52 Weeks – Week 25: Broken Branch

For this week’s 52 Ancestors Challenge, Amy Johnson Crow wrote “Are you researching a branch that it feels like there is nobody else in the world who is researching them? What about a collateral line that seems to have gotten lost?”

Turns out that line was mine!

Through sheer chance, through a random encounter with a farmer in the middle of nowhere, I discovered that my great grandfather, Heronimus (“Jerome”) Lerner and his descendants had “gotten lost”. I thought I was looking for them, it turns out they were actually looking for me!

Jerome Lerner was born in Henrietta, Clay County, Texas on March 12, 1895. His parents, Michael Lerner and Barbara Schmidt, were Germans from Russia. They lived in one of the many German colonies in Imperial Russia, in what is now part of Ukraine. These colonies usually bore the names of the places in Germany the original settlers had come from. After Michael and Barbara married, they lived in the village of Rastadt, where their first six children were born. In 1893, the family emigrated to the United States and settled in Henrietta, Clay County, Texas. Jerome was the first of eight children Michael and Barbara had after coming to America.

During the mid-1910s, members of the family began moving between Texas and Saskatchewan. Jerome was one of the first. Ultimately, Jerome, his parents, and at least four of his siblings ended up permanently moving to Canada and settled in the area of Fox Valley, Saskatchewan.

Jerome married my great grandmother, Emelia Anton, in 1920. They separated sometime around 1937. As far as I can tell, they never formally divorced. I thought that being Catholic, they might have simply separated without divorcing. However, my great aunt Adeline (their third child) told me that it was more due to the difficulty in obtaining a divorce at the time. Prior to 1968, divorces in Canada were granted through a private act of Parliament, through a difficult and expensive process.

Jerome and Emelia, likely sometime around 1931.

I’d known my great grandmother since I was born. We visited her almost every time we went to my parents’ hometown. As she lived until I was thirty, she was the great grandparent I knew best. I’ve written quite a lot about my Anton ancestors in this blog. They were also Germans from Russia. They came to Canada in 1912 and settled in Rastadt, Saskatchewan. All that is left of Rastadt is the schoolhouse and the cemetery.

Rastadt, Saskatchewan Cemetery, April 1, 1997. 

While I knew Emelia, I never met Jerome. He died in 1954. My mother never even met him. From what I know, Jerome may have had some mental health problems from sometime around the time he and Emelia separated. As well, from what my mother has told me, the Lerner side of the family was none too pleased with Emelia after she and Jerome separated.

After the separation, Emelia moved to Alberta. I doubt she had much contact with her former Lerner relatives, although it sounds like my grandmother and her siblings might have. Nevertheless, it is easy to see how the Lerner branch of the family might have lost track of Emelia and Jerome’s family. As well, while I know my grandmother, her siblings, and my mother all seem to have been in close contact with their Anton relatives, the fact that branch of the family relocated may have made for a much looser connection. So it seems that Jerome and Emelia’s branch of the family became lost, or lost-ish, to both the Lerners and the Antons.

How were we “rediscovered”?

First, the Antons. In the mid-90s, I made contact online with a Paul Antone of Washington state. It was the early days of online genealogy, so we probably met on a message board or something similar. I wasn’t even using Netscape yet! Paul’s father was one of Emelia’s first cousins. I don’t know if they knew each other. Paul and I sporadically exchanged emails. Through him, I learned of Gordon Anton, a nephew of Emelia’s. At the time, he was compiling a history of the Antons. I don’t know if Gordon ever met Emelia, but it was apparent he didn’t know much about her branch of the family. Apparently he had been in contact with one of Emelia’s sons, my great uncle Herb, but he never got much information through that contact. Gordon ultimately published a history of the Antons, but it was pretty sparse when it came to Emelia and her descendants. Gordon was hoping to publish a second edition, but it never came to be.

Nowadays, finding a lost branch online – even if you are the missing branch being found – is hardly unique or exciting. In comparison, the rediscovery by the Lerner side was largely a matter of coincidence, even though it was because I had been in the right place at the right time. Even today, it would be an unusual occurrence.

In 1997, I left a long-term job and was taking a few months off before embarking on a short-term gig and a return to university. One of the things I did during that time off was visit my parents, who had returned to living in southern Alberta. I had not been to Fox Valley since I was a child, so I suggested to my mother that we go there for a daytrip.

Upon arrival in Fox Valley, we stopped at the village hall where we gathered a wealth of information. Among other things, I was able to discover the exact place where my grandmother was born. After visiting the Rastadt schoolhouse and cemetery, my mother and I made our way to the place where my grandmother was born.

