52W Mark IV – Week 40: Card L1 Heronimus Michael “Jerome” Lerner and Emelia Anton

Heronimus Michael “Jerome” Lerner (1895-1954)
Emelia Anton (1903-1997)

Welcome to the last suit of the deck of ancestors I’ve been writing about for the 2025 edition of the 52 Ancestors Challenge – with the unique spin I’ve given the challenge this year. This final suit relates to my mother’s maternal grandparents, Heronimus Michael “Jerome” Lerner (1895-1954) and Emelia Anton (1903-1997). Both were Germans from Russia. I never met my great grandfather – neither did my mother – but I knew my great grandmother very well, who passed away shortly before I turned 30.

Very long story short, just after Catherine the Great, Empress of Russia, came to power in 1762, she issued a manifesto inviting foreign settlement in lands controlled by Russia. A significant number of those who responded to the offer were German peoples (as there was no “Germany” at the time). Even a summary of the reasons behind Catherine’s invitation and why so many Germans responded would significantly detract from the topic at hand.

There are some similarities between what Catherine promised in her manifesto (and subsequent manifestos by future Czars) and what later was promised to homesteaders by the United States and Canada. Catherine’s incentives included free transportation to Russia, free land, freedom from taxes for 10 to 30 years, interest-free loans to buy equipment, freedom of religion, exemption from military service, retaining their language, and local self-government. However, circumstances changed, so in the late 19th and early 20th centuries the descendants of those original colonists left to homestead in the United States and Canada.

Both Jerome and Emelia’s ancestors originally hailed from what is now western Germany, particularly the Rhineland-Palatinate and Baden-Württemberg. Those ancestors all settled in colonies located in what is now the Ukraine (“Odessa” or “Black Sea” Germans), particularly what was known as the Beresan District, north-east of Odessa. Most of the colonies took the names of the German cities and towns from which the settlers came. Many of my German-Russian ancestors were located in Rastadt and Karlsruhe.

The Beresan in the 1800s (source: http://www.rollroots.com/beresanmap.htm). Essentially all colonies were based upon the religion of the settlers. Rastadt is in the upper right corner; Karlsruhe is close to the centre. Both were Roman Catholic colonies.

The Beresan District in relation to Odessa, in what is now Ukraine.

Neither Jerome nor Emelia were born in the Beresan, where each of their parents were born. Jerome was born in Henrietta, Texas on March 12, 1895, less than two years after his parents emigrated from the Beresan. Emelia was born in Selo Suchoi, Veronesch, Russia on January 1, 1903. I assume that date is under the Julian calendar. Emelia’s parents had left the Beresan sometime around 1899 and remained in Russia until 1912, when they left for Canada.

Emelia’s family first settled near Maple Creek, Saskatchewan. By 1920, they were living in Rastadt. Just as the German place names followed the colonists to Russia, they followed them to the new world as well. In the meantime, Jerome’s older brother had moved to the area, starting a gradual migration of the Lerner’s to and from Saskatchewan. Jerome came to Canada in 1917 and settled near Fox Valley, not far from Rastadt, taking up farming like he had in Texas. Jerome never obtained Canadian citizenship; I don’t know if Emelia ever did.

Jerome and Emelia married in Rastadt on August 3, 1920. Jerome continued to farm land south of Rastadt throughout the marriage. They had six children together over their 17 year marriage.

This map shows where Jerome and Emelia lived while they were together. Fox Valley is in the circle on the left. Michael and Barbara Lerner (née Schmidt) were Jerome’s parents; Jacob and Margaret Anton (née Heck) were Emelia’s parents.

Unfortunately, Jerome developed a mental health condition*, which contributed to the breakdown of his marriage with Emelia. Their daughter, my Aunt Adeline (“Addie”), told me that she believed her father had schizophrenia, although I doubt there was ever any formal diagnosis.

My great grandparents separated sometime between 1937, when their youngest son Herb was born. My guess is that when the 1931 census is released in 2033, it will show them as having been separated. Jerome and Emilia most likely did not file for divorce. They do not come up on the Library and Archives Canada divorce database. Being Catholic, they might have simply separated without divorcing. However, my Aunt Addie told me it had nothing to do with being Catholic, it was because it was so difficult to get a divorce at the time they separated. (It was not until 1968 that the divorce laws in Canada were liberalized to make it easier to obtain a divorce.)

My mother once told me that a rift developed between the Lerners and my great grandmother over her separation from Jerome. It seems there was some sort of expectation that my great grandmother should have remained with Jerome despite his troubles.

