Continuing in my adventures in brick walls, this week I look at my Great x4 Grandmother, Martha Burns.
Several decades ago, while visiting my Aunt Diana, she told me that she understood that through our Nelson line we had Scottish ancestry and that Robbie Burns was one of our ancestors. I was thrilled, because Burns was one of my favourite poets. So when I learned that I had an ancestor surnamed Burns I was excited, because it meant what my aunt had told me was plausible.
Unfortunately, like many family legends, the story does not hold up to scrutiny.
First of all, none of the Bard of Ayrshire’s children – legitimate and illegitimate – were named Martha. Furthermore, the Nelsons weren’t Scottish. They’re Irish. Martha was born in 1787 in Muff, Donegal, Ireland. As far as I know, Martha never left Ireland, where she may have died in 1865. Martha’s son Robert and his wife Elizabeth left Ireland for Scotland in their mid twenties and remained there for five or six years before emigrating to America. It’s possible that Robert brought his mother to Scotland, but I don’t know why he’d leave her there when he left for the States.
Like my other seventhgeneration Irish ancestors, I have precious little information about Martha Burns. So like the others, anything I can say about her does not have a great foundation. It is hardly definitive.
For decades, I have seen trees naming a Mary Slaak or Slaught as Martha’s mother. While this person has been persistently named and connected with Martha in many trees I’ve seen over the decades, I’ve never seen any evidence to support it. I’ve seen various fathers attached to Martha, but I don’t recall seeing one that has been consistently named or been attached for very long.
Martha married Samuel Nelson sometime around 1810. The only child that I know of was their son Robert (my Great x3 Grandfather). I have seen the names of other children come and go, but there’s never been much if any evidence to support the connection. Heck, I don’t think I’ve seen much compelling evidence to indicate that Martha was Robert’s mother. Most of the information I have is as far from the Genealogical Proof Standard as you can get.
Martha died on September 25, 1865. Again, I have little reason to believe that’s correct, but it’s the date I’ve seen most consistently set out over the years. Of course, consistency could only mean that the same mistake has been repeated ad nauseum. Is Martha my ancestor? Did she even exist?
All in all, I’d like one less brick in the wall. 🎶
Anyone who has done genealogy long enough knows all about the family trees you can find online that are wildly incorrect, have blatant errors, or don’t have a scintilla of evidence to back them up, which are then replicated and used by others, perpetuating and spreading the error. Nowhere in my tree is there a better example of this than my Gx3 Grandparents, Robert Nelson and Elizabeth Joseph. There are a lot of myths, legends, and erroneous information posted about them online that simply are not true.
This sort of thing pre-dates the rise of genealogy on the internet, usually in the form of family lore that was (and still is) passed around. One such story I heard from a relative was that Robert Nelson was a descendant of famed Scottish poet Robbie Burns. While I knew enough not to accept the suggestion as truth, I was thrilled by the possibility because he is one of my favourites. In the meantime, I was excited by the idea that I might have Scottish roots.
It did not take long to dispel the myth that Robert was a descendant of Scotland’s bard. Robert Nelson’s mother was a woman named Martha Burns. Martha was born in 1787. So while her surname was Burns and she was born at a time Robbie Burns was busy fathering numerous children, that is where the correlation ends. None of Burns’ children – legitimate and illegitimate – were named Martha. Besides, Robert Nelson and his mother weren’t even Scottish, they were Irish, although Robert spent about eight years living in Scotland before emigrating for the United States.
Robert was born on September 4, 1818 in Muff, Donegal, to Samuel Nelson and Martha Burns, both of whom were also born in Donegal. I know very little about Robert’s life in Ireland. Beyond his birth, the earliest thing I know is that he married Elizabeth Joseph in Muff on December 12, 1842.
There are many unsubstantiated legends around their marriage. One story, with many iterations, is that Joseph and Elizabeth became stranded overnight by a storm during a picnic. To ameliorate the disgrace of spending the night together, Joseph did the honourable thing and married Elizabeth. Another myth, without a shred of evidence, is that Elizabeth was Jewish and was disowned by her parents when she married a Christian. Rubbish.
Within two years of marrying, Robert and Elizabeth were living in Linwood, Scotland, about 15 kilometers west of Glasgow. Robert was a labourer there. While in Linwood, the couple had their first child, a son named Samuel, born in 1844.
By 1847, the family was living in Greenock, Scotland, a port town west of Glasgow. There Robert worked for Brown’s Sugar House on Roxburgh Street as a sugar baker. Sugar bakers refined muscovado sugar, an unrefined brown sugar imported from Barbados. While in Greenock, Robert and Elizabeth had two more children.
Meanwhile, the first Mormon missionaries arrived in Scotland in the early 1840s. Within ten years, there were two to three thousand adherents to the new religion, with about 70 branches. Many of these people began to emigrate to the United States to join the Mormons who had settled in Utah which, perhaps ironically, resulted in a decline in the church in Scotland.
Robert and Elizabeth joined the Mormon church and were baptized in December 1848. They joined the exodus of people from Scotland who were heading to the New World.
