Mormon – Page 5 – A Deck of Ancestors

52 Weeks – Week 37: High and Low

Highs and lows bring to mind the Guinness Book of World Records. So for this week’s 52 Ancestors Challenge, I thought I’d consider some of the superlatives in my family tree. Bear in mind that this is for entertainment purposes only, because some of these superlatives have not been sufficiently researched or verified such that they can be taken as fact.

I cannot verify with certainty the longevity of the few centenarians in my database. According to my database, my longest-lived ancestor died at age 110. I don’t believe that for a second, so I won’t even name them. The person for whom I have at least a scintilla of information regarding their longevity is Joseph Metz, my first cousin three times removed. According to his headstone, as seen on Find a Grave, Joseph lived to be about 102 or 103. The longest-lived person in my database with the most reliable information regarding their lifespan is my fourth cousin three times removed, Fern Renner. She was better known to the world as Fern Welk, as she was married to the well-known band leader, Lawrence Welk.

My relative who was the oldest on their wedding day was my great great great uncle, Samuel Nelson, who married for the fourth time when he was 77. The bride, Cecilie Anderson, was 62. Samuel lived to be 93, making him one of my longer lived relatives.

The newlyweds, Hazel Nelson and Albert Beaves, about July 5, 1967.

My great grandmother, Hazel Nelson, married for a second time at age 67, not quite two months before she passed away. Her husband, Albert Beaves, was also a widower marrying for the second time. Albert was 85 years old at the time. He lived another nine years after Hazel’s death. Albert died when he was 94.

While Samuel Nelson had been married four times, the record for most marriages is my 7x great uncle, Archelaus Kenney, who apparently married five times. Not even any of the Mormon polygamists in my tree married that many times. However, I have not verified any of Archelaus’s marriages.

Otherwise, Samuel’s record was tied by his younger brother, my great great grandfather, John Alexander Nelson. However, while it appears that Samuel had been widowed each time he remarried, John was a polygamist. Another ancestor, my great x3 grandfather, Henry Lyman Cook, was also a polygamist who married four times. Other polygamist ancestors, including my great x3 grandfathers William Burgess, Jr. and Preston Thomas, only married three times.

^{A bunch of polygamists: John A. Nelson, Henry L. Cook, William Burgess Jr., Preston Thomas.}

It probably comes as no surprise that the women in my family tree have had fewer multiple marriages than the men. I can find few examples of women who married more than twice. One of the exceptions is my great x4 grandmother, Louisa Thomas, who married three times. Her first husband, Lazarus Beakley, died a year or two after they married, when Louisa was around 24 or 25 years old. Louisa’s second husband, my great x4 grandfather Conrad Liggett, died 18 months after they married, when Louisa was 26. Louisa married again at age 29, to Aaron Cook. Unfortunately, that was another short-lived marriage, as Louisa died when she was 35.

Of course, with marriage there are often children. Of course, the person with the most children in my tree is a father. My great great grandfather, Horace Burgess, had nineteen children. He had nine children with his first wife, my great great grandmother Sarah Cook. Their eight child and youngest son was Milton Leo Burgess, my great grandfather. After Sarah died, Horace remarried, to Julia Josephine Lundquist, with whom he had ten children.

The woman in my family tree who appears to have had the most children is Horace’s paternal grandmother, Violate Stockwell. Violate and my great x 4 grandfather, William Burgess Sr., had 12 children, including my great x 3 grandfather William Jr, who had 12 children with three different wives.

Delving far from what I’ve established through the genealogical proof standard, the earliest occurrence of a surname in my direct lineage is de Fleg, which dates back to the 10^th century, through my 9x great grandfather Thomas Flegg. My connection to Thomas is through Henry Lyman Cook. While I have done a pretty good job at demonstrating my connection to Henry, I have not really done much work on his ancestry beyond the basics.

Here’s a low: standing a meter below sea level in Waarland, Netherlands

I realize that in this examination of superlatives, I have only considered the highs. Of course, considering the people in my tree who are at the opposite end of most of the categories I have discussed are in the multiples. The one category that might lend itself to reasonable consideration of the low end is the surname that might be the opposite end of earliest occurrence. In other words, the surnames I have traced the least far back in time. I’ve identified all 32 of my great x3 grandparents. It is the next generation where I face my first brick walls. I am missing nine of my 64 great x4 grandparents, all on my maternal grandmother’s side of the family. They are all Germans from Russia, who are particularly difficult to research. These lines trace back to settlements in what is now Ukraine, when it was part of the Russian Empire.