After they separated, Jerome continued farming in the Rastadt area. Aunt Addie told me that after her parents separated, her father lived with his father, Michael Lerner. Michael had become a widower not long before Jerome and Emelia separated. Aunt Addie told me that her father was still able to care for himself, such as dressing himself and cooking, but he needed some guidance.

When her parents separated, Aunt Addie went with her mother, but when she was about 13 years old (around 1944), she moved in with her father and grandfather for about a year. Aunt Addie described her father as quiet and intelligent, and was able to reason through things quite well. He did not talk much, but would “explain stuff” to Addie from time to time. Addie remembers that he read the newspaper a lot. Aunt Addie added that he could become upset very quickly, which she attributed to his mental condition. Addie said that her Grandfather took care not to upset Jerome or “push his buttons.”

When I asked Aunt Addie whether her father was still working at the time, she told me that he didn’t really work and that work would upset him. He would help with the harvest, but he would “moan and groan all night.” Aunt Addie believed he wasn’t used to that kind of regular work and it really wore out his muscles. To whatever degree Jerome was still able to work, I note that the registration of his death stated that he was a farmer at the time.

This is me on the land my Great Grandfather Jerome farmed. This was taken in April 1997, only a few months after my Great Grandmother Emelia passed away. The house they lived in – where my grandma Helen Lerner was born – stood around here. At the time, the house still existed, but had been moved elsewhere.

Aunt Addie said that her father spoke both English and German. Her grandfather mostly spoke German, but could understand English. So both languages were used at home. Aunt Addie said that her Addie said that this meant she grew up speaking both languages, although she had lost her ability to speak German later in life. mother mostly spoke to her in German, because it was better than her English. She added that her mother also spoke some Russian, which my mother had told me as well. As my mother described it, when her grandmother was still living in Russia, she’d speak German with her family and Russian with people working the farm.

When I told Aunt Addie that I was 13 before I learned her mother could speak German (which caught me quite by surprise!), she commented on how her mother spoke with an accent that wasn’t quite German and not quite Russian. She concluded it was its own thing. I concurred, because I could never tell what kind of accent my great grandmother had before I learned she was multilingual. In fact, I don’t recall thinking she had an accent; I think I thought she sounded the way she did because of her age.

According to Aunt Adeline, it sounds like her mother remained at the home she had shared with Jerome after their separation. Addie said that her mother leased out the farm land. How long my great grandmother remained there, I do not know. However, Emelia was still there when Aunt Addie moved in with her father in 1944. Sometime afterwards, Emelia moved to Alberta, likely first to Medicine Hat, and then on to Lethbridge.

Jerome passed away in hospital in Maple Creek on December 6, 1854, due to kidney disease. He was buried at the Fox Valley Community Cemetery. Meanwhile, by the mid-1950s Emelia was working as a chambermaid at the Alexander Hotel in Lethbridge. By 1958 Emelia had largely retired. She was collecting a pension and was living off an inheritance she had received from her father. She bought a house on 19th Street in Lethbridge.

Sometime in 1958 or 1959, Emelia married Walter Henry Wright. He died on December 4, 1978. While I saw him every time we visited my great grandmother, I don’t really know much about him. Most of what I learned about him is from his obituary, from when he died in December 1978. Other than the fact Walter served in World War II, I have no idea about his life before marrying my great grandmother or what he did for a living.

Me and two of my siblings with Emelia and Walter.

Emelia survived Jerome by fifty years and Walter by twenty years. She even outlived my grandmother, Helen Lerner, by more than ten years. Emelia continued to live on her own at home for many years after Walter’s death, but ultimately moved into a nursing home. I honestly cannot remember when she moved. She was there at least by her late 80s – I know she was there before she turned 90. I messaged my mother to ask if she could recall when, but couldn’t. I thought one of my sisters had a reason to remember, but she couldn’t recall it either.

In the last years of her life, Emelia’s activities included bridge and bingo. She was proud of her mental acuity and ability to play the game, but was always unhappy that her peers did not. My grandfather, Leo Burgess, often took Emelia to bingo. I remember my grandfather “complaining” that he was in his mid-70s and still had mother-in-law problems.

Emelia died on January 19, 1997 in Lethbridge. The memorial mass was held at St. Basil’s Catholic Church in Lethbridge and my mother gave the eulogy. Emelia was cremated and buried at Mountain View Cemetery, alongside her son Jim, who died in 1983.

Jerome’s grave at the Fox Valley Community Cemetery
Emelia’s grave at the Mountain View Cemetery in Lethbridge, alongside her son Jim.

* There are resources available if you need help with your mental health. In British Columbia, where I live, this includes:

→  Calling 2-1-1 will connect you with community and social services.

