52W Mark II – Week 38: Adversity

In which my grandparents unwittingly recreate the Four Yorkshiremen sketch

My paternal grandparents were 16 and 17 years old when the Nazis invaded the Netherlands in 1940. The occupation was a difficult one. My grandfather and his brothers were all rounded up to work as forced labourers in Germany; somehow my grandfather escaped. Only a few weeks ago I found records about one of my great uncle’s time as a forced labourer through the Arolsen Archives – International Center on Nazi Persecution. I was surprised to find that discovery, only because I was expecting to find records about one of the other brothers.

Needless to say, my grandparents rarely spoke about the war in my presence. In particular, the two times I ever heard my grandmother speak about it were astonishing because it was so rare it was for her to do so. My grandfather must have spoken about it more often, because I have heard several stories about the hardships he endured and the close scrapes he had with the Nazi occupiers. My father also tells the tale of when he was a boy, after his family had immigrated to Canada, about walking in a farm field with my grandfather. While they were walking, a small airplane flew overhead. My grandfather instinctively dove to the ground for cover. The war would have been over for at least ten years at the time, but clearly it had left its scars.

While the war was generally a proscribed topic, much to my amazement it came up during a visit I had with them in the late 90s, shortly before my grandmother passed away. I can’t remember how the topic came up, but I remember being absolutely gobsmacked that it did. It was particularly stunning that my grandmother participated in the discussion. Even more amazing was that the topic of conversation was the Hongerwinter (“Hunger Winter”), a famine the Nazis imposed on the Netherlands during the last winter of the war. However, what started off as a very somber recollection of their experience quickly spiraled into the famous Monty Python sketch.

The Allied strategy in the Netherlands was to get to Germany as quickly and directly as possible. This meant bypassing large parts of the northwest part of the country, including Amsterdam and the province of Noord-Holland. The Germans retained control of those areas until they surrendered on May 5, 1945. Over the winter of 1944-1945, which was particularly harsh, the Nazis deliberately blockaded the food and fuel supplies into the occupied portions of the Netherlands, resulting in the Hongerwinter. Malnutrition was rampant and about 22,000 people died of starvation.

My grandparents both lived in the central part of Noord-Holland and experienced full effects of the Hongerwinter. The famine occurred before they were married, so they experienced the hardship with their families.

When the topic came up, my grandparents began discussing how hard that winter had been and how they had each suffered. What caused the discussion to go sideways was when my grandmother said to my grandfather, “At least you lived on a farm!”

My grandfather countered by acknowledging the fact, but adding that my grandmother’s family was much better off economically. My grandmother reciprocated by pointing out some other advantage she believed my grandfather had that she did not. I am certain that my grandfather added that his mother was raising the family on her own, as his father had passed away in 1932.

They then began countering with what foodstuffs the other had access to, which they themselves did not. Finally, one of them said, “all we had to eat was the white beans!”, to which the other responded in a somewhat overdramatic voice, “oh, if only we had the white beans!”

I am certain that the competition to outdo the other’s hardship was black humor that served to ameliorate the trauma they had both experienced, even though it had been fifty years in the past.

I feel nothing but love and empathy for my grandparents when I think back on this. To this day, whenever I am in a Dutch store (my favourites are the Holland Shopping Centre in New Westminster and Coombs Wooden Shoe on Vancouver Island), I always make a point of buying a jar of white beans in their honour.

White Beans

52 Weeks – Week 34: Timeline

In the timeline of the 52 Ancestors Challenge, we’re on Week 34, which is the theme of the week, “Timeline”!

Plotting out the timeline of an ancestor or family group can be a great analytical tool. However, I find what is just as important are timelines of history. Knowing the history of a place can provide context and clues as to our ancestors’ actions.

Timelines of history are totally bodacious and most triumphant.

One of my favourite timelines of history is the Canon of the Netherlands. In addition to my love of genealogy, I have always loved history (it was my major in undergrad) and the Canon appeals to my inner history geek. It is a timeline of fifty historical events that together show the historical and cultural development of the Netherlands as a nation. Not only that, there are separate canons for every province and the regions within each province. It is a beautiful piece of work and I enjoy reading it independent of any family history research I might be doing.