Genealogy: all the highs and lows are fascinating!

52 Weeks – Week 36: Exploration

Looking back over past posts, I have come to realize that writing this blog as part of the 52 Ancestors Challenge has been an exercise in exploration. I also realized that I have written a lot about exploration, both my own and my ancestors’. In this post, I will be recounting my exploration of Cardston, Alberta in 2015, when I visited my great aunt Fon Hogg (née Burgess) and her husband Dave. Aunt Fon, who passed away in early 2021, was my maternal grandfather’s youngest sister and a dedicated genealogist.

My aunt Fon in her amazing home office, which was primarily dedicated to genealogy and crafting.

I don’t often get the opportunity to visit ancestral homelands, so I was excited to undertake my adventure. One of the goals of my visit was to learn more about my great great grandparents – Aunt Fon’s grandparents – John Alexander Nelson and Ella Elizabeth Thomas. They were amongst the earliest settlers of Cardston, which was founded in 1887 by members of the Latter Day Saints (Mormons). John and Ella were both born in Utah a few short years after it became a territory of the United States.

Ella Elizabeth Thomas (1859 – 1941)
John Alexander Nelson (1854 – 1942)

John was born in 1854 to Irish immigrant parents. Ella was born in 1859. Her father was originally from North Carolina and her mother was from England. John had worked as a farm labourer in Utah before he married. John and Ella married in Salt Lake City in 1879. Shortly afterwards, John and Ella moved to Smithfield, Utah, where John continued to work in farming.

John and Ella came to Canada in September 1890. John and Ella had five children at the time. The family travelled to Canada by covered wagon. Their eldest daughter, Maria, said that she often drove the wagon team while her father managed the cattle. The family first settled in a sod dugout at “Lee’s Creek”, west of Cardston. They arrived with 13 horses, 7 cows, 7 “other horned cattle”, and a pig.

Aunt Fon told me that this was the land where John and Ella first settled in Canada, just west of Cardston, where the prairies meet the foothills of the Rockies.

The book, Alberta Past and Present, states that upon moving to Canada, John homesteaded on 160 acres of raw land. The homestead was located on Lee Creek, which ran through the property and into the centre of Cardston. The farmhouse was about four kilometers southwest of the town centre and is located on what is now Alberta highway 501.

There was a quarry on the land, which supplied the stone for many of the buildings in Cardston, which, according to Alberta Past and Present, included the courthouse. According to John’s obituary, one building in Cardston built not using stone from his quarry was the first saloon built there – John refused to supply stone for that purpose. Aunt Fon told me that stone from the quarry was also used to build the foundation of the Alberta Stake Tabernacle. The Tabernacle stood from 1912 to 1954. Uncle Dave said that when the Tabernacle was demolished, people in Cardston used the stone for other projects. In fact, Uncle Dave told me that their first house originally had a fence built with stone from the Tabernacle.

In addition to farming, John also worked in carpentry. As well, John and a partner, John Turner, constructed and operated the first lime kiln in this part of the country. In 1906, John and Ella moved to nearby Woolford, Alberta, where John continued farming. John and Ella briefly returned to Utah in the early 1920s, where John operated an orchard or fruit farm, but they returned to Woolford in 1924. John continued farming the rest of his working life.

*The Lethbridge Herald*, November 5, 1941, page 11.

Meanwhile, Ella did not simply bide her time in the background as a farm wife and mother. According to a Lethbridge Herald article published after her death, in 1892 Charles Ora Card, Cardston’s founder and stake president, called to on Ella to study nursing and obstetrics. She was sent to Salt Lake City to study under the tutelage of a Dr. Shipp. Ella left her five eldest children at home, taking with her “a six months old baby”. Based upon this timeline, the baby would have been Seth Henry Nelson, who was born in October 1891.

However, another source stated that Ella went to Utah in 1893 and that the baby she brought with her was her son Cleveland, who was born in March 1893. After six months’ training, Ella returned to Cardston and started her service. The Herald article says that Ella “answered every call from 1892 to the time when the district was supplied with medical men, and after that time when there was more work than one doctor could do”. Ella continued as a midwife until 1932, when she was 73.

John and Ella were nationalized as British subjects domiciled in Canada in 1896 (there was no “Canadian” citizenship until 1947).

Together, John and Ella had twelve children, two of whom died in infancy. This included my great grandmother, Hazel Nelson, and her twin sister, Irene, who died at one month old. Ella died in October 1941. John died almost a year later, in September 1942. After I left Fon and Dave’s house, I drove to the Cardston Cemetery, where John and Ella are buried, along with other close relatives.

