Tag: Russian Empire

52W Mark IV – Week 44: Card L5 Margaretha Heck

Margaretha (“Margaret”) Heck (1868-1946)

Both sides of my Grandmother Helen Lerner’s family are  Germans from Russia. Her branch of my tree is the one I know least about and is the most difficult to research. As a result, it does not go back very far for most branches, and is the most rife with brick walls and conflicting information. Perhaps the line I know least about is that of my Great Great Grandmother Margaretha (“Margaret”) Heck.

Margaret Heck was born on April 1, 1865 (although the year might be in question), in one of the German colonies in the Beresan District of what is now Ukraine, but at the time was part of the Russian Empire. Not only do I not know which specific colony she was born in, I have no idea of where her ancestors came from. At most, I suspect that they had their origins in the same German states, principalities, and duchies that my other Beresan ancestors had come from, such as Baden or the Palatinate. I really know nothing more than the names of Margaret’s parents, and even that information has little foundation.

My mother shares the same birthday as Margaret. As a result, she shares Margaret’s name as her middle name. In fact, Margaret was supposed to have been my mother’s first name, but her father, Leo Burgess, objected, saying that everyone would call her “Maggie”. When my Grandmother arrived home from the hospital with my mother, Leo’s father Milton was there. Upon seeing my mother he exclaimed, “There’s Maggie!” It stuck. Since that time, Lorraine’s father and grandfather called her Maggie.

Margaret married Jacob Anton sometime before 1890, possibly in the Karlsruhe colony. There Margaret had five children, from 1890 to 1898. Sometime after February 1898 and before April 1900, the family left the Beresan for Russia proper, settling in Selo Suchoi, somewhere near Veronesch. A “selo”, as I understand it, is a village with a church. The family lived in Selo Suchoi for just over ten years. During that time, Margaret gave birth to five more children, from 1900 to 1910.

The Anton family. My Great Grandmother, Emelia Anton, is on the girl on the right side of the photo who appears to be holding a bouquet. This is said to have been taken around 1910, and was most likely taken in Selo Suchoi. I believe it was taken before Margaret’s youngest daughter, Rose, was born. Emelia had two younger brothers and one younger sister, but only two children here appear to be younger. As well, Emelia only had two older sisters, but there are three girls who appear older than her. I suspect the girl in the centre is Philomena, likely dressed for a First Communion or Confirmation, who was three years older than Emelia. My guess is that one of the older girls might be the wife of one of Emelia’s older brothers.

On June 18, 1912, Margaret and the family departed Hamburg aboard the S.S. Pennsylvania, bound for Canada via New York. The ship’s passenger manifest described Margaret as 5’6″, blonde, and blue-eyed. The Pennsylvania arrived at Ellis Island on July 1, 1912. By the end of July, the family had arrived at Rastadt, Saskatchewan, where Jacob secured a piece of land for homesteading. Jacob farmed the land for less than 10 years, as he passed away in May 1921. The land he owned was divided between three of his sons.

A few years later, sometime after January 1924 and before April 1925, Margaret remarried, to a man named George Meuchel (1863-1948). George was also a German from Russia. He moved from the Beresan to North Dakota in 1892. At the time he was married and had three children; he and his wife, Paulina, had 13 more children in North Dakota. Paulina died in January 1924. The 1925 North Dakota state census shows Margaret and George as married.

I have no idea how Margaret and George met. Some rudimentary digging seems to indicate he might have had a son who was homesteading not far from where Jacob and Margaret were farming. I also cannot find any record of their marriage, either in Saskatchewan or North Dakota. While census records suggest they were married, it may well be that they hadn’t actually gone through the civil or religious process.

The couple also were not in North Dakota for long after they married – the 1926 Canadian census of the Prairies shows them in Saskatchewan near Rastadt. Five years later, George and Margaret were living in Medicine Hat, Alberta. How long they were there, I cannot say, and 1931 is the last census year currently available. However, at some point in time they moved back to Saskatchewan.

