Mormon – Page 3 – A Deck of Ancestors

52W Mark IV – Week 36: Card B10 Robert Nelson

Anyone who has done genealogy long enough knows all about the family trees you can find online that are wildly incorrect, have blatant errors, or don’t have a scintilla of evidence to back them up, which are then replicated and used by others, perpetuating and spreading the error. Nowhere in my tree is there a better example of this than my Gx3 Grandparents, Robert Nelson and Elizabeth Joseph. There are a lot of myths, legends, and erroneous information posted about them online that simply are not true.

This sort of thing pre-dates the rise of genealogy on the internet, usually in the form of family lore that was (and still is) passed around. One such story I heard from a relative was that Robert Nelson was a descendant of famed Scottish poet Robbie Burns. While I knew enough not to accept the suggestion as truth, I was thrilled by the possibility because he is one of my favourites. In the meantime, I was excited by the idea that I might have Scottish roots.

It did not take long to dispel the myth that Robert was a descendant of Scotland’s bard. Robert Nelson’s mother was a woman named Martha Burns. Martha was born in 1787. So while her surname was Burns and she was born at a time Robbie Burns was busy fathering numerous children, that is where the correlation ends. None of Burns’ children – legitimate and illegitimate – were named Martha. Besides, Robert Nelson and his mother weren’t even Scottish, they were Irish, although Robert spent about eight years living in Scotland before emigrating for the United States.

Robert was born on September 4, 1818 in Muff, Donegal, to Samuel Nelson and Martha Burns, both of whom were also born in Donegal. I know very little about Robert’s life in Ireland. Beyond his birth, the earliest thing I know is that he married Elizabeth Joseph in Muff on December 12, 1842.

There are many unsubstantiated legends around their marriage. One story, with many iterations, is that Joseph and Elizabeth became stranded overnight by a storm during a picnic. To ameliorate the disgrace of spending the night together, Joseph did the honourable thing and married Elizabeth. Another myth, without a shred of evidence, is that Elizabeth was Jewish and was disowned by her parents when she married a Christian. Rubbish.

Within two years of marrying, Robert and Elizabeth were living in Linwood, Scotland, about 15 kilometers west of Glasgow. Robert was a labourer there. While in Linwood, the couple had their first child, a son named Samuel, born in 1844.

By 1847, the family was living in Greenock, Scotland, a port town west of Glasgow. There Robert worked for Brown’s Sugar House on Roxburgh Street as a sugar baker. Sugar bakers refined muscovado sugar, an unrefined brown sugar imported from Barbados. While in Greenock, Robert and Elizabeth had two more children.

Meanwhile, the first Mormon missionaries arrived in Scotland in the early 1840s. Within ten years, there were two to three thousand adherents to the new religion, with about 70 branches. Many of these people began to emigrate to the United States to join the Mormons who had settled in Utah which, perhaps ironically, resulted in a decline in the church in Scotland.

Robert and Elizabeth joined the Mormon church and were baptized in December 1848. They joined the exodus of people from Scotland who were heading to the New World.

Robert and his family departed Liverpool on September 3, 1850 aboard the ship North Atlantic. All they brought with them was two boxes of clothing. For years I thought “north Atlantic” was a description of their route, until seeing the ship’s manifest. Robert and Elizabeth were part of a group of Mormon converts travelling aboard this ship, which showed at least one other passenger who had been a sugar baker at Brown’s.

*Passenger list for the ship “North Atlantic”, which left Liverpool on September 3, 1850*, *showing the Nelson family travelling from Liverpool to New Orleans.*

The North Atlantic landed at New Orleans. Robert and family spent about the next two years in Missouri, where they had a daughter, Mary, in 1852. Within months of Mary’s birth, the family arrived in Utah. They settled in Farmington, just north of Salt Lake City. In 1858, while still living in Farmington, Robert became an American citizen. Robert and Elizabeth had another four children while living in Farmington, including my Gx2 Grandfather, John Alexander Nelson.

*Excerpt of the Invoice of Passengers for the ship “North Atlantic*“

Sometime around late 1859, Robert and family moved to Smithfield, Utah, not far from the Idaho border. Robert and Elizabeth’s youngest child, a daughter named Jane Margaret, was born there in 1862. There Robert was a farmer in Smithfield. According to the 1870 census, Robert owned $400 in real property and $300 in personal property. In 1880, Robert was elected to at least one term as a school trustee in Smithfield.

