With my Great x 4 Grandmother, Martha Carr, I am hitting some real brick walls. I have little more than second and third hand information about her. Almost everything I can say about Martha should be taken with a grain of salt, as nothing is definitive. Originally, all I had was a copy of a family group sheet prepared by my Great Aunt Fon in the early 1980s. I really haven’t got much more.
Martha was born in 1797 in Muff, Donegal, Ireland. She married John Joseph there around 1810. I don’t really accept that date, as it would mean that Martha was 13 years old when she married John. It’s likely they married closer in time to when their daughter Elizabeth (my Great x3 Grandmother) was born, 1818.
In addition to Elizabeth, Martha may have had at least two other children. However, I’m not satisfied that I can place much weight on the scant evidence supporting that conclusion.
Martha died on May 7, 1865. Someone on FamilySearch relied on a search at IrishGenealogy for “Martha Joseph” for deaths from 1864 to 1865. However, the search result provides no information for that person’s surname at death or whether she was married. A broader search for “Martha Carr” for Donegal provides no results.
The only mention I can find in an otherwise reliable record is a cemetery burial record for Martha’s daughter, Elizabeth, as it names both of Elizabeth’s parents. However, while the record can be taken as being fairly reliable for the details of Elizabeth’s death, the same cannot be said about Elizabeth’s parents. The record was prepared almost 40 years after Martha died, in a different country, by an unidentified person. It is doubtful the record was prepared by anyone who knew Martha.
Death & Burial Record for Elizabeth Nelson (née Joseph), showing the names of Elizabeth’s parents.
I know I’ve said it before, but I’ll say it again: my Gx3 Grandmother, Elizabeth Joseph, was not Jewish. I cannot find a shred of evidence to support the suggestion, which definitely falls short of the Genealogical Proof Standard. Elizabeth also wasn’t Scottish, which I’ve also addressed before.
Elizabeth was born on September 16, 1818 in Muff, Donegal, Ireland. It is very likely that she was baptized on November 1, 1818. While the document is not available online, my great aunt Fon Hogg (née Burgess) apparently had or saw a copy of a church record showing Elizabeth’s baptism, which is definitely contrary to her being Jewish.
While there has been a nominal Jewish presence in Ireland for centuries, it was miniscule and largely confined to Dublin or the south coast. However, exclusionary laws resulted in the decline of the tiny Jewish population up until the early 19th century. By the time of the Great Famine, there were only about 25 Jewish families in Dublin. The Jewish population in all of Ireland in 1871 was only 258. Muff is about 8 km north of Londonderry, where the Jewish community was not established until 1893. In 1894, there were only 43 Jews in Londonderry. As of 2016, there were only 25 Jews in Donegal. I also have not seen any DNA test results of Elizabeth’s descendants suggesting that have even a trace of Jewish ancestry. So it is extremely unlikely that Elizabeth was Jewish.
I know nothing of Elizabeth’s life between her birth and marriage to Robert Nelson on December 12, 1842 in Muff. One thing I find interesting about Elizabeth and Robert is that they had remarkably similar lifespans. Robert was two weeks older than Elizabeth and died three months before she did.
The other interesting thing is that Elizabeth and Robert left Ireland for Scotland by 1844 – a year before the Great Famine. However, their departure was not unusual. Ireland was poor, many Irish worked in Scotland as seasonal migrants, and emigration was already on the rise before the Famine.
Elizabeth and Robert had three children in Scotland. While there, the couple joined the fledgling Mormon church and were baptized in 1848. In 1850, Elizabeth and Robert joined the exodus of converts travelling from the UK to Utah. The family travelled from Liverpool to New Orleans in September 1850.
However, upon arriving in the United States, Elizabeth and family did not immediately make their way to Utah. Rather, they spent a year or two in Missouri. In May 1852 in St. Louis, Elizabeth had another child, her first daughter, Mary. Within months of Mary’s birth, the family were in Utah, settling in Farmington. Elizabeth had four more children in Farmington.
In 1860, Elizabeth and Robert moved for the last time, to Smithfield, Utah. There, Elizabeth gave birth to her last child, a daughter named Jane, in September 1862. Elizabeth spent the next forty years in Smithfield, where she died on September 12, 1902.
Deseret Evening News, May 16, 1902 (Last Edition), Page 7
Anyone who has done genealogy long enough knows all about the family trees you can find online that are wildly incorrect, have blatant errors, or don’t have a scintilla of evidence to back them up, which are then replicated and used by others, perpetuating and spreading the error. Nowhere in my tree is there a better example of this than my Gx3 Grandparents, Robert Nelson and Elizabeth Joseph. There are a lot of myths, legends, and erroneous information posted about them online that simply are not true.
This sort of thing pre-dates the rise of genealogy on the internet, usually in the form of family lore that was (and still is) passed around. One such story I heard from a relative was that Robert Nelson was a descendant of famed Scottish poet Robbie Burns. While I knew enough not to accept the suggestion as truth, I was thrilled by the possibility because he is one of my favourites. In the meantime, I was excited by the idea that I might have Scottish roots.
