Idaho – A Deck of Ancestors

52W Mark IV – Week 39: Card B13 Maria Hadlond

We’ve reached the last card in the deck for my mother’s paternal line and the last of my Mormon ancestors who I’ll be looking at for this year’s 52 Ancestors Challenge.

Maria Hadlond, my Gx3 Grandmother, is my most recent ancestor from England. I have to go back another five generations on some of my other maternal lines before I can come upon anyone else from Old Blighty. Maria was born in Cheltenham, Gloucester, England on August 27, 1838, to Thomas Hadlond (1814-1892) and Rachel Franklin (1817-1879).

Thomas and Rachel were originally from West Oxfordshire, but were living in Cheltenham, on the edge of the Cotswolds, in the years before they emigrated. At the time, Thomas was working as a domestic servant.

Sometime in the late 1840s, the Hadlonds heard the preaching of some Mormon missionaries. On November 23, 1846, Rachel was baptized into the church. Several of their older children were baptized in the next two years, including Maria who was baptized on December 21, 1848, when she was 10 years old. I have the impression that while Rachel was a fervent convert, Thomas wasn’t too taken with the new religion and never actually joined it in his lifetime. He wasn’t baptized until 1893, a year after his death.

Whatever Thomas’s beliefs, the family left England for America to join the migration of Mormon converts who hoped to join the settlement in Utah. It is most likely the family left England sometime after September 1850, when their daughter Alice was born, and before June 1853, when their son Franklin was born. In fact, while their destination was ultimately the United States, it seems that the family entered North America through Canada, as Franklin was born in the Province of Canada (likely Canada West, which is modern-day Ontario).

By no later than 1856, the Hadlonds were in St. Louis, Missouri. It seems that the family’s circumstances were such that they did not plan to move to Utah anytime soon. However, I have not been able to determine whether this was because of finances (many Mormon migrants took years moving west while saving up for the trip) or because Thomas was not an adherent or all that serious about the church.

When Maria was 16, her mother met a Mormon missionary by the name of Preston Thomas who was passing through St. Louis on his way to Texas. When Rachel learned that Preston planned to arrange for a company of Texan converts to migrate to Utah, she “begged” him to take her three oldest children with him. This included Maria. Thomas did as requested and took the three Hadlond children to Utah. Ultimately, Maria’s two siblings returned to St. Louis and lived out the rest of their lives there. Maria remained in Utah.

Two years later, on October 8, 1856, Maria married Preston in Brigham Young’s office in Salt Lake City, with Young himself officiating. Preston was 42 years old at the time; Maria was 18. Moreover, this was a plural (polygamous) marriage, as Preston had two other wives. Preston’s first wife, Sarah Jane Morehead, was born the same year as Maria’s mother and they had a daughter only a few months younger than Maria. Preston’s second wife, Maria Foscue, was 16 years older than Maria. In order to avoid confusion between the two wives, Maria went by “Molly”. Molly and Preston had nine children together. This was in addition to the nine Preston fathered with Sarah Jane and four he fathered with Maria.

For the first four years after Molly married Preston, the entire family lived in Lehi, Utah, where Molly gave birth to her first two children. This included Ella Thomas, my Gx2 Grandmother.

Four generations: Maria with her granddaughter Maria (“Mimie”) Lamb (née Thomas) holding great granddaughter Rulon Lamb, and Ella Nelson (née Thomas), my Gx3 Grandmother.

In 1860, Brigham Young had Preston join a team exploring an area in northern Utah, where Young intended to form a new settlement that is now Franklin, Idaho. However, at the time, and for many years afterwards, the inhabitants thought they were in Utah. They only discovered later that the town was a mile north of the Utah-Idaho border.

Young directed Preston to return to Lehi to collect his family and join the first settlers. In addition, Young appointed Preston as the first Bishop of Franklin. Preston did as he was asked (today we might say “voluntold”), but it appears that Maria Foscue might have refused and remained in Lehi with her children.