Unfortunately, while I often emailed Aunt Fon, my trip to Cardston was the last time I saw Fon and Dave. Dave passed away in October 2020 and Fon passed away five months later, in March 2021.

52 Weeks – Week 34: Timeline

In the timeline of the 52 Ancestors Challenge, we’re on Week 34, which is the theme of the week, “Timeline”!

Plotting out the timeline of an ancestor or family group can be a great analytical tool. However, I find what is just as important are timelines of history. Knowing the history of a place can provide context and clues as to our ancestors’ actions.

Timelines of history are totally bodacious and most triumphant.

One of my favourite timelines of history is the Canon of the Netherlands. In addition to my love of genealogy, I have always loved history (it was my major in undergrad) and the Canon appeals to my inner history geek. It is a timeline of fifty historical events that together show the historical and cultural development of the Netherlands as a nation. Not only that, there are separate canons for every province and the regions within each province. It is a beautiful piece of work and I enjoy reading it independent of any family history research I might be doing.

The Canon was developed at the behest of the Dutch ministry of education and provides a summary of what is taught in Dutch primary schools. The website is available in English for the timeline itself and for each of the historical and cultural events listed on the timeline, although other information (such as the “About” pages, FAQs, and regional Canons) is only available in Dutch. That’s where the translate functions of browsers like Chrome can come in handy, although I like to try to read them in the original Dutch as part of my decades-long struggle to learn the language.

The Canon for Noord Holland (North Holland), the province where my father was born.

Knowing when the Netherlands was under French dominion helps in understanding the timeline of some of my ancestors. Napoleon originally structured the Netherlands as a separate “Kingdom of Holland”, with his brother Louis as the King. Over time, Louis ran the kingdom more with Dutch interests in mind, so in 1810 Napoleon abolished the kingdom and incorporated the Netherlands as part of France itself. Records from the time of French rule might be in Dutch, French, or a combination of both. Records I’ve found from after the Netherlands was incorporated into the Empire are more likely to be in French.

My Great x 4 grandparents, Jan de Waard and Cornelia Pieters Kooij, married on October 10, 1813. The record of their marriage is written in Dutch, but bears the seal of Imperial France. Less than a month after their marriage, a popular uprising resulted in the ouster of the French. On November 30, 1813, the son of the former stadholder of the country returned from exile and was named William I, Sovereign Prince of the United Netherlands. Jan and Gurr marriage was one of the last in Texel to be registered under the French regime.

Knowing the timelines of history have also been helpful in understanding my maternal grandfather’s family history. He was Mormon (Latter Day Saints) and several of his direct ancestors were amongst the earliest converts to the new religion, joining in the 1830s in New York State. Knowing the history of Mormon migration helps me understand my maternal ancestors’ movements and why they did certain things at certain times.

The group’s founder, Joseph Smith, sought to create a “New Jerusalem”. He and his followers moved to Ohio and soon began building a settlement in Missouri. In 1833, church members were run out of Missouri and a failed banking venture crippled the Ohio settlement. The Mormons attempted a settlement elsewhere in Missouri, but were driven out upon an executive order of the governor, calling for them to be exterminated or expelled from the state. In 1939, the church regrouped in a new community, Nauvoo, Illinois, and began to build their Zion there. Two years after Joseph Smith’s death in 1844, tensions with non-Mormons increased, such that the Mormons were driven out once again. They upped stakes and began the migration to Utah. During the westward migration, over the winter of 1846-1847, about 2,500 church members encamped at Winter Quarters, which was just north of where Omaha, Nebraska came to be. The first settlers arrived in what is now Salt Lake City in July 1847, in what was still Mexican territory.

Knowing this timeline, I can test the accuracy or reliability of information I have found about my Mormon ancestors. For example, some of the information I’ve found about my great x4 grandfather, Conrad Liggett, suggests that he died in Nauvoo before 1839. However, as Mormon settlement in Nauvoo did not begin until 1839, I doubt the veracity of that information.

If you were buried in Ohio in 1838, odds are you did not die in a town that was settled by the Mormons in 1839.

As well, if I have a Mormon ancestor who passed away in late 1846 or early 1947, chances are good that it occurred during the migration to Utah. For example, Conrad’s widow, Louisa Thomas, my 4x great grandmother, died on November 16, 1846. Sure enough, an entry in the Winter Quarters sexton’s records shows that Louisa died 19 miles up the river from Winters Quarters.