It did not take long to dispel the myth that Robert was a descendant of Scotland’s bard. Robert Nelson’s mother was a woman named Martha Burns. Martha was born in 1787. So while her surname was Burns and she was born at a time Robbie Burns was busy fathering numerous children, that is where the correlation ends. None of Burns’ children – legitimate and illegitimate – were named Martha. Besides, Robert Nelson and his mother weren’t even Scottish, they were Irish, although Robert spent about eight years living in Scotland before emigrating for the United States.
Robert was born on September 4, 1818 in Muff, Donegal, to Samuel Nelson and Martha Burns, both of whom were also born in Donegal. I know very little about Robert’s life in Ireland. Beyond his birth, the earliest thing I know is that he married Elizabeth Joseph in Muff on December 12, 1842.
There are many unsubstantiated legends around their marriage. One story, with many iterations, is that Joseph and Elizabeth became stranded overnight by a storm during a picnic. To ameliorate the disgrace of spending the night together, Joseph did the honourable thing and married Elizabeth. Another myth, without a shred of evidence, is that Elizabeth was Jewish and was disowned by her parents when she married a Christian. Rubbish.
Within two years of marrying, Robert and Elizabeth were living in Linwood, Scotland, about 15 kilometers west of Glasgow. Robert was a labourer there. While in Linwood, the couple had their first child, a son named Samuel, born in 1844.
By 1847, the family was living in Greenock, Scotland, a port town west of Glasgow. There Robert worked for Brown’s Sugar House on Roxburgh Street as a sugar baker. Sugar bakers refined muscovado sugar, an unrefined brown sugar imported from Barbados. While in Greenock, Robert and Elizabeth had two more children.
Meanwhile, the first Mormon missionaries arrived in Scotland in the early 1840s. Within ten years, there were two to three thousand adherents to the new religion, with about 70 branches. Many of these people began to emigrate to the United States to join the Mormons who had settled in Utah which, perhaps ironically, resulted in a decline in the church in Scotland.
Robert and Elizabeth joined the Mormon church and were baptized in December 1848. They joined the exodus of people from Scotland who were heading to the New World.
Robert and his family departed Liverpool on September 3, 1850 aboard the ship North Atlantic. All they brought with them was two boxes of clothing. For years I thought “north Atlantic” was a description of their route, until seeing the ship’s manifest. Robert and Elizabeth were part of a group of Mormon converts travelling aboard this ship, which showed at least one other passenger who had been a sugar baker at Brown’s.
Passenger list for the ship “North Atlantic”, which left Liverpool on September 3, 1850, showing the Nelson family travelling from Liverpool to New Orleans.
The North Atlantic landed at New Orleans. Robert and family spent about the next two years in Missouri, where they had a daughter, Mary, in 1852. Within months of Mary’s birth, the family arrived in Utah. They settled in Farmington, just north of Salt Lake City. In 1858, while still living in Farmington, Robert became an American citizen. Robert and Elizabeth had another four children while living in Farmington, including my Gx2 Grandfather, John Alexander Nelson.
Excerpt of the Invoice of Passengers for the ship “North Atlantic“
Sometime around late 1859, Robert and family moved to Smithfield, Utah, not far from the Idaho border. Robert and Elizabeth’s youngest child, a daughter named Jane Margaret, was born there in 1862. There Robert was a farmer in Smithfield. According to the 1870 census, Robert owned $400 in real property and $300 in personal property. In 1880, Robert was elected to at least one term as a school trustee in Smithfield.
It seems that typical of all my Mormon Gx3 Grandfathers, Robert may have also been a practitioner of polygamy. According to my Aunt Fon, who was a member of the Church of Jesus Christ and Latter Day Saints, Robert was “sealed” to two women on the same day, November 15, 1855. This is an ordinance (rite) in the Mormon church by which individuals are sealed together for eternity. Robert was 66 at the time. Beyond the fact the rite occurred, I know nothing about either woman beyond their names, Mary Ann Burns and Elizabeth Dixon.
Robert, who was only two weeks older than Elizabeth Joseph, died in Smithfield on February 10, 1902, three months before Elizabeth died. Robert is buried at the Smithfield City Cemetery.
I wrote quite a lot about my Gx3 Grandmother, Charlotte Liggett, when I first participated in the 52 Ancestors Challenge in 2022, particularly in Week 28, Characters. Over the last few years, particularly in the last few months, I’ve learned a lot more about Charlotte, and have managed to clarify a lot of things since I last wrote about her.
Charlotte was born on October 6, 1837 in Ostrander, Delaware County, Ohio; however, by a few accounts she was born on October 2, 1837, in Dover Township, Union County, Ohio. While in different counties, these communities are five kilometers apart. My speculation is that it may be that one set of information relates to Charlotte’s birth and the other set relates to her baptism or christening. Given the Liggett family roots and connections to Ostrander, I believe that is more likely the correct location.
