fewston. Moreover, the Jonathan Robinson shown in the baptism record appears to have spent his whole life in Fewston, without ever having emigrated.

Even if Fanny was born in England, I cannot find any indication as to when she left that country. The one thing I do know is that Fanny and her husband are on the only branch of my family tree that goes into the Maritimes.

Marriage bond for William Turple and Frances Robinson.

The first reliable records I can find for Fanny are the records of her marriage to William Turple, which took place on September 12, 1814 in Halifax, Nova Scotia in St. Paul’s Church.

Photos of St. Paul’s that I’ve taken on various trips to Halifax.

Completed on September 2, 1750, St. Paul’s Church is a Halifax landmark. It’s the oldest building in the city and the oldest surviving Protestant church in Canada. My wife has much deeper and more recent Haligonian roots and many of her family have connections to St. Paul’s. Her grandmother, aunts, and uncles were all baptized at St. Paul’s. Her great grandparents, Edmund MacDonald and Beatrice Dimock, were also married at St. Paul’s.

Edmund MacDonald and Beatrice Dimock, who married at St. Paul’s Church in Halifax on September 25, 1918. Beatrice is wearing the veil worn by her grandmother, Ellen Venning, who married George Dimock in 1866. My wife wore that same veil when we got married.

St. Paul’s also bears some interesting scars from the Halifax Explosion of December 6, 1917. It was the largest man-made explosion at the time, resulting from the collision of two ships in Halifax harbour during World War I. One is a piece of wood blown from another building into the interior of St. Paul’s, where it wedged into the wall and has remained there ever since. The other is the Explosion Window. A shattered window on the side of the building bears an eerie human-shaped silhouette. The legend is that it’s the outline of a Deacon who was standing beside the window at the time of the explosion. Of course, that makes no sense, since the force of the explosion came from the outside and the Deacon was standing on the inside.

The “relic” of the explosion and the explosion window.

But I digress. Very much.

Returning to Fanny, she and William had at least seven children, although some of my secondary sources list eight. The wrinkle likely involves a William. Fanny and William’s third child and first son was named William, who lived to be 80. Fanny’s fifth pregnancy may have been twins – boys named Stephen and William. It is this William that isn’t included in some lists I’ve seen. The second William is also not mentioned in his father’s will, although it is as likely that he predeceased his father as much as he never existed. Then there’s the next born, who was named Edmund William. Fanny must have really liked the name William.

In 1838, Mormon missionaries appeared in Halifax. By 1843, the Latter Day Saints had established a church there. Fanny and some of her children all joined. Fanny was baptized on November 16, 1844. This was only five months after church founder Joseph Smith died, which had resulted in a succession crisis with several claimants to the leadership of the church.

Fanny and her children found themselves aligned with James Strang, who himself had only joined the Mormon church four months before Smith’s death. However, like many Halifax Mormons, it appears this largely occurred by default rather than any actual theological position or political choice. Strang had risen quickly through the church’s ranks and claimed that a week before his death Smith had given him a letter naming him as his successor. The “Strangites” were one of the smallest factions and Strang’s claim failed quickly.

Brigham Young, who was the successful claimant to Smith’s mantle, sent a delegation to Halifax in 1851 to establish his control of the church in the city. Upon arrival, the delegation excommunicated Strang’s followers, including Fanny and her children. Over time, many of those followers were re-admitted into the church and re-baptized. It seems that Fanny and her children recanted and rejoined the church, but eventually they all left the church other than Fanny’s daughter Susan, my 3x Great Grandmother.

Susan had been married to a man named Charles Brady, who she left sometime after giving birth to a daughter, Amelia. Susan moved in with her parents, who helped raise Amelia. Late in life after moving to Utah with her mother, Amelia wrote about Fanny:

“My dear gramar that raised me (her) name was Fanny Turpel. My grandfather’s name was William Turpel…I love to sit and think of her.”

Just as mysterious as Fanny’s birth was her death. I have not been able to find any record or mention of her death. At most, I assume she died before her husband, because there is no mention of her in William’s will, which was written in 1861 and proved in 1862.

Taking a Side Trip

A bit of a digression from the 52 Ancestors Challenge today.

Today we’ll be driving through Fort Macleod, Alberta. Every time we do that trip, I always remind our kids that’s where the father of one of my dearest friends was born, followed by saying that’s where Joni Mitchell was born.

This time, I said it while at my mother’s house. She then started to wrack her mind for the name of another celebrity that she thought was born there. After a few minutes of her describing who she was trying to remember, I realized that she was thinking of Fay Wray.

Vina Fay Wray
(1907-2004)

Once I identified who my mother was thinking of, she realized that it was someone born in Cardston, not Fort Macleod.

Years ago Fay Wray was trending on social media because it was her birthday. My mother’s father, Leo Burgess, was born in Cardston and his grandparents were amongst the original settlers there. So I decided to look her up.

Born Vina Fay Wray, she was born near Cardston, Alberta in 1907. My great grandmother lived near Cardston with her family at that time. I wondered if the families might have known each other. They were all Mormons in the same stake (like a parish), so they could have known each other through church. Fay was born after the 1906 census, but I found her parents there. Using the census data, I mapped out where both families lived. It turns out the Wrays lived almost exactly midway between Cardston and Waterton, while my great great grandparents and their children lived east of Cardston, less than 10 km from town.