The entry for Louisa Thomas in the Winter Quarters sexton’s records, 1846-1848: “Loisa Cook. 36 years, 0 months, 0 days. Wife of Aaron W. Cook [*her third husband*]. Died 19 miles up the River from Winter quarters Bur[i]ed at the same place. [*Died*] Nov 16 1846. [*Disease*] chills fever. [*Born*] State of Mareland May 1811.”

Timelines of history can take you on some most excellent adventures!

52 Weeks – Week 28: Characters

This week’s 52 Ancestors Challenge theme is “Characters”. While that actually provides a wide scope, the inclination might be to write about an ancestor who had a big personality or was quite the extrovert. I’ve decided to write about an ancestor who most likely needed quite a bit of character to have endured what life sent her way.

One of my Gx3 grandmothers was Charlotte Elizabeth Liggett. Charlotte was born on October 2 or 6, 1837, to Conrad Liggett and Louisa Thomas. According to some sources, Charlotte was born born in Dover Township, Union County, Ohio, although most other accounts say it was Ostrander, Delaware, Ohio. While in different counties, these communities are about five kilometers apart.

Conrad and Louisa married on February 28, 1837. Unfortunately, Conrad died shortly after Charlotte was born. I have been unable to find definitive sources as to when and where he actually died, although it is likely that it occurred in April 1838. Several sources suggest he died at Nauvoo, Illinois sometime before 1839. However, the Latter Day Saints (Mormons), of which he was likely a member, did not really begin to settle in Nauvoo until after they were expelled from Missouri in late 1838. It may be that Conrad himself never left Ohio. According to Find a Grave, Conrad is buried in Ohio, although there is always the possibility that his remains were transported to Ohio after his death.

Louisa remarried in 1841, to Aaron Cook. This marriage may have occurred in Nauvoo. With the Mormons being driven out of Nauvoo starting in 1846, Louisa, Aaron, and Charlotte set out in the westward migration to what is now Utah. The migration, undertaken in haste and without time for proper preparations, was arduous. On the way to Winter Quarters in Nebraska, in November 1846, Louisa died. Charlotte had just turned nine.

After time spent at Winter Quarters, Aaron continued to Utah with Charlotte. According to one family history I’ve read, upon reaching Utah Aaron, he “married Charlotte off” to a Mormon elder. That was likely a reference to Charlotte’s first husband, my Gx3 grandfather, William Burgess. The marriage occurred on June 3, 1852, when William was 30 and Charlotte was only 14. Even worse, this was a polygamous marriage, as William was still married to his first wife of 12 years, Maria Pulsipher.

The marriage did not last long. Fortunately for me, it lasted long enough to produce one child, my Gx2 grandfather, Horace Burgess. Apparently Charlotte did not get along with Maria. Charlotte left William sometime in 1857, when she was 19. Many secondary sources suggest that William and Charlotte divorced. However, being a polygamous marriage, there may have been no formal civil registration of the marriage and, therefore, no formal divorce. While at the time of their marriage William and Charlotte had been “sealed” (a Mormon ritual meant to bind familial relationships for eternity), Charlotte had the sealing annulled in 1890.

Shortly after leaving her first husband, Charlotte entered into her second marriage, with William Whitehead Taylor, on September 7, 1857. This was also a polygamous marriage, and at age 28, William was almost 10 years older than Charlotte.

While Charlotte’s early life may have been difficult, it may have been much less onerous after she joined with William. It appears that they remained together for 50 years, until William passed away in 1907. Charlotte and William were never sealed during their lifetimes, as a bishop had told Charlotte that she could not be sealed again. Apparently they were sealed after Charlotte’s death, as it was her “dying wish”.

The *Salt Lake Tribune*, April 25, 1908, Page 11

Charlotte and William had four children. It appears their second child, Louisa, may have died in infancy or childhood. Their eldest, Sarah, died at age 49, when Charlotte was 70. There was a small amount of notoriety in the press when Sarah died. She was married twice. The first marriage was to Prime Evans. The second marriage was with a J. M. Tanner. However, this was not a legal marriage. According to newspaper reports at the time of Sarah’s death, this was a secret polygamous marriage, solemnized within the church after polygamy was outlawed. Tanner had been named executor of Sarah’s will and guardian of children Sarah had adopted (young relatives of hers). However, he ultimately declined to act in either role, likely because of the scandalous nature of his relationship with Sarah.

Charlotte died at home in Lehi, Utah on February 20, 1909 due to apoplexy, a term formerly describing a cerebral hemorrhage or stroke. Charlotte is interred at Lehi City Cemetery, with her second husband.

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