More of a misunderstanding than a mistake, really…
It’s week 23 of the 52 Ancestors Challenge, on the topic of “Misteak”, er “Mistake”. (See what I did there?)

Original Author: Nick Youngson https://www.picpedia.org/chalkboard/e/error.html
A few weeks before I turned 19, I visited Ottawa for the first time, during a student conference. I took the opportunity to visit my aunt, who by that time was well-established in the capital. I had already been actively working on my family tree for at least ten years by then, so our conversation turned to our family history.
We ended up talking about our Nelson ancestors. I knew nothing about them beyond my great great grandfather, John Alexander Nelson. My family and I had gone to a family reunion of his descendants in Big Fork, Montana when I was 13.

My aunt told me that John’s parents, Robert Nelson and Elizabeth Joseph, had emigrated from Scotland to the United States. My aunt then volunteered two pieces of information that I found particularly exciting.

First, she said that the belief was that the Nelson name in Scotland had Viking origins. Vikings? That was even cooler than if she had told me they were descended from pirates. Second, she said that through the Nelson line we might be descendants of Robbie Burns. I was thrilled by that possibility, because Burns was one of my favourite poets.
I knew enough at the time not to accept the idea unconditionally. I had already honed an overdeveloped sense of skepticism. I already knew a few family legends and their lack of veracity, so I had no reason to believe these legends would turn out to be any different. Moreover, while the initial development of the Genealogical Proof Standard was many years in the future, I was well into my undergraduate degree in history and knew full well the importance of proof.
However, I received these pieces of information back at a time when genealogy was done the old-fashioned way. Personal computers were still largely a relatively new and novel thing and it would be a few years before most of us even heard of the internet. It would have taken a lot of time and effort to verify or debunk what I had learned. Besides, the ideas were so cool that I was really not in a hurry to burst the bubble.
In the meantime, I reveled in the prospect of a Scottish connection. I learned that the Nelsons had connections to Clan Gunn. Shortly afterwards, I spotted a necktie patterned on the Gunn tartan and bought it mostly out of amusement. Plus, I enjoyed bewildering people as to why someone with a Dutch surname was wearing a tartan tie.

Alas, all good things come to an end.
While Robert and Elizabeth had lived in Scotland, they weren’t Scottish. They were Irish. They were both born in Muff, Donegal in 1818 and married there in 1842. Sometime in the early 1840s, likely around 1844, they relocated to Renfrewshire, Scotland. By 1850, Robert was working at Brown’s Sugar House, on Roxburgh Street in Greenock, Scotland as a sugar baker. Sugar bakers usually refined muscovado sugar, an unrefined brown sugar imported from Barbados. In 1848, they joined the Latter Day Saints (“Mormons”). On September 3, 1850 Robert and Elizabeth, along with their three children, departed Liverpool on board the ship “North Atlantic” bound for New Orleans. By 1854, they had settled in Salt Lake City where John, my great great grandfather, was born.

As for the Burns connection, it really did not take much to dispel that myth. Robert Nelson’s mother was a woman named Martha Burns. Martha was born in 1787. So while her surname was Burns and she was born at a time Robbie Burns was busy fathering numerous children, that is where the correlation ends. None of Burns’ children – legitimate and illegitimate – were named Martha. Moreover, Martha was born in Muff, Donegal, not Scotland.