Beautiful downtown Rastadt, Saskatchewan. Actually, this is suburban Rastadt, but no one really is counting. If the middle of nowhere has a middle of nowhere, this is it. Where I am standing once stood the farmhouse where my maternal grandmother, Helen Lerner, was born.

I was not surprised at all to find nothing but a field of wheat. We snapped some photos of the site and decided it was time to head back to Alberta. We drove a bit down the narrow road to find a place to turn around. We soon found a farmhouse with a driveway that provided the opportunity to turn around. After I pulled in, the farmer who lived there saw me and came out, thinking anyone he didn’t know who was out there must be lost.

He seemed surprised that we actually meant to be in his part of the world. We got to talking. It turned out he was a cousin of my grandmother’s. He and his wife invited us in for coffee and they showed us all sorts of interesting family photos and mementos. Talk about serendipity! He even told me the farmhouse my grandmother was born in still existed – a farmer had bought the building and moved it to his land.

Even more fortuitous, he told me that a family history was being put together of the Boechler family. Jerome’s maternal grandmother was a Boechler. The farmer gave me the contact information for the author. My timing was another stroke of luck. I made the call not long afterward and learned that the book was being finalized and would be going to press in a matter of days. It also turned out that Jerome and Emelia’s branch of the family was a huge mystery to the authors. I was able to supply most of the information about Jerome and Emelia’s branch in time for publication.

Not only was Jerome’s branch lost to the family, he seems to have been lost by both the United States and Canada. Upon learning of Jerome’s death, the US consulate in Winnipeg submitted a “Report of the Death of An American Citizen” to the American Foreign Service. The Foreign Service stated that it did not have any evidence that Jerome had American citizenship beyond the statement in the registration of death issued by the province of Saskatchewan. This, despite the fact the United States issued Jerome a passport when he first left for Saskatchewan in 1916. Meanwhile, there is no indication that Jerome was ever naturalized as a Canadian (or, at the time, as a British subject in Canada) or that he had renounced his American citizenship (which he was, as evidenced by his US passport).

Happy Father’s Day

Many times over the years, I did something like this for my maternal line for my sisters and my niece for Mother’s Day. Only more recently did I think of doing it for my paternal line. Happy Father’s Day!

52 Weeks – Week 20: Textile

Week 20 of the 52 Ancestors Challenge and the theme is “Textile”. It’s not really anything that has much relevance to my family history. At most, what I can share on the topic is essentially a co-incidence.

My wife has deep roots in Maritime Canada. Her grandmother ran a small arts and crafts store, selling items by local artisans. One item her grandmother sold were quilts made my a woman who lived in her community. When my wife was little, she got one of those quilts.

Years later, on the opposite side of Canada, I learned that one of the partners of the firm I worked at was the son of the woman who made those quilts.

My mother-in-law still had that quilt, so she pulled it out when we were visiting her one Christmas for our son to see. So here are two photos of the quilt.

Next week’s theme is “Yearbook”. That’s something I might have more to write about.

52 Weeks – Week 19: Food and Drink

This week’s topic for the 52 Ancestors Challenge is “Food and Drink”. Finally, a topic I can really sink my teeth into!

Soup of the Day

Last year on The Great Canadian Baking Show (a direct adaptation of The Great British Bake Off), one of the contestants said she was using her great grandmother’s recipes. There are things my grandmothers made that I have been trying to recreate or emulate for years, but nothing from any of my great grandmothers. I also realized that if I had recipes from my great grandmothers, my kids would have recipes from their great great grandmothers. I love to cook, both my kids really like being in the kitchen with me, and my eldest shares my love of genealogy, so it would be special to have those kinds of recipes.

I asked my mother if she has any of her grandmothers’ recipes, and asked the same of my mother-in-law. I now have a few of those recipes.

From my wife’s mother, I got a recipe for brown bread handed down from her grandmother. Among other things, it calls for two cups of rolled oats, nine cups of flour, and a cup of molasses. Despite that volume, it apparently yields only three loaves of bread. While I am rather good at baking, I don’t really enjoy it, so I haven’t yet tried out this recipe, especially with the volumes of ingredients it requires.

Something I have tried making, however, is cranberry sauce using a recipe from my wife’s great aunt. My wife is actually a very good cook, but doesn’t enjoy it as much as I do so she rarely does. However, she’s usually the one who will make this cranberry sauce. Besides, I don’t actually like cranberry sauce.

So many cranberries!