It seems that typical of all my Mormon Gx3 Grandfathers, Robert may have also been a practitioner of polygamy. According to my Aunt Fon, who was a member of the Church of Jesus Christ and Latter Day Saints, Robert was “sealed” to two women on the same day, November 15, 1855. This is an ordinance (rite) in the Mormon church by which individuals are sealed together for eternity. Robert was 66 at the time. Beyond the fact the rite occurred, I know nothing about either woman beyond their names, Mary Ann Burns and Elizabeth Dixon.

Robert, who was only two weeks older than Elizabeth Joseph, died in Smithfield on February 10, 1902, three months before Elizabeth died. Robert is buried at the Smithfield City Cemetery.

52W Mark IV – Week 35: Card B9 Susan Ann Elizabeth Turple

What rhymes with “purple”. Nothing? Not so fast! Meet my Gx3 Grandmother, Susan Turple!

Susan was born on March 17, 1818 in Halifax, Nova Scotia to William Turple and Frances “Fanny” Robinson. While she was born on St. Patrick’s Day, it’s unlikely that Susan was even the least bit Irish. Her direct paternal line came to Nova Scotia from what’s now Germany around 1750. The rest of her lineage was most likely English and was in Nova Scotia by the mid-1700s.

Around 1841, when she was in her early 20s, Susan married Charles Brady, a musician who was born in Boston. I don’t know when Charles came to Nova Scotia and have no idea how he met Susan. It was a short marriage, lasting long enough for the couple to have a daughter, Amelia, who was born in Charlottetown, Prince Edward Island in 1842. Why Charles and Susan were living in Charlottetown at the time, again, I do not know why.

Some sources I’ve found suggest that Susan was widowed following the “untimely death” of Charles. This probably would have come as a surprise to Charles, who lived to be 67 and died in Washington in 1881, eight years before it became a state, as well as his second wife, Anne Dillon, who he married in 1855.

Rather, first-hand accounts written by Susan and Amelia show that Susan left Charles around 1843. Susan wrote that Charles was away from home a lot and that when he was home he mistreated her. Amelia stated that she did not know much about her father, because her mother left him when she was 11 months old. As far as I can find, Susan and Charles never formally divorced.

After Susan separated from Charles, she and her daughter Amelia moved back to Halifax and moved in with her parents. Apparently Susan’s parents primarily raised Amelia during that time.

Around 1838, the first Mormon missionaries began preaching in Halifax and the Latter Day Saints established a church there in 1843. Susan, her mother Fanny, and several of her siblings joined the church in the late 1840s. Susan was formally baptized into the church on May 18, 1849.

At that time, the Latter Day Saints were in the midst of a succession crisis, which had been ongoing since its founder Joseph Smith was killed in 1844. Susan, as well as her mother and some of her siblings, aligned herself with James Strang, who claimed to have a letter from Joseph Smith appointing Strang as his successor. It appears that many Halifax Mormons simply found themselves following Strang by default rather than actually taking an active interest in who their leader should be.

Strang’s faction of followers was about a fifth the size of those following Brigham Young. The schism resulted in the establishment of a separate church, also known as Church of Jesus Christ of Latter Day Saints, often distinguished as the “Strangites”. The Strangites fell into decline after Strang’s death, and further fractured into two separate groups. By 2000, neither branch of Strangites had more than a few hundred adherents.

In 1851, a delegation loyal to Brigham Young travelled to Halifax to re-establish their control over the Mormons there. Once there, this delegation excommunicated those who were loyal to Strang. This included Susan and those of her family who were members of the church.

Susan “confessed” her “error” shortly afterwards and was rebaptized back into the church on October 13, 1851. While Susan’s family members also recanted their “error”, they ultimately left the Mormon church. It seems that Susan’s family had stronger feelings about the church leadership and would not follow Young. Only Susan remained with the Mormon church.

This led to estrangement from her family, based upon Susan’s desire to leave Halifax for Salt Lake City. This estrangement is evident from her father’s will, which made provision for every one of his children – including a son from a first marriage – but left nothing to Susan.

Susan set out with her daughter for Boston in April 1853, aboard the Brig Halifax, with the intention of joining the Mormon migration to the west. They arrive in Boston on April 14, 1853. Susan was still using the surname Brady. As well, while Susan was 35 years old at the time, the passenger record lists her as having been 30.

The passenger list for the Brig Halifax showing Susan and Amelia travelling to Boston.