While Charlotte was born in Ohio, both sets of her grandparents were from Virginia, albeit the part of the state that is now West Virginia. The Liggetts were in Virginia at least by the mid-1700s. Charlotte’s Gx2 Grandfather, James Alexander Liggett, likely came from Londonderry, Ireland and settled in Pennsylvania around 1740, before relocating to Virginia. Charlotte’s maternal line was also likely in Virginia by 1750, if not by 1800, but originated in Württemberg and Switzerland.
Charlotte was the only child of Conrad Liggett (1815-1838) and Louisa Thomas (1811-1846). Charlotte was eight months old when her father Conrad died. When I first wrote about Charlotte in 2022, I was uncertain as to where Conrad had died. After more research, I am now pretty certain that Conrad died in Ostrander and that it was highly unlikely he ever joined the Mormon church.
With the death of her husband, Louisa had to find work to support the family. As a result, Charlotte’s grandparents, James Liggett and Susana Carr took her in, possibly along with her half brother (Louisa’s son from a previous marriage).
Most of the information I have regarding Charlotte’s life after her father died is from secondary sources, and the accounts vary somewhat. Thus, it is not clear if Charlotte’s grandparents had full-time custody and care of her or whether they only looked after her during Louisa’s working hours. Based upon the descriptions of their custody, it appears that James and Susana had full-time care of Charlotte.
When Charlotte was three, her mother Louisa remarried, to Aaron W. Cook. (This was only six months after Charlotte’s husband to be, William Burgess, married his first wife!) According to her grandson in his memoire, George Burgess, this marriage occurred in secrecy. At the same time, the couple joined the Mormon church.
Shortly after the marriage, Louisa asked her in-laws if she could take Charlotte home with her for a week or a weekend. However, Louisa never returned Charlotte to her grandparents. In George’s words, they “ran off” with Charlotte and joined the Mormons in their westward migration. George said that Louisa had three daughters with Aaron when they were living in Nauvoo, plus another child about 12 miles out of Nauvoo after the Mormons were driven out of there. The child and Louisa died during childbirth. Charlotte was nine years old at the time. Aaron continued to Utah with Charlotte and raised her – if you can call “marrying her off to a Mormon elder” at age 14 raising a child.
Several of the accounts I have were from or by Charlotte’s non-Mormon relatives and their descendants. Some of these have a clearly anti-Mormon bias. I have several stories of how families shunned and broke off relations with family members who joined the church. However, whatever one might think of the Mormon religion, it seems to me that Louisa was well within her rights to keep her daughter with her and that her in-laws never had any form of legal custody of Charlotte.
The secondary sources indicate that Charlotte’s grandfather had made provisions for her should she ever be found. Apparently, years later her family in Ohio subsequently managed to find Charlotte, who then received her portion of her grandfather’s estate.
The “Mormon elder” I referred to was most likely my Gx3 Grandfather, William Burgess (1822-1904). They married on June 3, 1852. He was 30, she was 14. More accurately, William and Charlotte were “sealed”, a Mormon ritual meant to bind familial relationships for eternity. When he joined with Charlotte, William was still married to his legal wife, Maria Pulsipher.
William and Charlotte’s marriage was short lived, lasting long enough for Charlotte to have one child, my Gx2 Grandfather Horace Burgess. Charlotte left William sometime before September 1857, before she was 20. Most secondary sources suggest William and Charlotte divorced. However, being a polygamous marriage, there was no formal civil registration of the marriage and, therefore, no formal divorce. According to the secondary accounts, Charlotte left William because she could not get along with his first wife, Maria. Other accounts suggest Charlotte became disenchanted with polygamy.
According to my great aunt Fon, Charlotte had her sealing to William annulled in 1890 “after the manifesto and was not sealed to second husband until after her death, as [she had been] told by the bishop she couldn’t be sealed again. This second sealing was her death wish.” Fon’s reference to “the manifesto” is likely the proclamation made by the Latter Day Saints’ President banning polygamy as one of the tenets of the Mormon church.
If Charlotte had become disenchanted with polygamy, it did not last long. On September 7, 1857, Charlotte entered into a polygamous relationship with and was sealed to William Whitehead Taylor, a man ten years her senior. William was already married to a woman, Nannie Standring, who he wed around 1855.
Charlotte and William’s polygamous marriage occurred before the practice was outlawed in Utah by the federal government in the 1860s and banned by the Latter Day Saints in 1890. Even so, William and Charlotte played down the nature of their relationship. For example, in the 1880 census Charlotte was listed as “keeping house” separate from William and his legal wife, Nannie. There was no entry for the box indicating her status as head of house, spouse, or relative of others. Charlotte’s children with William were reported as those of Nannie. However, Charlotte’s surname was reported as “Taylor”.
Nevertheless, the relationship between William Taylor and Charlotte was a durable one, lasting until William’s death in 1907. William Taylor and Charlotte had five children together.
Charlotte died at home in Lehi, Utah on February 20, 1909 after having a stroke. She is buried at the Lehi City Cemetery, alongside William Taylor.
A Deck of Ancestors 