52W Mark IV – Week 36: Card B10 Robert Nelson

Robert Nelson (1818-1902)

Anyone who has done genealogy long enough knows all about the family trees you can find online that are wildly incorrect, have blatant errors, or don’t have a scintilla of evidence to back them up, which are then replicated and used by others, perpetuating and spreading the error. Nowhere in my tree is there a better example of this than my Gx3 Grandparents, Robert Nelson and Elizabeth Joseph. There are a lot of myths, legends, and erroneous information posted about them online that simply are not true.

This sort of thing pre-dates the rise of genealogy on the internet, usually in the form of family lore that was (and still is) passed around. One such story I heard from a relative was that Robert Nelson was a descendant of famed Scottish poet Robbie Burns. While I knew enough not to accept the suggestion as truth, I was thrilled by the possibility because he is one of my favourites. In the meantime, I was excited by the idea that I might have Scottish roots.

It did not take long to dispel the myth that Robert was a descendant of Scotland’s bard. Robert Nelson’s mother was a woman named Martha Burns. Martha was born in 1787. So while her surname was Burns and she was born at a time Robbie Burns was busy fathering numerous children, that is where the correlation ends. None of Burns’ children – legitimate and illegitimate – were named Martha. Besides, Robert Nelson and his mother weren’t even Scottish, they were Irish, although Robert spent about eight years living in Scotland before emigrating for the United States.

Robert was born on September 4, 1818 in Muff, Donegal, to Samuel Nelson and Martha Burns, both of whom were also born in Donegal. I know very little about Robert’s life in Ireland. Beyond his birth, the earliest thing I know is that he married Elizabeth Joseph in Muff on December 12, 1842.

There are many unsubstantiated legends around their marriage. One story, with many iterations, is that Joseph and Elizabeth became stranded overnight by a storm during a picnic. To ameliorate the disgrace of spending the night together, Joseph did the honourable thing and married Elizabeth. Another myth, without a shred of evidence, is that Elizabeth was Jewish and was disowned by her parents when she married a Christian. Rubbish.

Within two years of marrying, Robert and Elizabeth were living in Linwood, Scotland, about 15 kilometers west of Glasgow. Robert was a labourer there. While in Linwood, the couple had their first child, a son named Samuel, born in 1844.

By 1847, the family was living in Greenock, Scotland, a port town west of Glasgow. There Robert worked for Brown’s Sugar House on Roxburgh Street as a sugar baker. Sugar bakers refined muscovado sugar, an unrefined brown sugar imported from Barbados. While in Greenock, Robert and Elizabeth had two more children.

Meanwhile, the first Mormon missionaries arrived in Scotland in the early 1840s. Within ten years, there were two to three thousand adherents to the new religion, with about 70 branches. Many of these people began to emigrate to the United States to join the Mormons who had settled in Utah which, perhaps ironically, resulted in a decline in the church in Scotland.

Robert and Elizabeth joined the Mormon church and were baptized in December 1848. They joined the exodus of people from Scotland who were heading to the New World.

Robert and his family departed Liverpool on September 3, 1850 aboard the ship North Atlantic. All they brought with them was two boxes of clothing. For years I thought “north Atlantic” was a description of their route, until seeing the ship’s manifest. Robert and Elizabeth were part of a group of Mormon converts travelling aboard this ship, which showed at least one other passenger who had been a sugar baker at Brown’s.

Passenger list for the ship “North Atlantic”, which left Liverpool on September 3, 1850, showing the Nelson family travelling from Liverpool to New Orleans.

The North Atlantic landed at New Orleans. Robert and family spent about the next two years in Missouri, where they had a daughter, Mary, in 1852. Within months of Mary’s birth, the family arrived in Utah. They settled in Farmington, just north of Salt Lake City. In 1858, while still living in Farmington, Robert became an American citizen. Robert and Elizabeth had another four children while living in Farmington, including my Gx2 Grandfather, John Alexander Nelson.

Excerpt of the Invoice of Passengers for the ship “North Atlantic

Sometime around late 1859, Robert and family moved to Smithfield, Utah, not far from the Idaho border. Robert and Elizabeth’s youngest child, a daughter named Jane Margaret, was born there in 1862. There Robert was a farmer in Smithfield. According to the 1870 census, Robert owned $400 in real property and $300 in personal property. In 1880, Robert was elected to at least one term as a school trustee in Smithfield.

It seems that typical of all my Mormon Gx3 Grandfathers, Robert may have also been a practitioner of polygamy. According to my Aunt Fon, who was a member of the Church of Jesus Christ and Latter Day Saints, Robert was “sealed” to two women on the same day, November 15, 1855. This is an ordinance (rite) in the Mormon church by which individuals are sealed together for eternity. Robert was 66 at the time. Beyond the fact the rite occurred, I know nothing about either woman beyond their names, Mary Ann Burns and Elizabeth Dixon.

Robert, who was only two weeks older than Elizabeth Joseph, died in Smithfield on February 10, 1902, three months before Elizabeth died. Robert is buried at the Smithfield City Cemetery.