From there, Susan and Amelia moved westward and joined a wagon train that formed part of the William Atkinson company. The company consisted of 79 individuals and 12 wagons. The company left Keokuk, Iowa in May 1853. After a brief sojourn in Kanesville, Iowa, the company resumed its journey in July 1853. The company arrived in Utah by September 11, 1853.

Two weeks of arriving in Utah, on September 28, 1853, Susan married Henry Lyman Cook. How they met or how that came to be I do not know. While some secondary sources suggest otherwise, I doubt Susan and Henry knew each other before Susan arrived in Salt Lake City.

While it might be little more than speculation, I’ve wondered whether this was a marriage arranged by the church. Henry was already married; in fact, Susan was his fourth wife. Henry’s first wife died. His second marriage lasted only a few months, but there does not seem to have been a formal divorce. Henry’s third wife, Lovina, was still alive when Henry married Susan and I have no evidence the two ever separated.

Thus it seems that Henry’s marriage with Susan was polygamous, and conducted only in accordance with Mormon custom. I have no marriage record; rather, all I know is that Henry and Susan were “sealed”, a Mormon rite that binds spouses and family members for eternity. Henry was also a father to Susan’s daughter Amelia, who took on her stepfather’s surname. However, being 11 years old, it likely was not Amelia’s decision. In fact, later in life Amelia used the surname Brady.

Regardless of the nature and circumstances of their spousal union, Susan and Henry remained together until Henry died in 1869. Within a year of marrying Susan and Henry moved to Iron City in the southwest corner of Utah. Looking at the map, if the middle of nowhere had a middle of nowhere, it would be Iron City. In Iron City Susan gave birth to the first two of her children with Henry; a son who was also named Henry Lyman and a daughter, Sarah Florilla, my Gx2 grandmother. By the start of 1860 the family was in Goshen, a small town not far from Provo, Utah.

Susan lived out the rest of her long life in Goshen, on October 24, 1906, at the age 88. She was 63 when Henry died. Not only that, Susan outlived three of the four children she had with Henry. Her eldest son Henry Jr. passed away two months after his mother. Even Amelia, Susan’s oldest child, passed away within seven years of her mother. Susan is buried at the Goshen City Cemetery.

Having an ancestor whose surname rhymes with “purple”, I now need to find ones whose surnames rhyme with “orange” and “silver”.

52W Mark IV – Week 34: Card B8 Henry Lyman Cook

My Gx3 Grandfather, Henry Lyman Cook, is another of my maternal ancestors who were early converts to the Church of Jesus Christ of Latter Day Saints (the Mormons). He also may or may not have been one of the earliest practitioners of polygamy in the Church, although on closer examination it might be on a technicality.

Henry was born on July 8, 1803 in Kingsbury, New York, to Daniel Cook (1769-1825) and Miriam Fellows (1773-1830). Henry has deep roots in colonial New England on both sides of his family. Most, if not all, of his Gx2 Grandparents were in Massachusetts and Connecticut by the mid to late 17th Century.

I do not know anything about Henry’s early life before his first marriage, to Nancy P. Bingham, sometime around 1828. However, Henry and Nancy’s first child, Daniel, was born in Kingsbury in 1829, which suggests they were married in New York state. However, the young family did not remain in Kingsbury for long, as they were living in the Wisconsin Territory in 1831, where there second child, William, was born.

By 1833, Henry and family were living in Upper Canada, now Ontario, Canada. Their next five children were born there, with the last occurring around 1840. It was while the family was in Ontario, most likely Essex, that Henry joined the Mormon church in 1837. Henry’s obituary suggested he was living in Detroit at the time, which is less than 30 kilometers from Essex. However, it may be more likely that Henry went to Detroit to hear the missionaries and to be baptised into the church.

By June 1840, Henry and family were living in Quincy, Illinois, where many Mormons had settled. Nancy did not live long after the move; she died in Quincy in April 1842. Henry did not let the grass grow under his feet, as he married Mary Hoag on June 13, 1842, in Nauvoo, Illinois, another significant Mormon settlement.

^{Henry and Mary’s marriage registration}

I know very little about Mary beyond the fact she had married Henry. The marriage was short and abusive. According to the Nauvoo High Council Minute Books, Henry and Mary’s marriage “quickly proved disastrous”. Henry claimed Mary abused his children, set bad examples before them, and would frequently use expletives. Henry whipped Mary in hopes of controlling her.