Robert and his family departed Liverpool on September 3, 1850 aboard the ship North Atlantic. All they brought with them was two boxes of clothing. For years I thought “north Atlantic” was a description of their route, until seeing the ship’s manifest. Robert and Elizabeth were part of a group of Mormon converts travelling aboard this ship, which showed at least one other passenger who had been a sugar baker at Brown’s.
Passenger list for the ship “North Atlantic”, which left Liverpool on September 3, 1850, showing the Nelson family travelling from Liverpool to New Orleans.
The North Atlantic landed at New Orleans. Robert and family spent about the next two years in Missouri, where they had a daughter, Mary, in 1852. Within months of Mary’s birth, the family arrived in Utah. They settled in Farmington, just north of Salt Lake City. In 1858, while still living in Farmington, Robert became an American citizen. Robert and Elizabeth had another four children while living in Farmington, including my Gx2 Grandfather, John Alexander Nelson.
Excerpt of the Invoice of Passengers for the ship “North Atlantic“
Sometime around late 1859, Robert and family moved to Smithfield, Utah, not far from the Idaho border. Robert and Elizabeth’s youngest child, a daughter named Jane Margaret, was born there in 1862. There Robert was a farmer in Smithfield. According to the 1870 census, Robert owned $400 in real property and $300 in personal property. In 1880, Robert was elected to at least one term as a school trustee in Smithfield.
It seems that typical of all my Mormon Gx3 Grandfathers, Robert may have also been a practitioner of polygamy. According to my Aunt Fon, who was a member of the Church of Jesus Christ and Latter Day Saints, Robert was “sealed” to two women on the same day, November 15, 1855. This is an ordinance (rite) in the Mormon church by which individuals are sealed together for eternity. Robert was 66 at the time. Beyond the fact the rite occurred, I know nothing about either woman beyond their names, Mary Ann Burns and Elizabeth Dixon.
Robert, who was only two weeks older than Elizabeth Joseph, died in Smithfield on February 10, 1902, three months before Elizabeth died. Robert is buried at the Smithfield City Cemetery.
A few weeks before I turned 19, I visited Ottawa for the first time, during a student conference. I took the opportunity to visit my aunt, who by that time was well-established in the capital. I had already been actively working on my family tree for at least ten years by then, so our conversation turned to our family history.
We ended up talking about our Nelson ancestors. I knew nothing about them beyond my great great grandfather, John Alexander Nelson. My family and I had gone to a family reunion of his descendants in Big Fork, Montana when I was 13.
John A. Nelson, circa 1930s.
My aunt told me that John’s parents, Robert Nelson and Elizabeth Joseph, had emigrated from Scotland to the United States. My aunt then volunteered two pieces of information that I found particularly exciting.
Joseph Nelson (1818-1902) and Elizabeth Joseph (1818-1902)
First, she said that the belief was that the Nelson name in Scotland had Viking origins. Vikings? That was even cooler than if she had told me they were descended from pirates. Second, she said that through the Nelson line we might be descendants of Robbie Burns. I was thrilled by that possibility, because Burns was one of my favourite poets.
I knew enough at the time not to accept the idea unconditionally. I had already honed an overdeveloped sense of skepticism. I already knew a few family legends and their lack of veracity, so I had no reason to believe these legends would turn out to be any different. Moreover, while the initial development of the Genealogical Proof Standard was many years in the future, I was well into my undergraduate degree in history and knew full well the importance of proof.
However, I received these pieces of information back at a time when genealogy was done the old-fashioned way. Personal computers were still largely a relatively new and novel thing and it would be a few years before most of us even heard of the internet. It would have taken a lot of time and effort to verify or debunk what I had learned. Besides, the ideas were so cool that I was really not in a hurry to burst the bubble.
In the meantime, I reveled in the prospect of a Scottish connection. I learned that the Nelsons had connections to Clan Gunn. Shortly afterwards, I spotted a necktie patterned on the Gunn tartan and bought it mostly out of amusement. Plus, I enjoyed bewildering people as to why someone with a Dutch surname was wearing a tartan tie.
Alas, all good things come to an end.
While Robert and Elizabeth had lived in Scotland, they weren’t Scottish. They were Irish. They were both born in Muff, Donegal in 1818 and married there in 1842. Sometime in the early 1840s, likely around 1844, they relocated to Renfrewshire, Scotland. By 1850, Robert was working at Brown’s Sugar House, on Roxburgh Street in Greenock, Scotland as a sugar baker. Sugar bakers usually refined muscovado sugar, an unrefined brown sugar imported from Barbados. In 1848, they joined the Latter Day Saints (“Mormons”). On September 3, 1850 Robert and Elizabeth, along with their three children, departed Liverpool on board the ship “North Atlantic” bound for New Orleans. By 1854, they had settled in Salt Lake City where John, my great great grandfather, was born.
Passenger list for the North Atlantic showing the Nelson family travelling from Liverpool to New Orleans.
As for the Burns connection, it really did not take much to dispel that myth. Robert Nelson’s mother was a woman named Martha Burns. Martha was born in 1787. So while her surname was Burns and she was born at a time Robbie Burns was busy fathering numerous children, that is where the correlation ends. None of Burns’ children – legitimate and illegitimate – were named Martha. Moreover, Martha was born in Muff, Donegal, not Scotland.
A Deck of Ancestors 