→  9-8-8 is the Suicide & Crisis Lifeline

https://www2.gov.bc.ca/gov/content/health/managing-your-health/mental-health-substance-use

https://www.canada.ca/en/public-health/services/mental-health-services/mental-health-get-help.html

52W Mark II – Week 50: “You Wouldn’t Believe It”

Old newspapers are a great resource for genealogists. However, I do more than read just the item I’m looking for. I enjoy seeing what else was in the news on the same day as an ancestor’s birth, marriage, death, or other newsworthy action. Not only because it provides context for the familial event, but also because there are some really fun or interesting items to be found. There are all sorts of things you wouldn’t believe.

This is page two of the Newmarket Era (Newmarket, Ontario) for October 1, 1875.

The item I was interested in is found in the bottom right-hand corner, marked in red. It announces the marriage of our sons’ great great great grandparents, Charles Crittenden Van Norman and Isabella Newman Carmichael.

However, there are lots of fun, interesting, and odd bits on the rest of the page. The first thing I noticed is immediately above the marriage notice: a great bit about what appears to have been a foiled plot to rob Windsor Castle, when Queen Victoria was on the throne.

Buried elsewhere on the middle of the page was an item about the first appointees to the newly created Supreme Court of Canada. Note that there were no appointees from west of Ontario, although the only western provinces at the time were Manitoba and British Columbia.

That’s right, you wouldn’t believe it, the Supreme Court of Canada did not come into existence until seven years after Confederation. It wasn’t even front page news. The placement of the item in the middle of the page, in the third column, below a piece on new regulations for local postmasters, indicates the relevant unimportance of the court at that time. It wasn’t even the highest court for the country. That role was held by the Judicial Committee of the Privy Council in the UK until 1949 – 82 years after Confederation. Elsewhere on the page is an item noting that the first choice for Chief Justice of the new court turned down then offer – he preferred to remain in his position as the head of one of the provincial appeal courts.

A few columns over is an item that you wouldn’t believe – “A Monster Devil Fish”. An incredible story about “A Florida Devil-Fish That Almost Baffled Fifteen Men”! The item ends by noting that “only only of these singular fish” had been captured before, “previous to the war.” Obviously, readers at the time would have known what war the story was referring to. Today, given that the item came from an American wire service, it’s most likely the reference was to the American Civil War.

Above the Devil-Fish item is another story that not only you wouldn’t believe, you probably would not want to believe.  “A Singular Marriage” tells the story of a divorced single mother of three (a “brave little creature”). She ended up in such a state of poverty that she was left with the prospect of begging, starving or going to the poor-house, unless she took a job as the housekeeper and nanny for her ex-husband, his new wife, and their two-year old daughter. “All these things and even more did the poor woman undertake, never by sign, word or look exhibiting the least evidence of discontent. But bitter her feelings must have been!”

You wouldn’t believe it.

52 Weeks – Week 25: Broken Branch

For this week’s 52 Ancestors Challenge, Amy Johnson Crow wrote “Are you researching a branch that it feels like there is nobody else in the world who is researching them? What about a collateral line that seems to have gotten lost?”

Turns out that line was mine!

Through sheer chance, through a random encounter with a farmer in the middle of nowhere, I discovered that my great grandfather, Heronimus (“Jerome”) Lerner and his descendants had “gotten lost”. I thought I was looking for them, it turns out they were actually looking for me!

Jerome Lerner was born in Henrietta, Clay County, Texas on March 12, 1895. His parents, Michael Lerner and Barbara Schmidt, were Germans from Russia. They lived in one of the many German colonies in Imperial Russia, in what is now part of Ukraine. These colonies usually bore the names of the places in Germany the original settlers had come from. After Michael and Barbara married, they lived in the village of Rastadt, where their first six children were born. In 1893, the family emigrated to the United States and settled in Henrietta, Clay County, Texas. Jerome was the first of eight children Michael and Barbara had after coming to America.

During the mid-1910s, members of the family began moving between Texas and Saskatchewan. Jerome was one of the first. Ultimately, Jerome, his parents, and at least four of his siblings ended up permanently moving to Canada and settled in the area of Fox Valley, Saskatchewan.

Jerome married my great grandmother, Emelia Anton, in 1920. They separated sometime around 1937. As far as I can tell, they never formally divorced. I thought that being Catholic, they might have simply separated without divorcing. However, my great aunt Adeline (their third child) told me that it was more due to the difficulty in obtaining a divorce at the time. Prior to 1968, divorces in Canada were granted through a private act of Parliament, through a difficult and expensive process.

Jerome and Emelia, likely sometime around 1931.

I’d known my great grandmother since I was born. We visited her almost every time we went to my parents’ hometown. As she lived until I was thirty, she was the great grandparent I knew best. I’ve written quite a lot about my Anton ancestors in this blog. They were also Germans from Russia. They came to Canada in 1912 and settled in Rastadt, Saskatchewan. All that is left of Rastadt is the schoolhouse and the cemetery.