In an academic paper regarding early Mormon polygamous marriages, author Gary James Bergera speculated that Henry and Mary either separated or divorced; however, he cited no evidence of a divorce. It is unlikely there was a divorce, as Mary and her next husband, John Wells Taylor, were charged with marrying while Mary was still legally married to Henry. According to the officiant of John and Mary’s marriage, John C. Annis, Taylor reported that he had purchased Mary from Henry “for her weight in cat-fish.” Given that Mary and John married on November 27, 1842, it is extremely unlikely that prior to their union there had been a divorce between Mary and Henry. John and Mary were subsequently excommunicated by the church on January 28, 1843.

Henry married for a third time, to Lovina Thayes, on November 5, 1843 in Nauvoo. As far as I know, Henry and Lovina never had any children.

^{Record of Henry and Lovina’s marriage}

In his paper, Bergera concluded that this was not a polygamous marriage because Henry and Mary had divorced. However, while the two had separated, I can find no evidence that Henry had divorced Mary before marrying Lovina. Thus, at least technically, Henry was a polygamist but not as a result of the growing Mormon adoption of the practice. Rather, he simply married Lovina regardless of his legal status with Mary. In any event, Bergera did not give any regard to Henry’s fourth marriage, to my Gx3 Grandmother Susan Turple, which occurred while Lovina was still alive and married to Henry.

While still in Nauvoo, Henry was ordained a “Seventy”, a level of priesthood in the Mormon church. He and his family fled Nauvoo in 1846 when the Mormons were driven out of the town. They resided in Winter Quarters, Nebraska, from about 1846 to 1848. This was a major Mormon encampment north of what is now Omaha that had initially been established to wait out the winter before they moved further west. Henry established himself in by 1850.

Henry married Susan Turple in Salt Lake City on September 28, 1853, less than two weeks after Susan had arrived in Utah from Nova Scotia via Boston. Together, Henry and Susan had four children. The couple spent most, if not all, of their married life in Goshen, Utah. Brigham Young had directed a number of Mormons to settle in Goshen, believing that a new roadway would run past that location. I’m not sure if the road envisioned by Young ever came to be. While Utah Highway 6 now runs through the town, it was built many decades after Goshen was founded.

Henry had a farm or a ranch in Goshen where he raised cattle. Henry had a cattle brand recorded on December 2, 1868, which was a capital “H” placed at the right jaw of the animal.

Sometime around September 1869, Henry developed gangrene in one of his legs, apparently due to some illness rather than injury. As a result, Henry’s leg was amputated above the knee, probably around the beginning of October. A November 10, 1869 newspaper account stated that Henry was recovering well, but it was not to be. Henry died in Goshen on November 17, 1869.

Henry was buried in the original Goshen Pioneer Cemetery, along with 18 others. A new cemetery was opened around 1880 and no further interments occurred in the Pioneer Cemetery. Many of those buried at the Pioneer Cemetery were relocated to the new cemetery, but there is no record of those whose remains were moved.

52W Mark IV – Week 33: Card B7 Charlotte Elizabeth Liggett

I wrote quite a lot about my Gx3 Grandmother, Charlotte Liggett, when I first participated in the 52 Ancestors Challenge in 2022, particularly in Week 28, Characters. Over the last few years, particularly in the last few months, I’ve learned a lot more about Charlotte, and have managed to clarify a lot of things since I last wrote about her.

Charlotte was born on October 6, 1837 in Ostrander, Delaware County, Ohio; however, by a few accounts she was born on October 2, 1837, in Dover Township, Union County, Ohio. While in different counties, these communities are five kilometers apart. My speculation is that it may be that one set of information relates to Charlotte’s birth and the other set relates to her baptism or christening. Given the Liggett family roots and connections to Ostrander, I believe that is more likely the correct location.

While Charlotte was born in Ohio, both sets of her grandparents were from Virginia, albeit the part of the state that is now West Virginia. The Liggetts were in Virginia at least by the mid-1700s. Charlotte’s Gx2 Grandfather, James Alexander Liggett, likely came from Londonderry, Ireland and settled in Pennsylvania around 1740, before relocating to Virginia. Charlotte’s maternal line was also likely in Virginia by 1750, if not by 1800, but originated in Württemberg and Switzerland.