In 1863, Brigham Young formed a team of 12 to 15 men to explore the Bear Lake Valley in Idaho, not far from Franklin. This group included Preston. By September 1863 a settlement had been erected in Bear Lake Valley where Paris, Idaho now stands. Preston moved the family there in the spring of 1864. A few years later, Preston moved the family to Fish Haven, about 20 kilometers south of Paris.

During the family’s time in Idaho, Preston carried out at least one more major mission to the South. This was in addition to Preston’s other endeavors, which included a term as a judge of the Utah Probate Court (when it was still believed that Franklin was in Utah) and a run for office for the Idaho territorial legislature (after the discovery Franklin was in Utah). This obviously left Sarah Jane and Molly without his support while they raised a significantly large household of children.

Preston’s absences from home were compounded when he left this world following an accident that occurred in 1877 while he was building a house on his property. Molly’s youngest child was seven months old at the time.

Maria with her three youngest children: Daniel, Letitia, and Rosabell (seated).

I have not yet tracked where Molly lived in the years immediately following Preston’s death, so I don’t know if she remained in Idaho or moved back to Utah. However, over the years several of her children joined the Mormons who were settling in Canada, in what is now the southern part of the province of Alberta. For example, her daughter Ella had moved there with her husband John Nelson. So in 1896, Molly and four of her children – all of whom were now adults – moved to Cardston, Alberta. Census records show that in 1901 Molly (who was going by Maria again) was a neighbour of one of her sons.

In 1902, Maria moved back to the United States and settled in the “Sugar House” neighbourhood of Salt Lake City, one of the oldest neighbourhoods in the city. Maria remained at the same house for the rest of her life. She passed away at home on May 29, 1907. She is interred in Franklin at the Franklin Cemetery.

Next week we start the last suit, covering my mother’s maternal line, who are Germans from Russia.

52W Mark IV – Week 31: Card B5 Ella Elizabeth Thomas

My Gx2 Grandmother, Ella Elizabeth Thomas, is a rarity amongst my direct female ancestors, as she was one of the few with an occupation outside of the home. Ella was a midwife and nurse for about 40 years, serving the town of Cardston, Alberta and the surrounding community.

Ella was born in Lehi, Utah on October 9, 1859. Her father, Preston Thomas, was originally from North Carolina. Her mother, Maria Hadlond, was from England and emigrated to the States with her family when she was a teen.

When Ella was about 18 months old, her family moved nearly 200 kilometers north to Franklin, Idaho, which is located right on the Utah border. It was the first non-Indigenous settlement in Idaho. In fact, when the town was founded, the original settlers thought they were within the boundary of Utah. Another fun fact about Franklin is that its county, also named Franklin, is the only county by that name in the United States that is not named after Benjamin Franklin. Rather, it was named after Franklin Richards, a Mormon leader.

Somehow, by 1879, when she was 19, Ella was living in Salt Lake City. It is not clear what events in her life led her to be there. Salt Lake City is a fair distance south of Franklin. Her father died in 1877, so it may have been that her mother relocated to the city after becoming a widow. That’s a matter for further research.

^{Ella and John. One source I’ve seen says this is their wedding photo, but I have a hard time seeing a 19-year-old and a 24-year-old. Of course, the stern expressions, style of dress, and fact it’s black and white all serve to age them.}

In Salt Lake City, Ella married John Alexander Nelson on January 9, 1879. After marrying, the couple relocated to Smithfield, Utah, which is relatively close to Franklin. They remained there for about ten years, where Ella gave birth to the first six of their twelve children. In September 1890, the family moved to Canada. They were part of the earliest wave of Mormons to settle Cardston, Alberta after it was founded in 1887.

While John was kept busy by a multitude of endeavors, Ella was soon called to a profession of her own after the family settled in Canada. As a new community, Cardston did not have any physicians or other kind of healthcare providers. The closest doctor would have been in Lethbridge, 80 kilometers away. Today that’s under an hour’s drive; in 1890, it was a long and difficult journey by horse or wagon.

The accounts of Ella’s training as a midwife differ. They all agree that Ella was called to study nursing and obstetrics in her early 30s and was sent to Salt Lake City for training. Several sources say that Cardston’s founder and stake president, Charles Ora Card, issued the direction himself. However, the various sources are inconsistent as to when Ella received her training.

