52W Mark IV – Week 4: Card V4 Johannes Jansz (Jan) Pater

Johannes Jansz (“Jan”) Pater (1862-1935)

I’ve always found it amazing when talking to my grandparents’ generation about their grandparents. I remember when my great aunt Addie casually mentioned in passing about how she’d usually go to her grandmother’s house every day after school. It immediately popped into my head that she was talking about someone who was born in the mid-19th century. It felt like a bridge through time.

Likewise for my Gx2 grandfather, Johannes Jansz (“Jan”) Pater. I found an article in a Dutch magazine, Toendertoid: Stichting Waarland van Toen (“Then and There: Foundation of Waarland“) containing an interview of my great uncle Jan van der Fluit (“Ome Jan” 1918-2011), where he shared childhood recollections of his grandfather Jan Pater. I met Ome Jan on my first trip to Waarland. He was still living in the house where he was born and spent his childhood. Reading Ome Jan’s story made me feel like there was no barrier in time and space between me and my Gx2 grandfather.

Jan’s birth registration

Jan Pater was born on April 14, 1862 in Oude Niedorp, Noord Holland. By 1882, Jan was working in Oude Niedorp as a farm labourer, as noted in a militia register. Military service was compulsory. Jan’s military service was as a conscript under the national service (the militia), somewhat equivalent to reserve or national guard duty. Adrianus was assigned to the “torpedo corps”. The militia register shows that Adrianus was 172 cm (5′ 7 1/2″) tall with a flat face, low forehead, gray eyes, a “just” nose, and blond hair.

Jan remained in Oude Niedorp at least until 1888, working as a farm labourer. On April 19, 1888, he married Ariaantje Jacobs (“Adriana” or “Jaantje”) Bleeker in gemeente Harenkarspel, Noord Holland. At the start of their marriage, they briefly lived with Adriana’s parents, but by the time their first child was born they had moved out on their own. Together Jan and Adriana had four children, three boys and one girl (my great grandmother, Teetje Pater). The eldest only lived a few weeks; the others lived to adulthood.

After he and Adriana were married, Jan continued to work as a labourer. Sometime around 1917 he began farming in Slootgaard, a village within Harenkarspel. It is now part of gemeente Schagen.

According to Ome Jan’s account, Jan Pater had over three acres of land where he carried out mixed farming. Jan’s youngest son – and Ome Jan’s uncle – was also named Jan, who helped on his father’s farm. The elder Jan had four cows and a horse, while the younger Jan had 100 brown and white chickens.

My records indicate Jan continued farming in Slootgaard at least until 1930, when he was in his late 60s. However, the registration of his death in 1935 indicates that he was still farming at that time. Jan’s death was due to an unfortunate accident with a horse at a railway crossing.

Addendum March 2, 2025: Always pay attention to the FAN club: “Friends, Associates, and Neighbours”! When an ancestor has a lot of siblings, it can be tedious to do all the research on them, too. Often I’ll do a quick-and-dirty entry into my database and then leave it languish for years.

Tonight I was flushing out my research on Jan’s siblings. For the four oldest, it was mostly entering information from death records, as the first two died very shortly after birth and the next two died shortly before their 17th birthdays. It wasn’t until the fifth child, Antje, two years older than Jan, that any child of Jan Pater and Teetje de Groot survived to adulthood.

Going through Antje’s marriage registration, I saw that one of the witnesses was her younger brother Jan. Then I expanded the image on the screen and noticed the signatures on the proceeding page were the same. What? Zooming in, I realized it was Jan and Adriana’s marriage registration! A double wedding. Siblings Antje and Jan got married the same day!

Signatures of the parties and witnesses of the double wedding of siblings Jan Pater (left) and Antje Pater (right)

52 Weeks Mark III – Week 11: Achievement

March is Women’s History Month and March 8 was International Women’s Day. From the International Women’s Day website:

Celebrate women’s achievement. Raise awareness about discrimination. Take action to drive gender parity.

My mother’s aunt, Adeline (“Addie”) Lerner (1930-2023) was a strong advocate for women’s rights during her lifetime, starting in the early 1970s. She was a founding member of one of the first women’s groups in Lethbridge, Alberta, which opened up a women’s centre. Addie also participated in establishing one of the first daycare centres in Lethbridge. She was also a member of the Alberta Status of Women Action Committee – Lethbridge Branch and served on the provincial board as a regional representative in 1989-90.