My mother said that her maternal grandmother was not really a good cook, except for one thing: raisin cookies. While I take my mother’s word for it, I find it hard to get excited over raisin cookies.

My maternal grandmother was an amazing cook and baker. She made her soup noodles from scratch and pickles from cukes my grandfather would grow. While my grandmother was born in Saskatchewan, both her parents were  Germans from Russia, so a lot of her cooking reflected that cultural heritage. My mother, also a very good cook, learned from her mother, so a few of our favourite meals as kids also reflected that background.

My grandmother also made her own preserves, jams, and jellies. Of those, one of my favourites was her chokecherry jelly. A year after she died, I moved away from home to attend university. While unpacking, I discovered that I had a jar of her chokecherry jelly in one of my boxes. Realizing that I had the last jar of her jelly in the entire world, I savoured and stretched it out as long as I could.

Making stock during my latest attempt to replicate my grandmother’s soup.

My dad’s mother was not as good a cook. Rather, her usual fare was either very, very good or…not so very good, to put it kindly. In fairness, a couple of things she seemed bad at was because she was cooking for my grandfather’s tastes. For example, he enjoyed meat beyond well done. However, my grandmother made amazing soup. I have spent years trying to recreate her groentensoep met balletjes (vegetable soup with meatballs). While it’s a common traditional Dutch soup, everyone has their own little twists on how they make it. I exchanged many emails with one of my aunts over the years as we tried to work out my grandmother’s special way of making it.

My grandmother made a lot of customary Dutch dishes. Some I really liked, others I found…less likeable. While it was usually greasy, I really liked her hachee, a beef and onion stew. However, I really disliked her stamppot, which she made more often than not. Stamppot usually consists of potatoes boiled and mashed with other vegetables. My grandmother typically made boerenkool stamppot – kale and potatoes. The way my grandmother made it, she’d boil the vegetables beyond recognition, then my dad would make me cover it in gravy and mix it together. I was sure I was being punished for something.

One day during a trip to Alberta to visit my parents, I found myself in my grandparents’ neighbourhood. I thought the time of day was right, because it meant that I was probably too early for supper. While I loved her soup, I didn’t want to run the risk of ever having to eat boerenkool stamppot again. Unfortunately, my grandparents were eating early that day and my grandmother had already started cooking and invited me to stay for dinner.

Much to my surprise and delight, in addition to her soup, I discovered that my grandmother was making nasi goreng, an Indonesian fried rice dish. As Indonesia was a former colonial possession, Indonesian food is very common in the Netherlands. It’s fantastic food, It makes up for the fact that some staples of Dutch cuisine seem to be things made on a dare – or named on a dare, like snert (a nickname for ertwensoep, traditional Dutch split pea soup, which is delicious).

I asked my grandmother if she was trying something new. She replied that she made it all the time. I did a mental double take and said that I had never seen her make Indonesian food before in my entire life. “Oh, that’s because your father doesn’t like it, so I never made it when your family came for dinner.” So all those years I had been choking down boerenkool stamppot we could have been enjoying nasi goreng! Needless to say, that evening I let my father know how unimpressed I was to make this discovery.

Rijsttafel, a sampling of Indonesian dishes served wth rice, at the former Balilicious restaurant in Vancouver.

While it seems that Dutch cuisine leaves something to be desired, I may be exaggerating to some extent. Some of my favourite treats and dishes are Dutch and I’ve collected a few cookbooks with Dutch recipes. Unfortunately, I have yet to find many recipes that work for our entire family. While my version of my grandmother’s groentensoep is generally a big hit, other things seem to divide the house fifty-fifty.

Before I leave the topic of Dutch food, never accept an offer from a Dutch person of dubbel zoute drop: double salted black licorice. Lots of Dutch people love to see the reaction of their unsuspecting victims. I love black licorice, but without the addition of the Dead Sea.

Over the last few years, I’ve started to acquire recipes from more extended branches of the family. My brother-in-law is Jewish, and I’ve acquired a few recipes and cooking tips from his sister and mother. Sometimes I’ll try making a particular dish from recipes I’ve found online, and then sought guidance from my sister’s mother-in-law as to how to tweak and improve the dish. What I have discovered is that the best latkes are the ones made by someone else – I find them to be a lot of work!

Meanwhile, I just remembered that at the time of that episode of The Great Canadian Baking Show, my parents were in the middle of moving house, so my mom said she’d look for her mother’s notes and recipes after they settled in. However, visiting her over Christmas and well after the move, I completely forgot to follow up on it. Hopefully I can remember this seven months from now, when visiting her next Christmas!