52W Mark III – Week 15: School Days

I typically consider myself as a descendant of many, many farmers. However, I am always surprised to remember that I am also descended from many individuals for whom education was important. There are also several educators in my extended family, including a high school principal. One of my sisters was a school teacher before becoming a medical doctor. As well, my maternal grandmother, Helen Lerner, originally intended to become a school teacher until a nun steered her in another direction.

In particular, several of my direct ancestors were school board trustees. The earliest were my Gx3 grandfathers, William Burgess (1822-1904) and Preston Thomas (1814-1877). They served together on the first school board for the Lehi, Utah school district. The school district was created by the city of Lehi by resolution dated February 17, 1854. An election was held three days later, on February 20, 1854. Three school trustees were elected: William, Preston, and Daniel Collett.

My Grandpa Burgess also had several other school trustees on his maternal line, the Nelson family. According to the 1880 US Census, his great grandfather (another of my Gx3 grandfathers), Robert Nelson (1818-1902) was a school trustee in Smithfield, Utah. Twenty-seven years later Robert’s son, John Alexander Nelson (my Gx2 grandfather) held the same office in Woolford, Alberta. John was one of the founders of the Woolford school board and was one of its first board members.

John’s son (my grandfather’s uncle), Seth Henry Nelson Q.C. (1891-1975), also served as a school board trustee in Cardston, Alberta. Seth was a school trustee for 15 years, from 1924 to 1939. Seth served as the Board’s Secretary for the last 10 years of his time in office. Following his last term as a school trustee, Seth made an unsuccessful run for a seat in the Alberta provincial legislature during the 1940 general election. Seth ran as an independent against the incumbent Social Credit candidate, Nathan Tanner. Tanner was a former Speaker of the legislature who was appointed to Cabinet in 1937. Despite running as an independent, it was a close race. Tanner defeated Seth in a two-way race, 2,160 votes to 1,808 (54.4% of the vote).

Education was also a facet of my wife’s side of the family, one of whom also served as a school trustee. Frank Eden (1839-1907), our children’s Gx3 grandfather, was a prominent Halifax, Nova Scotia merchant whose primary business was shoe manufacturing and sales. Frank served two non-consecutive terms as an alderman on the Halifax city council (1892-1893 and 1895-1896). Concurrent with both terms of office on city council, Frank served on the Halifax Board of School Commissioners.

In 1902, there was an attempt to persuade Frank, who was still in the shoe industry, to run for Mayor of Halifax. As stated on page nine of the Halifax Herald, on January 1, 1902: “There is a movement on foot…to get ex-Alderman Frank Eden to consent to run for mayor.” As far as I’m concerned, all puns are intended.

52W Mark III – Week 1: Family Lore

Wow, hard to believe I’m leaping into my third year participating in  Amy Johnson Crow’s “52 Ancestors in 52 Weeks“!

For decades I’ve been reading the same stories about my great x3 grandparents, Robert Nelson and Elizabeth Joseph. I have written about them before (such as here and here). They were both born in Muff, Donegal, Ireland in 1818, two weeks apart. Robert and Elizabeth married in 1842 and within two years they were living in Scotland, near Glasgow. In 1850 they emigrated to the United States. They both died in Smithfield, Utah in 1902: Robert in February and Elizabeth in May.

The oft-repeated story is that Elizabeth was Jewish. The related story is that Robert and Elizabeth were picnicking on an island, where they were trapped by a storm and had to spend the night. The next morning they returned home in disgrace and because they had spent the night together were forced to marry. Moreover, because Robert was Christian, Elizabeth’s parents disowned her.

Needless to say, I don’t believe a word of it.

Not once in over thirty years have I ever seen a shred of evidence supporting this story or the proposition that Elizabeth was Jewish. The conclusion that she was could not be further from the Genealogical Proof Standard if one tried.

When Elizabeth was born, the Jewish population of the entirety of Ireland was extremely small, and mainly centred in Dublin and Belfast. It had not really been established by the time Elizabeth and Robert left Ireland for Scotland. By the mid-1800s, there were only a couple hundred Jews in the entire country. According to the 1881 census, there were fewer than 400 Jews in all of Ireland. Muff, Donegal is on the northern outskirts of Londonderry, where there was no Jewish community prior to 1893. In 1894, there were only 43 Jews in Londonderry.

It is not entirely impossible that Elizabeth was Jewish, but it is extremely unlikely. Absent any evidence to support the claim, I don’t accept it.

UPDATE: Since going live with this, a reader suggested that a DNA test might help put this story to rest. Great idea, I don’t know why I didn’t think of it. This might be an unpopular thing for a genealogist to admit, but I’ve never taken one for a lot of reasons I really don’t feel like explaining right now. However, one of my brothers took a DNA test and he sent me the results. They were everything I expected and, frankly, boring! I took a look at it again, and there is no indication of even a trace amount of Jewish ancestry. To me, this reinforces my disbelief that Elizabeth was Jewish.