An article about Ella in the Lethbridge Herald following her death said that she left her five eldest children at home, taking with her “a six months old baby”. Given there were five older children left at home, that baby would have been Seth Henry Nelson, who was born October 1891. Another article in an annual family newsletter, Nelson Talk, stated that the baby Ella brought with her was her son Cleveland, who was born in March 1893. Chief Mountain Country: A History of Cardston suggests that Ella “left behind seven small children for John to care for and run the home, only to find she was expecting another child.”

^{Ella with her four eldest children, Ella, Rachel, Lileth, and Maria. This photo would have been taken in Utah shortly before the family moved to Canada.}

Together, these accounts are most consistent with Ella having attended her studies in Utah in 1892. Seth would have been about six months old at the time, and the child Ella learned she was expecting was most likely Cleveland. Of course, Nelson Talk most likely nailed it when it said that John and Ella’s eldest child, Maria, who was about 12 at the time, primarily took care of the other children in the family during their mother’s absence.

In Salt Lake City, Ella trained under a Dr. Shipp for about six months. When Ella returned, she was the only medical help that Cardston and area had for many years. The Herald article says that Ella “answered every call from 1892 to the time when the district was supplied with medical men, and after that time when there was more work than one doctor could do”.

Chief Mountain Country indicated that Ella often received no payment for her services, or would sometimes be paid in goods, such as produce. In a short biography of his mother’s life, Seth wrote that Ella’s regular fee for the delivery was $5 and $1 per day for nursing services after the delivery. However, she would often not receive anything for nursing.

Nevertheless, it seems that Ella did not forego payment easily. Seth said that her sons were often sent to collect on outstanding accounts, which sometimes required repeated trips. An account from another of Ella’s sons was that one woman deducted fifty cents on her own volition because she was paying in cash. Ella promptly sent her son back to get the full $5, who told the woman, “mother is not a storekeeper and does not give discounts!”

All the while, Ella had five more children after becoming a midwife. I have no idea who, if anyone, attended to her for those births. However, Seth wrote that at the time Ella began her service there were “a partially trained midwife or two” in Cardston.

Ella assisted in the delivery of hundreds of babies in her 40 years of service. According to Seth, his mother lost track after 400. Seth proudly said that Ella never lost a mother and rarely lost a baby.

When physicians first set up shop in Cardston, Ella would sometimes act as their nurse. Ella also helped those suffering from diphtheria, typhoid, and childhood diseases. Seth wrote that Ella continued to provide midwife services after physicians had established themselves in Cardston. However, Seth stated that after the Alberta “Medical Professional Act” came into effect, Ella was not permitted to charge a fee for her services.

This was most likely a reference to the Alberta Health Insurance Act enacted in 1935, when Ella was 76. She had already largely retired from working as a midwife and healthcare provider a few years earlier, when she was 73. By that time, Ella was not only a grandmother, but a great grandmother.

Ella passed away on October 30, 1941, almost a month after her 82^nd birthday. The funeral service was held at the Latter Day Saints tabernacle in Cardston and Ella was interred at the Cardston Cemetery. Ella’s pallbearers were all grandsons: Leo Burgess (my grandfather), Grant Lamb, Rulon Lamb, Grover James, and Wilbur Nelson. Her granddaughters Ella Burgess, Julia Burgess, Fontella Burgess, Jean Nelson, Dorothy Nelson, Kathleen Nelson, and Jane Nelson all served as flower girls.

Ella is one of those ancestors for whom I have a lot of respect. When people query which of your ancestors you’d like to meet, Ella certainly comes to mind. It is somewhat strange and special to think of my personal connection with my grandfather, born over 100 years ago, who had a personal connection with someone born in the middle of the 19^th Century. While musing over this, I also remembered that just as my grandfather was a pallbearer for his grandmother, I was one of his.