My Aunt Adeline (Emelia’s daughter) told me that she would often go to her grandmother’s house after school. Sometimes she would spend several weeks at her grandmother’s. Addie said that her grandmother as far more straight-laced than Emelia. Addie described Margaret as religious, but in a quiet and not in a showy way; she was not the kind of person who spoke about God much. However, Addie told me that while Margaret did not say it a lot, if you shocked her she would say, “Holy mother of God”. She quickly added that her grandmother likely said it in German, but Addie could only remember it in English. Addie also remembered George, as her grandfather Jacob had passed away when Addie was nine.

Margaret died in Fox Valley, Saskatchewan, on October 28, 1946. She is interred at the Fox Valley Cemetery. As for George, he ultimately moved back to North Dakota, where he died on March 29, 1948. George is buried alongside Pauline in Grant County, North Dakota.

I don’t recall seeing this headstone when I visited in 1997. I also don’t know where “Margred” came from.

52 W Mark III – Week 16: Step

A “steppe” is a geographic and ecological region consisting of grassy plains. Some steppes are referred to as savanna and prairie. The largest steppe in the world, the Great Steppe or Eurasian Steppe, stretches from Ukraine to China. The Canadian prairies and the American great plains are other examples of of steppes.

My maternal ancestors originated in the western German states that formed part of the Holy Roman Empire, which came to an end with Napoleon’s conquest of the region. In the nineteenth century, my German ancestors sought a paradise on the steppe, first in Imperial Russia and later in North America. I wrote about these Germans from Russia only a few weeks ago, in Week 7.

A seminal work documenting the history and culture of these Germans is Paradise on the Steppe by Dr. Joseph S. Height. Dr. Height’s book is well-known amongst family historians who trace their roots to Germans from Russia.

Dr. Height was born in Tramping Lake, Saskatchewan in 1909. In university he specialized in foreign languages. He spent three years in Germany studying philosophy and German. He attended the University of British Columbia and earned degrees in those two disciplines. Dr. Height spent the last fifteen years of his career as a professor at Franklin College in Indiana. Dr. Height passed away in Indianapolis in 1979.

In addition to his academic works, Dr. Height published several books about the history of the Germans from Russia. In addition to Paradise on the Steppe, his works on this topic include Homesteaders on the Steppe, Memories of the Black Sea Germans, and Folksongs of our Forefathers. Dr. Height also translated a portion of The Emigration from Germany to Russia in the Years 1763 to 1862, by Karl Stumpp, another book of great importance to genealogists researching this area of family history.

Based upon twenty years’ research, Paradise on the Steppe sets out the historical, economic, social, and political forces that pushed these Germans from their homelands and pulled them to the Russian and Ukrainian steppe starting in the late 18th century. Dr. Height tells of the hardships the colonists faced from the moment they left their homes through to the hardships they faced in the late 19th and early 20th centuries, with growing oppression by the last Czars, the Bolshevik Revolution, Stalinist suppression, and Nazi invasion.

Dr. Height also details the colonists’ successes, joys, and achievements. He includes chapters about language, folksongs, festivals, holidays, courtship and marriage, food, school life, and church life. Dr. Height also goes into great detail about how the colonists governed themselves. Of course, the book would have been incomplete without its extensive look at the colonists agricultural activities.

While Paradise on the Steppe provides a look at the collective whole, it also provides important information about the founding colonists of the first colonies and their “daughter” colonies. For example, several of my direct ancestors and related families are included in the lists for the Beresan colonies of Rastadt and Karlsruhe.

The German colonies in the Beresan district in 1890, as seen in relation to Odessa. All four of my maternal grandmother’s grandparents came from Rastadt and Karlsruhe, located in the upper right-hand corner.

By the 1950s, little was left of the German colonies, through decades of emigration or exile to the Soviet Union’s holdings in central Asia and Siberia. Many of the emigrants relocated in places with similar geography and environment – the American great plains, the Canadian prairie, and the pampas of Argentina, to name a few. My grandmother’s paternal line left the Russian Empire in 1893, first settling in Texas and later in Saskatchewan. My grandmother’s mother left Russia with her parents and siblings in 1912.

Paradise on the Steppe is available at many libraries, especially family history libraries. It is also available for loan through the Internet Archive.