Adeline Lerner 1930-2023

Sometime around 2017, the Alberta Labour History Institute conducted a series of “Interviews Relating to Women and Work in Alberta”. This was part of the ALHI’s “Moving Forward” project. Its goal was:

“…to record and recognize the important work carried out by women throughout Alberta’s history, and to honour the achievements of women in various areas of work and the labour movement. The project involves the gathering and recording of the stories of and about women and work, and making this history available to the public.”

The ALHI interviewed a number of women as part of the Moving Forward project. My Aunt Addie was one of them.

YouTube video of the ALHI interview of my great aunt, Addie Miron (née Lerner). A transcript is available on the ALHI website.

Addie noticed the inequities as a child:

I can remember one time when I was a little girl, my mother did let me run around all over the place, I was free that way. Some relatives came to visit. They came in a buggy and horse, and they had three rowdy boys with them. When they drove up I had a rim of a wagon wheel and I was running around pushing it with a stick. The lady said to my mother, isn’t she a little old to be running around like that with that wheel? Suddenly I felt like I was doing something wrong, but I never would’ve though of that. I guess she was referring to me being a girl and here I am running around like a tomboy. She herself was also indoctrinated to think that way. I don’t think people tried to make you feel bad, it’s just the way they thought.

Adeline Miron

One of Addie’s foundational steps in her participation in the women’s movement was when she took a course called “What is a Woman?” through the University of Lethbridge:

I’m going to find out what is a woman, and I took the course at the university. I don’t think I realized what it was going to be all about, but it was nice to take the course and have these experiences with all these other young women and the odd man in there who was resentful… We’d try and argue some of these things we talked about when we were being put down and the ways we were being treated in society. Some of these people could not see that. But most of the women who took the course took it for the same reason I did. They wanted to know more about why they feel repressed and what they could do about it.

Adeline Miron

Soon afterwards, Addie and some friends decided to start a women’s movement in Lethbridge. In the early days, there were about 35 to 75 women involved.

We decided to start a women’s movement in Lethbridge. We applied for a grant the fall of ’73. We received our grant in ’74 and we opened up a women’s center. I think we used to meet at each other’s houses for a while. There was a building downtown where the birth control center was, that was a new place too, and we rented a couple of rooms in there. It was nice when we got a house all to ourselves. We became quite active, even before we had a place all to ourselves, we gave courses at the library on things to do with women, like women in male oriented jobs, women in female oriented jobs, women in health, and so on.

Adeline Miron

One of the important issues at the time (as now) was childcare.

We lobbied city council. They didn’t seem to fall for it to begin with but eventually we talked them into allowing us to open up a public daycare in Lethbridge. After awhile I worked there for about five years. Some of us that were lobbying were also running the daycare and helping with the children. The children were between two and
six. We also had a kindergarten.

Adeline Miron

Addie worked at the childcare centre from 1980 to 1985. Among other things, she worked with toddlers aged 19 months to three years old, and sometimes cared for children with disabilities.

I think Aunt Addie believed her work and the women she worked with made a positive change. However, there was still a lot of work to be done:

There needs to be a lot of improvement but things have really become better. There’s still room for a lot of improvement, don’t you think so? There’s an attitude that hasn’t gone away completely anywhere – it’s still a male oriented society, more or less.

Adeline Miron

Aunt Addie remained active into her 80s. After her husband Ross passed in 2009, Aunt Addie continued to live on her own in the same house until a few years ago. Sadly, in her last days, it was necessary for her to move into a care home. She passed away last summer, at age 92.

Ross Miron and Addie Lerner

I was fortunate to know Aunt Addie quite well and always made a point of visiting her when I visited Lethbridge. I also had the wisdom to – or dumb luck to think about it -interview her about her life. During one visit about 10 years ago she told me a story about going to her grandmother’s every day after school. It dawned on me that she was talking about someone born in the 1860s. I made a point of asking to visit her again a few days later to interview her. I managed to ask all sorts of questions I should have asked her years ago!

Me with Aunt Adeline

Aunt Addie’s advocacy and work definitely contributed to the achievement of women that we celebrate every International Women’s Day!