52W Mark IV – Week 27: Card B1 Milton Leo Burgess and Hazel Nelson

Milton Leo Burgess (1891-1964)
Hazel Nelson (1899-1967)

We’re halfway through the 2025 edition of my take on Amy Johnson Crow’s 52 Ancestors in 52 Weeks Challenge. With it I start the maternal side of my family and a new suit involving my mother’s paternal line. It’s also my Mormon lineage. In fact, my Gx4 Grandfather, William Burgess (1794-1880), joined the church in 1832, two years after it had been founded. Moreover, all eight of my maternal grandfather’s great grandparents joined the church in the 1830s and 1840s.

However, after five generations, that came to an end with my grandfather, Leo Burgess, as none of his four children were members of the church or raised Mormon. In fact, my grandfather was pretty much a lapsed Mormon, if there is such a term, by his late teens. He only returned to the church after my grandmother, Helen Lerner, passed away.

Leo’s parents, and the subject of the first card of this suit, were Milton Leo Burgess and Hazel Nelson.

Milton was born in Vernal, Utah, on September 9, 1891, the eighth of nine children born to Horace Conrad Liggett Burgess and Sarah Florilla Cook. Florilla passed away in January 1894, a few weeks after her last child, also named Sarah Florilla (“Rilla”), was born. Milton was only two years old at the time. Horace remarried shortly afterwards, to Julia Josephine Lundquist, with whom he had at least another eight or nine children. The family moved Canada when Milton was 14. They settled in Vulcan County, Alberta.

After completing a two-year mission to Australia in 1915, Milton settled in Glenwood, Alberta, which is about 22 kilometers from Cardston as the crow flies. There he worked as a farm labourer. Sometime afterwards, he met Hazel Nelson, who he married in Cardston on April 13, 1919.

Calling card of Milton Leo Burgess from his time as a Mormon missionary in Adelaide, Australia

^{Milton’s calling card from his time as a Mormon missionary in Adelaide, Australia}

Hazel’s family was amongst the earliest settlers of Cardston, Alberta, which Mormon immigrants from the United States founded in 1887. Her parents, John Alexander Nelson and Ella Elizabeth Thomas settled there in 1890. Six of their 12 children were born in Utah; the other six were born in Canada. Hazel and her sister Irene were born on December 15, 1899. They were the first twins born in Cardston. Sadly, Irene passed away five weeks later, but Hazel lived to be 67.

^{Because Hazel is listed first, I take it to mean that she was born first.}

The year after they married, Milton and Hazel had the first of their nine children, my grandfather Leo. Shortly afterwards, the family moved to Nampa, Idaho, where Milton worked at an orchard with his in-laws. In Nampa they had three more children before permanently returning to Canada in 1924.

By 1927, the family had settled in Magrath, where Milton and Hazel spent the rest of their lives. While he continued to do farm work over the decades, Milton had a wide variety of jobs. In the early 1940s he worked as a plumber. Milton later worked in a woolen mill, where he lost a finger of his left hand in a work injury. Milton also worked for a short time as a grave digger around 1950. By 1958, when he was 67, Milton retired.

My mother has told me many stories about him over the years. One story that she has recounted many times is that her grandfather would often talk about how, according to the bible, no man was meant to live more than 72 years. Milton died on September 10, 1964, the day after he turned 73.

I also have a small cache of letters Milton wrote to my grandfather in the 1940s. Most of them were gentle admonishments, such as disapproving of my grandfather working in establishments that served alcohol, coffee, and tea, or telling him that it was time to stop seeing the Catholic girl he had been dating and to find a nice Mormon girl to settle down with. Fortunately for me, my grandfather did not follow that advice, as that Catholic girl became his wife and my grandmother!

^{Screenshot of the entry for Hazel at Find a Grave, showing the headstone she shares with Milton.}

Hazel was 64 when Milton passed away. Around that time she moved to a seniors’ home in Cardston, which she derisively called “the old fools’ home”. There she met a widower, Albert Beaves, who she married in July 1967. Eight weeks later, Hazel passed away. My mother literally went from the funeral to the hospital, where I was born.

^{The newlyweds, Hazel Nelson and Albert Beaves, about July 5, 1967.}

^{“The Old Fool’s Home” – Chinook Lodge in Cardston, Alberta}

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