The Canon was developed at the behest of the Dutch ministry of education and provides a summary of what is taught in Dutch primary schools. The website is available in English for the timeline itself and for each of the historical and cultural events listed on the timeline, although other information (such as the “About” pages, FAQs, and regional Canons) is only available in Dutch. That’s where the translate functions of browsers like Chrome can come in handy, although I like to try to read them in the original Dutch as part of my decades-long struggle to learn the language.

The Canon for Noord Holland (North Holland), the province where my father was born.

Knowing when the Netherlands was under French dominion helps in understanding the timeline of some of my ancestors. Napoleon originally structured the Netherlands as a separate “Kingdom of Holland”, with his brother Louis as the King. Over time, Louis ran the kingdom more with Dutch interests in mind, so in 1810 Napoleon abolished the kingdom and incorporated the Netherlands as part of France itself. Records from the time of French rule might be in Dutch, French, or a combination of both. Records I’ve found from after the Netherlands was incorporated into the Empire are more likely to be in French.

My Great x 4 grandparents, Jan de Waard and Cornelia Pieters Kooij, married on October 10, 1813. The record of their marriage is written in Dutch, but bears the seal of Imperial France. Less than a month after their marriage, a popular uprising resulted in the ouster of the French. On November 30, 1813, the son of the former stadholder of the country returned from exile and was named William I, Sovereign Prince of the United Netherlands. Jan and Gurr marriage was one of the last in Texel to be registered under the French regime.

Knowing the timelines of history have also been helpful in understanding my maternal grandfather’s family history. He was Mormon (Latter Day Saints) and several of his direct ancestors were amongst the earliest converts to the new religion, joining in the 1830s in New York State. Knowing the history of Mormon migration helps me understand my maternal ancestors’ movements and why they did certain things at certain times.

The group’s founder, Joseph Smith, sought to create a “New Jerusalem”. He and his followers moved to Ohio and soon began building a settlement in Missouri. In 1833, church members were run out of Missouri and a failed banking venture crippled the Ohio settlement. The Mormons attempted a settlement elsewhere in Missouri, but were driven out upon an executive order of the governor, calling for them to be exterminated or expelled from the state. In 1939, the church regrouped in a new community, Nauvoo, Illinois, and began to build their Zion there. Two years after Joseph Smith’s death in 1844, tensions with non-Mormons increased, such that the Mormons were driven out once again. They upped stakes and began the migration to Utah. During the westward migration, over the winter of 1846-1847, about 2,500 church members encamped at Winter Quarters, which was just north of where Omaha, Nebraska came to be. The first settlers arrived in what is now Salt Lake City in July 1847, in what was still Mexican territory.

Knowing this timeline, I can test the accuracy or reliability of information I have found about my Mormon ancestors. For example, some of the information I’ve found about my great x4 grandfather, Conrad Liggett, suggests that he died in Nauvoo before 1839. However, as Mormon settlement in Nauvoo did not begin until 1839, I doubt the veracity of that information.

If you were buried in Ohio in 1838, odds are you did not die in a town that was settled by the Mormons in 1839.

As well, if I have a Mormon ancestor who passed away in late 1846 or early 1947, chances are good that it occurred during the migration to Utah. For example, Conrad’s widow, Louisa Thomas, my 4x great grandmother, died on November 16, 1846. Sure enough, an entry in the Winter Quarters sexton’s records shows that Louisa died 19 miles up the river from Winters Quarters.

The entry for Louisa Thomas in the Winter Quarters sexton’s records, 1846-1848: “Loisa Cook. 36 years, 0 months, 0 days. Wife of Aaron W. Cook [her third husband]. Died 19 miles up the River from Winter quarters Bur[i]ed at the same place. [Died] Nov 16 1846. [Disease] chills fever. [Born] State of Mareland May 1811.”

Timelines of history can take you on some most excellent adventures!