Rastadt, Saskatchewan Cemetery, April 1, 1997. 

While I knew Emelia, I never met Jerome. He died in 1954. My mother never even met him. From what I know, Jerome may have had some mental health problems from sometime around the time he and Emelia separated. As well, from what my mother has told me, the Lerner side of the family was none too pleased with Emelia after she and Jerome separated.

After the separation, Emelia moved to Alberta. I doubt she had much contact with her former Lerner relatives, although it sounds like my grandmother and her siblings might have. Nevertheless, it is easy to see how the Lerner branch of the family might have lost track of Emelia and Jerome’s family. As well, while I know my grandmother, her siblings, and my mother all seem to have been in close contact with their Anton relatives, the fact that branch of the family relocated may have made for a much looser connection. So it seems that Jerome and Emelia’s branch of the family became lost, or lost-ish, to both the Lerners and the Antons.

How were we “rediscovered”?

First, the Antons. In the mid-90s, I made contact online with a Paul Antone of Washington state. It was the early days of online genealogy, so we probably met on a message board or something similar. I wasn’t even using Netscape yet! Paul’s father was one of Emelia’s first cousins. I don’t know if they knew each other. Paul and I sporadically exchanged emails. Through him, I learned of Gordon Anton, a nephew of Emelia’s. At the time, he was compiling a history of the Antons. I don’t know if Gordon ever met Emelia, but it was apparent he didn’t know much about her branch of the family. Apparently he had been in contact with one of Emelia’s sons, my great uncle Herb, but he never got much information through that contact. Gordon ultimately published a history of the Antons, but it was pretty sparse when it came to Emelia and her descendants. Gordon was hoping to publish a second edition, but it never came to be.

Nowadays, finding a lost branch online – even if you are the missing branch being found – is hardly unique or exciting. In comparison, the rediscovery by the Lerner side was largely a matter of coincidence, even though it was because I had been in the right place at the right time. Even today, it would be an unusual occurrence.

In 1997, I left a long-term job and was taking a few months off before embarking on a short-term gig and a return to university. One of the things I did during that time off was visit my parents, who had returned to living in southern Alberta. I had not been to Fox Valley since I was a child, so I suggested to my mother that we go there for a daytrip.

Upon arrival in Fox Valley, we stopped at the village hall where we gathered a wealth of information. Among other things, I was able to discover the exact place where my grandmother was born. After visiting the Rastadt schoolhouse and cemetery, my mother and I made our way to the place where my grandmother was born.

Beautiful downtown Rastadt, Saskatchewan. Actually, this is suburban Rastadt, but no one really is counting. If the middle of nowhere has a middle of nowhere, this is it. Where I am standing once stood the farmhouse where my maternal grandmother, Helen Lerner, was born.

I was not surprised at all to find nothing but a field of wheat. We snapped some photos of the site and decided it was time to head back to Alberta. We drove a bit down the narrow road to find a place to turn around. We soon found a farmhouse with a driveway that provided the opportunity to turn around. After I pulled in, the farmer who lived there saw me and came out, thinking anyone he didn’t know who was out there must be lost.

He seemed surprised that we actually meant to be in his part of the world. We got to talking. It turned out he was a cousin of my grandmother’s. He and his wife invited us in for coffee and they showed us all sorts of interesting family photos and mementos. Talk about serendipity! He even told me the farmhouse my grandmother was born in still existed – a farmer had bought the building and moved it to his land.

Even more fortuitous, he told me that a family history was being put together of the Boechler family. Jerome’s maternal grandmother was a Boechler. The farmer gave me the contact information for the author. My timing was another stroke of luck. I made the call not long afterward and learned that the book was being finalized and would be going to press in a matter of days. It also turned out that Jerome and Emelia’s branch of the family was a huge mystery to the authors. I was able to supply most of the information about Jerome and Emelia’s branch in time for publication.

Not only was Jerome’s branch lost to the family, he seems to have been lost by both the United States and Canada. Upon learning of Jerome’s death, the US consulate in Winnipeg submitted a “Report of the Death of An American Citizen” to the American Foreign Service. The Foreign Service stated that it did not have any evidence that Jerome had American citizenship beyond the statement in the registration of death issued by the province of Saskatchewan. This, despite the fact the United States issued Jerome a passport when he first left for Saskatchewan in 1916. Meanwhile, there is no indication that Jerome was ever naturalized as a Canadian (or, at the time, as a British subject in Canada) or that he had renounced his American citizenship (which he was, as evidenced by his US passport).