Charlotte was the only child of Conrad Liggett (1815-1838) and Louisa Thomas (1811-1846). Charlotte was eight months old when her father Conrad died. When I first wrote about Charlotte in 2022, I was uncertain as to where Conrad had died. After more research, I am now pretty certain that Conrad died in Ostrander and that it was highly unlikely he ever joined the Mormon church.

With the death of her husband, Louisa had to find work to support the family. As a result, Charlotte’s grandparents, James Liggett and Susana Carr took her in, possibly along with her half brother (Louisa’s son from a previous marriage).

Most of the information I have regarding Charlotte’s life after her father died is from secondary sources, and the accounts vary somewhat. Thus, it is not clear if Charlotte’s grandparents had full-time custody and care of her or whether they only looked after her during Louisa’s working hours. Based upon the descriptions of their custody, it appears that James and Susana had full-time care of Charlotte.

When Charlotte was three, her mother Louisa remarried, to Aaron W. Cook. (This was only six months after Charlotte’s husband to be, William Burgess, married his first wife!) According to her grandson in his memoire, George Burgess, this marriage occurred in secrecy. At the same time, the couple joined the Mormon church.

Shortly after the marriage, Louisa asked her in-laws if she could take Charlotte home with her for a week or a weekend. However, Louisa never returned Charlotte to her grandparents. In George’s words, they “ran off” with Charlotte and joined the Mormons in their westward migration. George said that Louisa had three daughters with Aaron when they were living in Nauvoo, plus another child about 12 miles out of Nauvoo after the Mormons were driven out of there. The child and Louisa died during childbirth. Charlotte was nine years old at the time. Aaron continued to Utah with Charlotte and raised her – if you can call “marrying her off to a Mormon elder” at age 14 raising a child.

Several of the accounts I have were from or by Charlotte’s non-Mormon relatives and their descendants. Some of these have a clearly anti-Mormon bias. I have several stories of how families shunned and broke off relations with family members who joined the church. However, whatever one might think of the Mormon religion, it seems to me that Louisa was well within her rights to keep her daughter with her and that her in-laws never had any form of legal custody of Charlotte.

The secondary sources indicate that Charlotte’s grandfather had made provisions for her should she ever be found. Apparently, years later her family in Ohio subsequently managed to find Charlotte, who then received her portion of her grandfather’s estate.

The “Mormon elder” I referred to was most likely my Gx3 Grandfather, William Burgess (1822-1904). They married on June 3, 1852. He was 30, she was 14. More accurately, William and Charlotte were “sealed”, a Mormon ritual meant to bind familial relationships for eternity. When he joined with Charlotte, William was still married to his legal wife, Maria Pulsipher.

William and Charlotte’s marriage was short lived, lasting long enough for Charlotte to have one child, my Gx2 Grandfather Horace Burgess. Charlotte left William sometime before September 1857, before she was 20. Most secondary sources suggest William and Charlotte divorced. However, being a polygamous marriage, there was no formal civil registration of the marriage and, therefore, no formal divorce. According to the secondary accounts, Charlotte left William because she could not get along with his first wife, Maria. Other accounts suggest Charlotte became disenchanted with polygamy.

According to my great aunt Fon, Charlotte had her sealing to William annulled in 1890 “after the manifesto and was not sealed to second husband until after her death, as [she had been] told by the bishop she couldn’t be sealed again. This second sealing was her death wish.” Fon’s reference to “the manifesto” is likely the proclamation made by the Latter Day Saints’ President banning polygamy as one of the tenets of the Mormon church.

If Charlotte had become disenchanted with polygamy, it did not last long. On September 7, 1857, Charlotte entered into a polygamous relationship with and was sealed to William Whitehead Taylor, a man ten years her senior. William was already married to a woman, Nannie Standring, who he wed around 1855.

Charlotte and William’s polygamous marriage occurred before the practice was outlawed in Utah by the federal government in the 1860s and banned by the Latter Day Saints in 1890. Even so, William and Charlotte played down the nature of their relationship. For example, in the 1880 census Charlotte was listed as “keeping house” separate from William and his legal wife, Nannie. There was no entry for the box indicating her status as head of house, spouse, or relative of others. Charlotte’s children with William were reported as those of Nannie. However, Charlotte’s surname was reported as “Taylor”.

Nevertheless, the relationship between William Taylor and Charlotte was a durable one, lasting until William’s death in 1907. William Taylor and Charlotte had five children together.

Charlotte died at home in Lehi, Utah on February 20, 1909 after having a stroke. She is buried at the Lehi City Cemetery, alongside William Taylor.

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